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Logos
Published by Universitas Katolik Santo Thomas
ISSN : 14125943     EISSN : 27767485     DOI : -
Core Subject : Health, Social,
Health Professions Social Sciences
Jurnal Logos memuat artikel hasil penelitian tentang ilmu Filsafat dan Teologi yang dikaji secara empiris dan sesuai kaidah ilmiah sebagai refleksi kritis yang sistematis atas iman khususnya iman Katolik dengan fokus kajian Teologi, Filsafat, Kajian Sosial, Naluri dan Iman, Teknologi pada Teologi dan Filsafat, Pendidikan Agama dan kepercayaan tentang kebenaran pokok-pokok iman Katolik dalam terang wahyu Ilahi, yaitu tradisi dan Kitab Suci, selanjutnya mengenai pelaksanaan iman dalam hidup sehari-hari.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 5 Documents
 1 
Search results for , issue "Vol 3 No 2 (2004): Juni 2004" : 5 Documents clear
HABITUS OPERATIVUS BONUS : Keutamaan Menurut St. Thomas Aquinas Nadeak, Largus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.387

Abstract

St. Thomas Aquinas defines virtue as a good habit bearing on activity or a good faculty-habit (habitus operativus bonus). He adopts his idea from Aristoteles’ opinion. Aristoteles defines it as mean (mesotes) between two vices. Basic to the concept of virtue is the element of habit, which stands in a special relation to the soul, whether in the natural order or elevated to the divine life by grace (moral virtues and theological virtues). Back to virtue is a calling, so that people in our era is consistent in committing good acts.
MENGABDI KYRIOS DALAM KAIROS (Suatu Ulasan atas Karya Pastoral Kaum Religius di Keuskupan Agung Medan) Simanullang, Gonti
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.388

Abstract

It is a task of the Church to tell the world of God's love at whatever time. She is called to be an internally significant and externally relevant Church. How is the Catholic Church able to share a spirituality meaningful and fruitful life with today's people? In order to be able to commit that call, She has to discern the signs of times or kairos. The Catholic Church of Arcdiocese of Medan is also assigned to that task, so that she can give adequate responses to the needs of the faithful and society she faces with. The more she can truely and ecxactly response to the signs of times, the more she can help people to think and act in terms of God. The way of the Church of Arcdiocese of Medan puts them into practise, is the formulation of her vision and mission in the booklet released on March 25th, 2002.
KRITIK RELIGIUS QOHELET (Pkh 4: 17-5: 6) (Semio-structural Approach) Isaak, Servulus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.389

Abstract

Since last few decades biblical scholars introduce the so called ‘synchronic reading of the text’ as a method of interpretation. Some tend to call it holistic interpretation, others prefer to call it ‘aesthetic approach’, assuming that the Bible is a sort of artistry work based on the linguistic principles and philosophy of language. This approach goes to various directions such as narrative analysis, structuralism and a more simple structural analysis. Without undermining the validity of historic-critical method with its various steps of interpretation, this article aims to analyze Qoh 4: 17-5: 6 applying to some extend the semio-structural analysis. Scholars are debating on the notion of various terminologies applied in this approach. Hence, we will focus only on some basic linguistic concepts, without going too far into the complicated analysis of semiotic quadratic configuration, which would go beyond our purpose. Syntactic, argument, paradigmatic and semantic analysis in this article lead to highlight the universal semantic of the text. “Fear God!” is the key and the important capstone to understand the whole book of Qohelet, particularly the universal semantic of the pericope under analysis.
SEKULARISASI DAN KETUHANAN Snijders, Adelbert
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.385

Abstract

By secularization we mean the process by wich sectors of society and culture are detached from religious institutions and symbols. Many religious institutions (schools, hospitals) are taken over by state. Conflicts between science and religion results a gap between science, philosophy and religion. For many people the process of seculariation has been a way to secularism. By secularism we mean ateism in the name of progress and liberation of human values (Comte, Feuerbach, Marx, Nietzsche, Sartre). For christians secularization is a challenge and a way for aggiornamento. There is no rivalship between science and philosophy, between science and religion. Each of them is otonomous. The field of science is the relation among fenomena. Philosophy asks about the Ground of ‘all what is’. The world has to be recognised as the world. God has to be recognised as God. “Render to Caesar the things that are Caeser’s and to God the things that are God’s” (Lk 20:25).
JIWA MANUSIA DALAM PANDANGAN PLATO Simorangkir, Hieronymus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.386

Abstract

Self-knowledge, as Socrates and later Plato demonstrated, is acquired by a reflective and rational analysis of the universal nature of man. According to Plato, to know oneself (in this objective sense) means to have a rational knowledge of the relation of man to the whole of nature. Plato’s Republic is based upon the thesis that the prerequisite for a scientific knowledge of man is a knowledge of mathematics and of the unchanging mathematical forms manifested in nature as a whole. The idea of the Good is the principle of integration in the cosmos as a whole and can therefore be known and intuited only through a prior knowledge of physics and astronomy.1 Only meta-physical, theoretical or dialectical knowledge of this kind can provide a solid foundation upon which to build the organization of man’s social and cultural life. In short, genuine self-knowledge involved an ontological and theoretical analysis of nature as a whole.

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