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Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 27155447     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 1, No 1 (2019)" : 10 Documents clear
KONSEP CINTA MENURUT MAHATMA GANDHI Ni Putu Sinta Oktaviani; Nengah Sukmantara
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.425

Abstract

Love is one word that is intended to describe the feeling of something that might be liked or liked. In this world no one can escape love, love is a foundation for building a harmonious relationship and one way to achieve happiness. Love is very influential in the joints of life. One of the figures who taught about love and affection is Mohandas K. Gandhi through Ahimsa teachings. Mohandas K. Gandhi or known to Gandhi he was a politician and spiritual leader from India who was involved in the independence movement of India. During his life, Gandhi carried out a struggle to fight violence, namely Ahimsa supported by satyagraha (upholding the truth), he used it in suppressing British rule and recognizing India's independence. In the course of his resistance, he always put forward the values of humanity and moral values. Gandhi's view of anti-violence humans cannot be separated from human understanding, especially humans as social humans who cannot live alone. This study aims to understand about love according to Mohandas K. Gandhi in the teachings of ahimsa whose teachings hold firm to the truth and love by not hurting each other with living beings. By practicing this teaching it is believed that we will always feel happy.
REFLEKSI HUBUNGAN MANUSIA DAN TUHAN DALAM HINDU MENURUT PLATO Kadek Yuli Wahyu Astini; Astu Arya Putra
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.353

Abstract

Plato is one of the famous philosophies. Many theories were created by Plato, which began only in ideas that developed and became knowledge, so that at this time Plato's view became a reference for scholars in the world. One of them is about divinity. In this article the author will share information on how reflection of human and God relations in Hinduism according to Plato. The concept of Plato's view of divinity and mankind, has a relationship and is related to the concepts that exist in the teachings of Hinduism. So in the teachings of Hinduism having similarities with the teachings or views given by Plato, only the term or language used is different. Where God is the creator and man consists of two elements, namely soul and body in Plato's view, but in the Hindu concept of God is Brahman and humans consist of three layers, one of which has the same characteristics as God. The conclusion in this article is what and how the results of the reflection of human relations with God in Hinduism according to Plato.Key words : Idea, Brahman, Atman, Moksa
MAKNA FILOSOFIS UPACARA METATAH DALAM LONTAR EKA PRATHAMA I Wayan Titra Gunawijaya; Astu Arya Putra
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.419

Abstract

The implementation of the Yajna ceremony in Bali is arranged in a variety of literary sources, one of which is Lontar as a source of knowledge in carrying out religious rituals. Eka Prathama ejection is one of the yajna ejection used as a guide for the implementation of religious rituals of the Balinese Hindu community. The ethics of conducting metatah rituals is especially important to observe in order to create rituals that truly contain the concept of yajna, namely writing and sincerity. In addition the use of banten is also explained in Eka Prathama ejection, as well as the meaning of banten used.
MANUSIA UTAMA PERSPEKTIF SVAMI VIVEKANANDA Luh Kartika Dewi; Putu Eka Arsadi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.413

Abstract

This article describes how the ideal human concept according to Svami Vivekananda. Although there has been much research on humans, but there are many problems that remain unanswered because of the complexity of the humans problem itself. Especially if it is associated with Hindu teachings, wich is now called the Kaliyuga era. In this era, human in general have not succeeded in realizing it ideal character or perfect human because of the decline in the quality of human character that characterizes the times of Kaliyuga. As a being who has a conscience, humans should be able to sort out and choose good ones in carrying out their lives for the sake of the realization of the goal of  human life itself and become the main human being. Hindu religious teachings provide solutions in the form of concepts from the main human being that can be a benchmark for the people, one of them is the main human concept of one of the hindu spiritual leaders namely Svami Vivekananda. With the human concept of Svami Vivekanda, it is expected that Hindus in particular can make the concept a guideline in behaving in order to realizing the ultimate and useful Hindu people for live.
KOSMOLOGI DALAM SAMKHYA DARSANA Luh Putu Cita Ardiyani; Desak Made Ayu Indri Safira
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.420

Abstract

Cosmology is the study of the universe. Cosmology is not only studied in science but also studied in Hinduism called Hindu Cosmology. In addition, in the view of Samkhya who is part of Sad Darsana also studies cosmology. Darśana is a part of Hindu writing which requires sharp intelligence, reasoning and feeling, because the main problem it discusses is the essence of overall Vedic understanding in the field of philosophy. Philosophy is a rational aspect of religion and is an integral part of religion. Other names or terms from the Darśana are; Mananaśāstra (philosophical thoughts or reflections), Vicaraśāstra (investigating philosophical truth), tarka (speculation), Śraddhā (belief or faith).
HEGEMONI PEREMPUAN TERHADAP PEREMPUAN DALAM SATUA MEN TIWAS TEKEN MEN SUGIH Ida Bagus Gede Paramita; Ni Ketut Sri Indra Artiningsih; Ni Kadek Nia Ciptariani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.414

Abstract

Men against women usually do hegemony. However, it does not rule out the possibility that women can do hegemony over their fellow human beings. Even if women do hegemony towards women, their form can be more sadistic than male hegemony towards women. They are not only found in real life but also in texts of literary works such as in  Satua Men Tiwas signed Men Sugih, where this literary work is one of the well-known ones in Bali. In each of the Men Tiwas signed by Sugih, Men described the hegemony of Men Sugih towards Men Tiwas, where the economic levels of both of them are inversely proportional. Like the concept of karmapala in Bali, in this literature Men Sugih also got karmapala due to his sadistic actions towards Men Tiwas.
ILMU SEBAGAI KEKUASAAN PERAN DAN IMPLIKASINYA Ni Ketut Tri Srilaksmi; Gede Arya Prabawa; Kadek Suciani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.421

Abstract

Human reality, as God's creation, ultimately requires knowledge in understanding the process of human interaction with the nature of humanity. The method of finding experience can be Informed by finding out and doing learning that produces knowledge continuously. Humans need not only expertise but also knowledge to achieve the goals they want to make.
KONSEP ESTETIKA BAUMGARTEN DAN ESTETIKA HINDU Amelia Purwandini; Kadek Rudi Sanjaya
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.417

Abstract

Aesthetics if viewed in a general sense has similarities with aesthetics in Hindu's view which is essentially a view of the sense of Beauty (Lango) of an object being observed. However, Hindu aesthetics are tied by Hindu values that are based on the teachings of the Vedic scriptures. There are some concepts that become fundamental foundations and are considered important in Hindu aesthetics such as; The concept of chastity, the concept of truth, and the concept of balance. The concept of chastity (Siwan) essentially concerns divine values that also include the Yadnya and Taksu. Hindus, as seen in Bali, has a aesthetic view tied by the spiritual values of the Godhead in accordance with the teachings of Hinduism. The Hindu leaders claimed that God was the most beautiful and the source of all beauty. In India, God in his form Shiva Nataraja with his dance is said to be the creator of music and dance as well as the creator of the Supreme art. For this belief, Hindu people believe that everything that is artistic value is God's creation.The problem in this case is the aesthetic concept in a work of art and the meaning contained in a created artwork. The theory used is aesthetic theory with the observation method using the five senses. The results of observations are known to consist of themes of philosophy, rules, and ethics in a work of art. The mandate is that one must be able to express a taste into a work that has high aesthetic value in it. The aesthetics of Balinese artwork, especially paintings, ornaments or Balinese art, is formed from several elements and instruments that asking complement, as well as fulfilling the Hindu aesthetic of Satyam, Siwam, and Sundaram. The meaning contained in a Balinese art work include: The Meaning of Hindu theology consists of God's source of everything, the God can be realized with the symbol by being poured into the form of painting in accordance with the concept of Tri Purusa namely Sadasiwa; Susila's meaning consists of social strata and literary sociology; And the meaning of the event consists of the meaning of self-purification, religious ceremony facilities and used as interior to enjoy its beauty.
AJARAN AHIMSA DALAM BHAGAVADGĪTĂ I Made Gami Sandi Untara; Ni Made Supastri
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.424

Abstract

Bhagavadgȋtā is a very important holy book which gives a deep spiritual understanding of life. The Bhagavadgȋtā text is divided into 700 sloka which are summarized in 18 chapters or adhyaya. In addition to learning what the Almighty God means, the Bhagavadgȋtās, living beings, the Bhagavadgȋtā also learns about the teachings of Ahimsa. Ahimsa teachings emphasize not killing, not hurting and without violence. Ahimsa as a teaching that does not do violence. It is true that killing is a form of violence. But there are murders which are permitted and even required by Vedic teachings. Killing to preserve life is not an act of Himsa karma. Even the Bhagavadgȋtā which is conveyed by the Personality of Godhead, Sri Krishna is an order for Arjuna to rise and do his duty to kill his opponents on the battlefield. Murder must be carried out in order to perform duties and obligations.
TRADISI MAPANGENDUH DALAM UPACARA PIODALAN PANGEBEK DI DESA PAKRAMAN KEKERAN KECAMATAN BUSUNGBIU KABUPATEN BULELENG (Bentuk, Fungsi, Makna) Luh Putu Rivana Devi; Ni Kadek Adnyani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.418

Abstract

A tradition is a local culture in the village of Pakraman Kekeran that can be acculturated with the teachings of Hinduism, the implementation of this tradition only exists in the village of Kekeran and must be carried out at ceremonies which are relatively large, such as the Pangebek ceremony. During the ceremony of the Dewa Yajña ceremony which was classified as large, the people in Kekeran village did not dare to carry out this tradition until now. The implementation of the Mapengenduh tradition must be carried out as the initial process of carrying out the Piodalan Pangebek ceremony in Pakraman Kekeran Village, using simple means and implementation carried out in the cemetery or precisely in the burning place (pemuunan). The methods in the research are observation, interview and documentation. The results of this study are the history of mapangenduh traditions that are not known with certainty, are still carried out because of spiritual reasons, reasons for preserving ancestral cultures that have long been carried out. The reason for the teachings of Hinduism is so thick in it. Perceptions or views of Hindu religious leaders that in fact this tradition is a manifestation of the teachings of Hinduism. Perceptions from traditional leaders who stated that this tradition had been continued were considered as part of a series of warriors and did not recognize traditions. In addition, the meaning of Hindu theology includes, the meaning of the means used, the meaning of Tri Kaya Parisuda, the meaning of repellents, namely with map tradition, which is negative because negative forces do not disturb human life, theology of worship. Religious social meaning.

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