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PENDIDIKAN ETIKA DAN GENDER DALAM TEKS SATUA I TUUNG KUNING Ida Bagus Gede Paramita
Jurnal Inovasi Penelitian Vol 1 No 2: Juli 2020
Publisher : Sekolah Tinggi Pariwisata Mataram

Gender inequity occurs in various aspects of life, including literary works. One of the literary works that describe inequity towards women is Satua I Tuung Kuning. Inequity towards women reflected in the satua I Tuung Kuning is a discrimination against women in a family. Women was put in the second position in a family. Husband could not fulfill his obligations as a good husband in the household. The reason is that patriarchal culture has a strong basic in the social construction become unfair in giving women opportunities. Women also lack awareness to improve their quality.

HEGEMONI PEREMPUAN TERHADAP PEREMPUAN DALAM SATUA MEN TIWAS TEKEN MEN SUGIH Ida Bagus Gede Paramita; Ni Ketut Sri Indra Artiningsih; Ni Kadek Nia Ciptariani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.414

Men against women usually do hegemony. However, it does not rule out the possibility that women can do hegemony over their fellow human beings. Even if women do hegemony towards women, their form can be more sadistic than male hegemony towards women. They are not only found in real life but also in texts of literary works such as in Satua Men Tiwas signed Men Sugih, where this literary work is one of the well-known ones in Bali. In each of the Men Tiwas signed by Sugih, Men described the hegemony of Men Sugih towards Men Tiwas, where the economic levels of both of them are inversely proportional. Like the concept of karmapala in Bali, in this literature Men Sugih also got karmapala due to his sadistic actions towards Men Tiwas.

Analisis Wacana Gender Dalam Teks Satua Ni Bulan Kuning Ida Bagus Gede Paramita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1702

The purpose of this study is to analyze the gender aspect in the text of Satua Ni Bulan Kuning. This text discusses women and their role in life. Against this background, the discourse about women emerged and became a struggle for feminists. Women are imaged as a symbol of prosperity, knowledge and strength. The method used in this research is qualitative research. The primary data in this research is the text of the Satua Ni Bulan Kuning, while the secondary data are books, scientific journals that support the analysis. The collected data is then selected to assist the analysis and the last step is drawing conclusions. The results of this study are able to reveal the hidden meaning in the Satua Ni Bulan Kuning. In fact, this unit does have a content of values that can enrich the repertoire of values for the development of the nation's character which has been widely echoed lately. Especially in satua Ni Bulan Kuning's research, the gender element contained in the Watugunung story is known and the meaning behind the symbols in the story is revealed.Keywords: Gender Discourse, Satua Text, Ni Bulan Kuning

WOMEN'S BALI IN TEKS SATUA I TUUNG KUNING Ida Bagus Gede Paramita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.661

Gender inequity occurs in various aspects of life, including literary works. One of the literary works that describe inequity towards women is Satua I Tuung Kuning. Inequity towards women reflected in the satua I Tuung Kuning is a discrimination against women in a family. Women was put in the second position in a family. Husband could not fulfill his obligations as a good husband in the household. The reason is that patriarchal culture has a strong basic in the social construction become unfair in giving women opportunities. Women also lack awareness to improve their quality.Keywords: Balinese women and text satua I Tuung Kuning.

Seni Arsitektur Bali Dalam Bangunan-Bangunan Bali (Kajian Filosofis) Ida Ayu Devi Arini; Ida Bagus Gede Paramita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i1.1251

Balinese people believe they live in the world to create goodness, which is called dharma. However, if the Balinese make mistakes, then when they die they will be reincarnated to cleanse their sins until they become one with God. This is the Balinese cosmological concept adopted in Balinese architecture. Traditional Balinese architecture is defined as a spatial layout that accommodates the life of the Balinese people who have developed from generation to generation with rules inherited from ancient times to the present. Balinese architecture is a vernacular architectural style designed using local materials to construct buildings, structures and houses, as well as reflecting local traditions Traditional Balinese architecture is inseparable from the existence of a Hindu script called Lontar Asta Kosala Kosali which contains the rules for making houses or puri and rules for places of worship or temples. In Asta Kosala Kosali it is stated that the rules for building a house must follow the anatomical rules of the house owner's body with the help of undagi as a holy person who has the authority to help build a house or temple. This paper aims to examine the philosophical aspects of Balinese buildings related to Balinese architecture; reintroducing Balinese buildings which are now becoming scarce. This is a qualitative research with a functional and philosophical approach. The data collection method is literature study. The results of the study were to determine the philosophical aspects of Balinese buildings and the tipes of Balinese buildings.Keywords: Balinese Architecture, Philosophy

ATURAN BERPRILAKU DI TEMPAT SUCI MENURUT LONTAR KRAMAPURA I Nyoman Suka Ardiyasa; Ida Bagus Gede Paramita
PARIKSA: Jurnal Hukum Agama Hindu Vol 1, No 1 (2017): Pariksa – Jurnal Hukum Hindu STAHN Mpu Kuturan Singaraja
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v1i1.638

behaving. Not infrequently Hindus are trapped in a behavior that is not in accordance with sesana as Hindu, so it affects the behavior that deviates. The phenomenon of Hindus dressed in fashion to the temple, the number of gambling operations in the plate of Pura is a deviant behavior that is not in accordance with sesana as Hindus. So it needs to be explored guidelines to behave for Hindus. One of the guidelines for behaving in the shrine is the Lontar Kramapura Manuscript. This manuscript text is a type of papyrus Sesana that contains the teachings of behavior to maintain the sanctity of the temple. This Lontar Manuscript outlines the teachings and prohibitions that are not allowed if you want to enter the temple. The teachings contained in this Lontar Kramapura (1) The doctrine of preserving the sanctity of the Pura where this doctrine contains the duties for the pengempon and pemaksan Pura to keep the holiness is maintained. (2) The Doctrine of Sesana Pemangkuan, in this doctrine contains the obligations of stakeholders as Pangempon Pura in maintaining the sanctity and sacredness of the temple through the improvement of jnana with the obligation to learn sesana become Pemangku. This manuscript of Lontar Kramapura also contains restrictions on holy places such as (1) Various kinds of offerings that should not be placed in the temple, (2) Prohibition for people entering temples like for men who are menstruating, cuntaka and others. (3) Prohibition for people who behave badly like confessing kerauhan, stealing in the temple, saying that is not good at the temple, people who fight in the temple, and behave that do not know the courtesy.

NEW NORMAL BAGI PARIWISATA BALI DI MASA PANDEMI COVID 19 Ida Bagus Gede Paramita; I Gede Gita Purnama Arsa Putra
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 5 No 2 (2020)
Publisher : UHN IGB Sugriwa Denpasar

Covid 19 pandemic is a plague that changes the order of people's lives around the world otherwise it is called the new normal. The people are required to live in a new normal life with the intention that they can maintain their mental health and safety. Covid 19 has a very serious impact on the economy, especially those who rely on the economy in the tourism sector. The unavailability of the antivirus for Covid 19 which has not discovered yet increases the anxiety of the people to do their activities. For this reason, the government adopted a policy of implementing new normal life in carrying out ordinary activities outside the home by implementing permanent protections to prevent the spread of Covid 19. The purpose of this study a) to see the fluctuation of tourist visits to Bali before the pandemic; b) compared with tourist visit levels during the pandemic and; c) looking at the strategies of various stakeholders in recovering Bali tourism. This research data collection method is literature study, with secondary data. The results of this study see several strategies for restoring Bali tourism in the new normal, including applying adequate hygiene and safety standards for tourists, providing alternative travel patterns: staycation, niche tourism, solo travel tours, wellness tours, virtual tourism.

Hegemoni Kekuasaan Dalam Pandangan Agama Hindu Dalam Karya Sastra Puisi Modern “Korupsi “ Karangan Nyoman Tusthi Eddy Ida Bagus Gede Paramita
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1885

The purpose of this study is to examine the hegemony of power contained in modern Balinese literature by Nyoman Tusthi Eddy. The aspects studied in this article are the relationship between ideology, power and literary works, especially in corruption poetry and the views of Hindu religious teachings on corrupt behavior. The method used in this research is qualitative method. Primary data was obtained from the text of “Korupsi” poems, while secondary data was obtained from books and online publications that support the research discussion. The collected data is then selected to assist the analysis and the last step is drawing conclusions. The results of this study are the discovery of the author's ideology in criticizing the behavior of corruptors, and when the readership of this poem reads it will be influenced by the author's ideology to be anti-corruption behavior. In addition, this article also examines corruption from the point of view of Hinduism and what the punishment is

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