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Khairil Fazal
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Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Ar-raniry, Banda Aceh Indonesia Jalan Abdur Rauf Kopelma Darussalam, Gedung Fakultas Ushuluddin dan Filsafat Lt. I, Universitas Islam Negeri Ar-Raniry Banda Aceh, Provinsi Aceh 23111, Indonesia
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Abrahamic Religions: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 27977722     EISSN : 27976440     DOI : 10.22373/arj
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Abrahamic Religions: Journal of Religious Studies is open access and peer review research journal published by the Study Program of Religions, UIN Ar-Raniry Banda Aceh. Abrahamic Religions is a Journal of the Study Program of Religions and Religions as a forum for researchers, academics, professionals, practitioners, and students worldwide to share knowledge in the form of empirical and theoretical research studies, case studies, and literature reviews. Scope: Religion and Culture Conflict Resolution Religious Moderation Theology Religion and Science Philosophy of Religion Psychology of Religion History of Religions Sociology of Religion Religion and Ethics Religion and Literature Religion and Art Religion and Media Religion and Linguistics Religion and Health Religion and Globalization
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
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Search results for , issue "Vol 1, No 1 (2021)" : 8 Documents clear
TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU Taslim HM Yasin
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.044 KB) | DOI: 10.22373/arj.v1i1.9442

Abstract

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions
RESPON MASYARAKAT TERHADAP JAMAAH TABLIGH: STUDI KASUS VILLAGE JAMIATUN ULAMA, LAM ILIE TEUNGOH, ACEH BESAR Nurlaila Nurlaila; Nofal Liata
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (188.267 KB) | DOI: 10.22373/arj.v1i1.9485

Abstract

Jamaah tabligh is an organization that was originally pioneered by Maulana Muhammad Ilyas, an 'alim who lives in the north of the Indian capital, New Delhi. In Indonesia, the tabligh congregation began to enter estimated in 1952. The tabligh congregation has genuine motivation, is passionate and has high dedication and sincerity in carrying out Islamic da'wah in society. Tablighi congregations are able to set a good example and even earnestly practice the Sunnah of the Prophet Saw in their daily life. The people of Jamiatul Ulama Village, Indrapuri District, Aceh Besar District have different views on the existence of the tabligh congregation. This study aims to determine how the views of the people of Jamiatul Ulama Village towards the tabligh congregation and the influence of the teachings of the tabligh congregation on the morals of the Jamiatul Ulama Village community. In this study the authors used field research methods (field research) with a qualitative approach that collected data through observation, interviews, documentation. The results showed that the view of the community towards the tabligh congregation was different, there were those who accepted it actively, passively and there were those who did not accept it. The reason they accept it is because of its excellent preaching, morals, and the growing presence of the tabligh congregation in the mosque. The reason for those who do not accept it is because the community views the tabligh congregation as new teachings, lazy to work. With the existence of the community's morality tabligh congregation, a lot has changed, the community is increasingly fond of performing acts of worship, congregational prayers are increasingly living in mosques, and an increasing number of congregations at mosques. However, social activities between the tabligh congregation and the community in Jamiatul Ulama Village are less well-connected.
ISLAM DAN LINGKUNGAN HIDUP: MENAKAR RELASI KEDUANYA Toguan Rambe; Seva Maya Sari; Nurhayani Rambe
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.882 KB) | DOI: 10.22373/arj.v1i1.9476

Abstract

The environment is a global problem, in fact it is a humanitarian problem that is so complex that it is handled collectively. Population pollution is getting denser and more crowded coupled with limited natural resources and even the influence of digital media, modern technology which is often used for profit and even exploiting natural resources for personal or group gain, thus reducing the quality of nature. Islam has strong teachings about ethics towards the environment, very devastating events have often been experienced lately, namely floods, illegal logging, forest burning and the most existing ones until now are the Covid-19 epidemic, of course we realize that the impact of These incidents are very disturbing to the sustainability of the human environment. "Besides that, a number of other forms of environmental damage must be a very valuable lesson." Humans have an important influence in the sustainability of the ecosystem and human habitat itself, the actions taken or policies. about the relationship with the environment is clearly very influential for a good environment and human life itself. ”Normatively, religion calls on all humans to preserve and have ethics towards the environment, the relationship between the two is harmonious.
PARTISIPASI MASYARAKAT MUSLIM BANDA ACEH DALAM PERAYAAN RITUAL PANGGHUNI UTHIRAM Muhammad Muhammad
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.82 KB) | DOI: 10.22373/arj.v1i1.9486

Abstract

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.
PERAN TOKOH MASYARAKAT DALAM MENGATASI PRAKTIK MAGI HITAM DI SIMEULUE Husna Amin
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.303 KB) | DOI: 10.22373/arj.v1i1.9481

Abstract

Black Magi is a practice that uses supernatural powers for nefarious purposes. The practice of Black Magi is usually directed at others for various reasons, such as feelings of revenge, hate or for failing to have a girl, or simply testing the power of Black Magi science that a person who practices it has. The practice of Black Magi is usually intended to harm others, both physically and mentally. If a person is exposed to Black Magi, it can suddenly go crazy, the stomach enlarges, even until the body blisters, until it emits a foul smell and blood. The disease if it has been hit is difficult to cure. Diseases that are unpretentiously created by using the devil as a source of strength, it is very difficult to cure, so many are sick to chronic, even to death. The phenomenon of Black Magi practice is still found in Central Simeulue Subdistrict, Simeulue Regency, especially in Luan Sorip, Lauke, and Situfa Jaya Villages. the author is interested in further reviewing this. The study tries to explore how public figures view the practice of Black Magi and what efforts have been made to address it. This study is the result of field research using phenomenological approach. The data was obtained by direct observation and in-depth interviews with several community leaders, especially the victims' families. The results of this study are expected to find solutive alternatives that can be offered to the public, so that the Black Magi can at least be bridged, if it can not be eliminated.
KONSEP TUHAN DALAM AGAMA KRISTEN (KAJIAN BUKU SEJARAH TUHAN KAREN ARMSTRONG) Juwaini Juwaini
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.231 KB) | DOI: 10.22373/arj.v1i1.9487

Abstract

Talking about God has always been a topic of conversation among theologians. Karen Armstrong as a theologian tries to explain the existence of God. Her book entitled The History of God, Karen Armstrong describes in detail the existence of God in the history of human life. The book tells about Karen Armstrong's hesitation in finding the essence of the Trinity in the concept of Christian divinity. Karen Armstrong went through several phases in her skepticism to reach the essence of God in her faith. This paper will discuss Karen Armstrong's view of the Concept of God in Christian Religion using descriptive analysis of the book History of God. The results of the study show that in Christianity the concept of divinity exists in the Trinity, namely God the Father, God the Son and the Holy Spirit. Where Jesus Christ is considered as God because it is believed that Jesus is the Word who became human. The strengths and weaknesses of the Trinity in Christianity that are not understood by everyone. The history book about God examines the history of human perceptions and experiences of God from the time of Prophet Abraham to the present. Karen Armstrong explains in detail the three monotheistic religions, namely Judaism, Christianity and Islam. The book also features Buddhist, Hindu and Confucian traditions. For Karen Armstrong Religion is not about believing in something. Religion is a matter of morals, behaving in ways that change oneself, bringing oneself closer to the holy and sacred.
HUBUNGAN SIMBIOSIS MASYARAKAT ACEH BESAR DENGAN TRADISI HINDU khairil fazal; Mawardi Mawardi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.24 KB) | DOI: 10.22373/arj.v1i1.9482

Abstract

The people of Aceh, which are known as the majority are Muslim, have various customs and traditions and cultures. However, some of the culture and customs of the Acehnese people do not come purely from Islam, but come from Hindu culture, such as Kenduri Blang, Kenduri Laot and Peusijuek culture. Peusijuek is a Hindu culture that has been Islamicized in accordance with Islamic law and has been carried out from generation to generation until now, the Islamization of Hindu culture occurred during the time of Sulthan Ali Mughayat Syah. The symbiotic relationship that occurred between the Acehnese people and the Hindu tradition had occurred thousands of years ago, because before Islam entered Aceh, Hinduism developed earlier in Aceh, so the culture used by the Acehnese at that time was Hindu culture, a symbiotic relationship. This was preceded by trade relations to establishing friendships between nations as well as resulting in cultural contact and inter-ethnic relations, which developed naturally in Aceh at that time. The method in this research is descriptive-qualitative. The data collection technique was carried out through interviews, observation, literature review by reading a number of books related to this research and documentation. The results showed that some of the Blang Bintang community acknowledged that the customs prevailing in Aceh were still influenced by Hindu culture. One of them is the peusijuek culture. The people of Blang Bintang believe that Peusijuek is a Hindu culture that has long developed in Aceh as a legacy from previous ancestors. However, things that are contrary to Islamic teachings have been adjusted after the Islamic Religion came and spread in Aceh.
SULUK DAN PERUBAHAN PERILAKU SOSIAL SALIK (TELAAH TEORI KONSTRUKSI SOSIAL PETER L BERGER DAN THOMAS LUCKMAN) Asmanidar Asmanidar
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.09 KB) | DOI: 10.22373/arj.v1i1.9488

Abstract

Social change after following suluk is a result that must be achieved by the salik. The change in question is a change in attitude for the better in everyday life after following suluk. This article also aims to find out how to internalize the value of suluk on salik in life and social changes in society, and in this case it is reviewed from one of the theories put forward by Peter Berger. by referring to three aspects, namely externalization, objectification and internalization. This article is a study using qualitative and descriptive approaches, in which informants are obtained by using purposive sampling method. To analyze this paper, the author certainly still uses a social construction theory in which changes in society do not happen by themselves but there are certain patterns that encourage and influence them. Based on the results of what the author has done, both in the form of initial assessments and also interviews with several salik, namely to achieve internalization of the values of suluk in salik who have participated in suluk both in Lueng Ie dayah and Tgk, Zulfan, must have an objectivation externalization stage. only then at the internalization stage. In salik who have participated in suluk, not all of them are able to absorb the values that are applied to suluk worship activities significantly, this is due to the influence of interaction patterns and the process of assimilation with the outside environment that is still happening, so that these values have not been applied comprehensively in the form of changes. attitudes and behavior in social life, and this is of course not as easy as turning the palm of the hand. The salik must strive with all their might so that the very high values of suluk worship can be slowly applied in life in the hope of becoming an example for themselves and their environment.

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