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Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Ar-raniry, Banda Aceh Indonesia Jalan Abdur Rauf Kopelma Darussalam, Gedung Fakultas Ushuluddin dan Filsafat Lt. I, Universitas Islam Negeri Ar-Raniry Banda Aceh, Provinsi Aceh 23111, Indonesia
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Abrahamic Religions: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 27977722     EISSN : 27976440     DOI : 10.22373/arj
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Abrahamic Religions: Journal of Religious Studies is open access and peer review research journal published by the Study Program of Religions, UIN Ar-Raniry Banda Aceh. Abrahamic Religions is a Journal of the Study Program of Religions and Religions as a forum for researchers, academics, professionals, practitioners, and students worldwide to share knowledge in the form of empirical and theoretical research studies, case studies, and literature reviews. Scope: Religion and Culture Conflict Resolution Religious Moderation Theology Religion and Science Philosophy of Religion Psychology of Religion History of Religions Sociology of Religion Religion and Ethics Religion and Literature Religion and Art Religion and Media Religion and Linguistics Religion and Health Religion and Globalization
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 16 Documents
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Search results for , issue "Vol 3, No 2 (2023)" : 16 Documents clear
Etika Santri di Pesantren Al-fath dalam Prespektif Etika Plato Rohman, Ahmad Yani Fathur; Ismaning Ayu, Qurrotun A’yunnisa
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20173

Abstract

This research aims to examine the ethics of students (santri) at Al-Fath Student Islamic Boarding School from the perspective of Plato's ethics. Al-Fath Islamic Boarding School is located near the campus of the State Islamic Institute (IAIN) in Kediri, and it specifically admits female students, the majority of whom are IAIN Kediri students. This study employs a qualitative method with a descriptive approach involving a literature review and historical reflection. The study showed that the ethics or moral values observed in the students of Al-Fath Islamic Boarding School share similarities with Plato's ethical teachings. Plato's ethical philosophy emphasizes virtues as its core doctrine, with a focus on how individuals can attain a higher level of virtue through the cultivation of the soul and an understanding of the essence of the world, which is largely a shadow of the world of ideas. The foundation of Plato's ethics is his love for the Supreme Good, which, in the context of this boarding school, refers to God as the ultimate reality. Al-Fath Student Islamic Boarding School has a vision that encompasses morality, knowledge, and active participation in society, with morality or ethics as the primary goal of education, supported by knowledge and an active role in society. Allah, as the God of the universe, serves as the foundation and ultimate goal in achieving happiness through ethical conduct, aligning with Plato's ethical teachings that lead to the Supreme Good.AbstrakArtikel ini bertujuan untuk mengkaji etika santri di Pesantren Pelajar Al-Fath dengan perspektif etika Plato. Pesantren Al-Fath terletak di sekitar kampus Institut Agama Islam Negeri (IAIN) Kediri dan secara khusus menerima santriwati, yang sebagian besar merupakan mahasiswi IAIN Kediri. Kajian ini  menggunakan metode kualitatif dengan pendekatan deskriptif model studi literatur dan refleksi historis. Hasil penelitian menunjukkan bahwa etika atau akhlak yang diamati pada santri Pesantren Pelajar Al-Fath memiliki kesamaan dengan ajaran etika Plato. Ajaran etika Plato menekankan keutamaan sebagai inti ajaran, dengan penekanan pada bagaimana manusia dapat mencapai derajat yang tinggi melalui proses latihan jiwa dan kesadaran tentang hakikat dunia ini yang sebagian besar merupakan bayang-bayang dari dunia ide. Landasan etika Plato adalah cinta kepada Sang Baik, yang dalam konteks pesantren ini, merujuk kepada Tuhan sebagai realitas tertinggi. Pesantren Pelajar Al-Fath memiliki visi yang mencakup berakhlak, berilmu, dan berperan, dengan akhlak atau etika sebagai tujuan utama dalam pendidikan, didukung oleh pengetahuan dan peran aktif dalam masyarakat. Allah sebagai Tuhan semesta alam adalah landasan dan tujuan utama dalam mencapai kebahagian melalui berakhlak, seiring dengan ajaran etika Plato yang mengarah kepada Sang Maha Baik.
Harmoni Keberagaman pada Pemahaman Moderasi Beragama dan Penguatan Nilai-Nilai Kebangsaan di Vihara Siddharta Tangerang Damana, I Ketut
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.18438

Abstract

The goal of diversity harmony is religious moderation towards national values at the Siddharta monastery. The previous problem was that there were difficulties in building national insights and after being given guidance there was meaning to the values of Pancasila. By conducting this research, it is hoped that after providing an overview of the relationship between Religious Moderation and National Values, there will be an increase in harmony at the Siddharta Tangerang Temple. From the main findings of this research effort, there were previous difficulties for teachers providing an understanding of national values so that the effect of reduced understanding of moderation at the Siddharta Temple. after guidance there is the contribution of the teacher as one of the strengths in the formation of religious moderation. The research method used is descriptive method with a qualitative approach. Data collection through in-depth interactive observations and interviews and findings from research results on religious moderation of strength, courage, honesty and self-esteem. Likewise, these findings provide more understanding of the importance of national values such as; consensus, the 1945 Constitution, and Bhinneka Tunggal Ika. Also efforts of Buddhist values such as; Metta, Karuna, Mudita and Upekkha.AbstrakTujuan harmoni keberagaman pada moderasi beragama terhadap nilai-nilai kebangsaan di Vihara Siddharta. Masalah sebelumnya terdapat kesulitan untuk membangun wawasan kebangsaan dan setelah diberikan bimbingan adanya makna pada nilai Pancasila. Dengan melakukan penelitian ini, diharapkan setelah diberikan gambaran keterkaitan antara Moderasi Beragama dengan Nilai-nilai Kebangsaan terdapat adanya peningkatan harmoni di Vihara Siddharta Tangerang. Upaya-upaya penelitian ini dari temuan utama terdapat sebelumnnya kesulitan guru memberikan pemahaman nilai-nilai kebangsaan sehingga berpengaruh pemahaman moderasi berkurang di Vihara Siddharta. setelah adanya bimbingan terdapat adanya kontribusi guru sebagai salah satu kekuatan terbentuknya moderasi beragama. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan kualitatif. Pengumpulan data melalui interaktif secara mendalam pengamatan dan wawancara dan temuan dari hasil penelitian pada moderasi beragama adanya kekuatan, keberanian, kejujuran dan harga diri. Begitu juga temuan ini memberikan pemahaman yang lebih pada  pentingnya nilai-nilai kebangsaan seperti; konsensus, UUD 1945, dan Bhinneka Tunggal Ika. Juga upaya-upaya nilai Buddhis seperti; metta, karuna, mudita dan upekha.
Analisis Antroposentrisme Genesis: 22 dan Teosentrisme Q.S Al-Saffat: 99–113 dalam Kehidupan Sosio-Politis Arab-Israel Latifah, Ainiyatul; WuShuang, WuShuang; Muttaqin, Mohammad Izdiyan
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19589

Abstract

The protracted Arab-Israeli conflict, characterized by socio-political dynamics, has endured for over fifty years, pitting the Palestinian and Israeli factions against each other. The issue in question possesses historical origins, since it can be traced back to the relationship between two brothers, Ishmael and Isaac, who share a common paternal lineage. The figure of the son of Abraham being sacrificed, as interpreted in Genesis 22 and QS. Al-Saffat 99-113, is a subject of debate among both Jews and Muslims. This article aims to explore the interpretation of Genesis 22 and QS. Al-Saffat 99-113 by employing anthropocentric and theocentric perspectives. The objective of this study is to examine the interpretations of Genesis: 22 as the Jewish Ideological Basis in relation to Jerusalem, and QS. Al-Saffat: 99-113 as the Islamic Theological Base in connection to the legacy of Abraham's milah, which has had an impact on the socio-political landscape leading to the Arab-Israeli conflict in the Middle East. The biblical and Qur'anic narratives recount the tale of Abraham's progeny, who were destined for sacrifice. The anthropocentric reading of these words serves as the historical foundation for the divide of the land of the covenant, which was inherited by Ishmael, the progenitor of the Arab people, and Isaac, the progenitor of the Israelites. This study exclusively relies on library sources, encompassing interpretative literature, Old Testament texts, books, journals, notes, and reports from prior research endeavors. Moreover, this study is classified as qualitative as it yields descriptive data.  The findings of this study demonstrate that the religious interpretation of the Scriptures has exerted a significant impact on cultural and political movements within the Arab-Israeli region. This influence encompasses both the ramifications of territorial conflicts and the effects of peace treaties, such as the Abraham Accord.AbstrakKonflik sosio-politis Arab-Israel khususnya Palestina versus Israel telah terjadi lebih dari setengah abad. Perseteruan ini memiliki akar historis sejak dari dua saudara terasing yang memiliki ayah yang sama, Ismael dan Ishak. Keduanya diperdebatkan oleh Yahudi dan Muslim sebagai sosok anak Ibrahim yang hendak dikurbankan dalam penafsiran Genesis : 22 dan QS. Al-Saffat : 99-113. Artikel ini akan membahas tentang penafsiran Genesis : 22 dan QS. Al-Saffat : 99-113 tersebut melalui pendekatan antroposentrisme dan teosentrisme. Tujuan penelitian ini adalah untuk menganalisis proyeksi penafsiran atas Genesis : 22 sebagai basis Ideologis Yahudi terhadap Jerussalem dan QS. Al-Saffat : 99-113 sebagai basis teologis Islam terhadap warisan millah Ibrahim yang berpengaruh dalam kehidupan sosio-politis hingga memunculkan konflik Arab-Israel di Timur Tengah. Unit analisa dalam penelitian ini adalah ayat-ayat Alkitab dan Al-Qur’an tentang kisah anak-anak Ibrahim yang hendak dikurbankan. Interpretasi antroposentris terhadap ayat-ayat tersebut menjadi akar historis pembagian tanah perjanjian yang diwariskan kepada Ismael —sebagai bapak bangsa Arab— dan Ishak—sebagai bapak bangsa Isreal—. Penelitian ini sepenuhnya merupakan penelitian pustaka yang menggunakan sumber kepustakaan baik berupa kitab tafsir, teks-teks Perjanjian Lama, buku, artikel, catatan, maupun laporan karya terdahulu. Di samping itu, penelitian ini bersifat kualitatif karena menghasilkan data deskriptif.  Hasil pembahasan dari penelitian ini menunjukkan bahwa interpretasi kitab suci sebagai basis ideologi agama berpengaruh pada gerakan budaya dan politik secara umum, khususnya di kawasan Arab-Israel, baik pengaruh berupa konflik perebutan wilayah maupun pengaruh berupa perjanjian perdamaian seperti Abraham Accord.
Diversity and Humanity in Islam: A Perspective of Religious Moderation Asmanidar, Asmanidar
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20416

Abstract

The important principles in Islam that emphasize simplicity, balance, tolerance, justice, and respect for differences reflect the profound teachings of Islam and play a key role in maintaining social harmony in diverse societies. Overall, religious moderation in Islam is an approach centered on values that promote tolerance, peace, and appreciation of differences. This is a relevant and essential principle in an increasingly interconnected and diverse world, where a deep understanding of Islamic teachings can help resolve conflicts and promote harmony among different religious communities. The research method used in this study is a literature review (library research), with a research approach based on the analysis and synthesis of literature relevant to the specific research topic. The literature review method can be employed to gather and analyze relevant text sources, including books, academic papers, journals, and other sources discussing diversity, humanity, and moderation in the context of Islam. The results of this research show that religious moderation provides a comprehensive overview of the importance of religious moderation in Islam and how values such as tolerance, national commitment, anti-violence, respect for tradition, welfare, justice, balance, humanity, and diversity are applied in the Islamic context. In the modern era, where communities are increasingly interconnected and global challenges such as extremism and radicalization arise, understanding and practicing religious moderation is crucial to promoting peace, harmony, and cooperation among humanity.
Toleransi di Era Kontemporer: Kajian Pemikiran Ahmad Syarif Yahya untuk Membangun Harmoni Antar Agama Abdullah, Muqni Affan; Irhamna, T. Muhammad
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.22516

Abstract

This research examines the thoughts of Ahmad Syarif Yahya as outlined in his works "Ngaji Toleransi" and "Fikih Toleransi," which highlight how Islam fosters and builds tolerance in Indonesia without obscuring or undermining individual beliefs. The aim of this study is to address contemporary challenges related to tolerance, where realms of belief and social often intersect, creating doubts in religious matters. Additionally, it strives to improve public understanding of tolerance. Using descriptive-analytical method and literature-based research, this study explores the concept of tolerance elucidated by Ahmad Syarif Yahya. The findings reveal several key points in his thinking, emphasizing the importance of social welfare, brotherhood, peace, and harmony in society. Furthermore, the research highlights the boundaries of tolerance that must be upheld, particularly concerning individual religious beliefs. Moreover, this research makes a significant contribution to understanding the concept of tolerance in the context of Indonesian Islam, providing practical guidance for the public to develop attitudes of mutual respect, appreciation, and mutual assistance, while maintaining the integrity of individual beliefs.AbstrakPenelitian ini mengkaji tentang pemikiran Ahmad Syarif Yahya sebagaimana tercantum dalam karyanya "Ngaji Toleransi" dan "Fikih Toleransi", yang menyoroti bagaimana Islam memelihara dan membangun toleransi di Indonesia tanpa mengaburkan atau merusak keyakinan individu. Tujuan penelitian ini untuk menjawab tantangan kontemporer terkait toleransi, di mana ranah keyakinan dan sosial seringkali disilangkan, menciptakan keraguan dalam beragama. Selain itu, berupaya untuk memperbaiki pemahaman masyarakat tentang toleransi. Metode penelitian yang digunakan adalah deskriptif-analitik dan berbasis kajian kepustakaan, penelitian ini mengeksplorasi konsep toleransi yang diuraikan oleh Ahmad Syarif Yahya. Hasilnya mengungkapkan beberapa poin kunci dalam pemikirannya, yang menekankan pentingnya kemaslahatan sosial, persaudaraan, perdamaian, dan harmoni dalam masyarakat. Kemudian juga, penelitian ini menyoroti batasan-batasan toleransi yang harus dijaga, khususnya dalam hal keyakinan agama individu. Selain itu, penelitian ini memberikan kontribusi penting dalam memahami konsep toleransi dalam konteks Islam Indonesia, memberikan arahan praktis bagi masyarakat untuk mengembangkan sikap saling menghormati, menghargai, dan tolong-menolong, serta tetap memelihara integritas keyakinan individu.
Imam Mahdi in Sunni Tradition: Differences in Beliefs and Interpretations Nur, Faisal M.
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20555

Abstract

The concept of Imam Mahdi holds a special place, but differences in beliefs and interpretations regarding Imam Mahdi within the Sunni community have led to confusion and even disputes among Muslims. To gain a deeper understanding of how Imam Mahdi is viewed from the perspective of Sunni tradition and the differences in beliefs and interpretations, this research will delve into the complexities of these views and identify different frameworks of understanding. This will help us appreciate the diversity of Islamic thought and how these understandings impact religious practices and the perspectives of Muslim communities. Furthermore, it will underscore the importance of inter-sectarian dialogue in today's increasingly complex Muslim society. The research method employed in this study is a literature review, based on the analysis and synthesis of relevant literature on the specific research topic. Titled "Imam Mahdi in the Perspective of Sunni Tradition: Differences in Beliefs and Interpretations," the findings suggest that al-Mahdi plays a crucial role in elevating the status of Islam and the Muslim community to their true potential. This will enable the Muslim community to shield itself from the negative effects of materialistic modernization and blind imitation of traditions that may not align with Islamic values, as conveyed by the Prophet Muhammad (peace be upon him). The term 'Mahdi' refers to an eschatological figure in Islam, believed to come in the end times to establish justice throughout the world. In the Shia Islamic perspective, Mahdi is the twelfth Imam, and according to their beliefs, he will appear at some point in the future.

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