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Jurnal Pemikiran Islam (JPI)
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 27989747     EISSN : 27989534     DOI : 10.22373/jpi
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Pemikiran Islam (JPI) published by Program Studi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh. This journal published twice a year, that is July-December and January-June. Jurnal Pemikiran Islam focuses on studies of Islamic thought, theology, philosophy, and Sufism. Jurnal Pemikiran Islam (JPI) diterbitkan oleh Program Studi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh. Jurnal ini terbit dua kali dalam setahun, yaitu bulan Januari-Juni dan Juli-Desember Setiap tahunnya. Jurnal Pemikiran Islam berfokus pada kajian Pemikiran Islam, Teologi, Filsafat, dan Tasawuf.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 101 Documents
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A Textual Analysis of Imam Al-Baijuri’s Aswaja Theology: Doctrinal Reasoning in Two Primary Works Hidayat, Muhammad; Mardiah, Ibnatul; Achmad, Nurcholik; Nasirin, Nasirin
Jurnal Pemikiran Islam Vol. 5 No. 2 (2025): July-December
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v5i2.33782

Abstract

This article offers a textual analysis of Imam Ibrāhīm al-Baijūrī al-Shāfiʿī’s Aswaja theology through close reading of two widely studied creedal works, Ḥāshiyah Kifāyah al-ʿAwām and Tuḥfat al-Murīd ʿalā Jawharat al-Tawḥīd. Positioned within the intellectual milieu of al-Azhar and post-classical Sunni kalām, the study first outlines al-Baijūrī’s scholarly profile and the basic conceptual foundations of Aswaja theology to clarify the doctrinal context in which his arguments operate. Methodologically, the research employs a qualitative descriptive–analytical library design and applies a structured textual coding procedure, using argumentative passages, technical terms, and chains of doctrinal reasoning as units of analysis. The discussion highlights how al-Baijūrī maintains an evidentiary balance between revelation (naql) and reason (ʿaql), assigning rational inquiry a bounded explanatory function without granting it autonomous authority over scriptural certainty. Three doctrinal loci receive focused analysis: (1) Ahl al-Fatrah, where definitive Qur’anic principles (qaṭʿī) guide the interpretation of speculative reports (ẓannī), supporting a restrained posture toward takfīr grounded in divine justice; (2) debates on the Qur’an as Kalāmullāh al-Qadīm, where the distinction between kalām nafsī and kalām lafẓī is used to reject both Muʿtazilite creationism and anthropomorphic literalism; and (3) the pedagogical articulation of divine and prophetic attributes (including the scheme of the “fifty attributes”), which connects doctrinal clarity to ethical orientation. The article concludes that al-Baijūrī’s Aswaja reasoning is characterized by conceptual precision and a consistent hierarchy of proofs, which helps explain why his thought is frequently associated with doctrinal moderation in later discourse.

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