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ALIF LAM: Journal of Islamic Studies and Humanities @ Published by Sekolah Tinggi Agama Islam (STAI) Darul Kamal NW Kembang Kerang NTB Jln. Pariwisata Km1 Kembang Kerang Daye Aikmel NTB, Indonesia [83653]
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Alif Lam: Journal of Islamic Studies and Humanities
Published by SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG
ISSN : 27752461     EISSN : 27747093     DOI : https://doi.org/10.51700/aliflam.v1i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other
LĪF LĀM: Journal of Islamic Studies and Humanities is a journal that has been registered with E-ISSN 2774-7093, P-ISSN 2775-2461 and has been confirmed at The ISSN International Center published by the Darul Kamal Islamic School NW Kembang Kerang NTB. This journal was initiated on the basis of the idea of ​​how to integrate Islamic studies with other studies. In other words, a problem should be done with various scientific approaches. Therefore, this journal focuses on two categories, namely the results of research and the results of reviews [analysis] of theses, dissertations or books.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 2 No 2 (2021): Alif Lam" : 6 Documents clear
DIET DALAM PERSPEKTIF ISLAM: Kontekstualisasi Surat Al-A’raf Ayat 31 Nahar, Muhammad Hasnan; Hidayatulloh, Miftah Khilmi
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.208 KB) | DOI: 10.51700/aliflam.v2i2.224

Abstract

Obesity can affect anyone, arising from genetic factors or lifestyle factors. For those who experience it can cause serious problems for their health. One way to overcome this is by doing a diet, reducing excessive food consumption. In Islam the concept of diet has similarities with the prohibition of doing israf (excessive) listed in the QS. Al-A'raf verse 31 and al-bithnah, eat and drink more than what is needed. The conducting of this study is using thematic interpretation of verses about diet in Islam, the result of this study explains the concept of diet: not eating and drinking excessively, eating halal and good food, balancing types of food, avoiding haram food, eating and drinking choices. The concept of this diet can be applied by using several ways: dividing meal times, paying attention to the composition of food and staying active after eating.
KEBEBASAN BERAGAMA DAN MURTAD DALAM ISLAM: Aplikasi Teori Kontekstual terhadap Ayat-ayat Riddah dalam al-Qur’an Zulhamdani, Zulhamdani
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.741 KB) | DOI: 10.51700/aliflam.v2i2.225

Abstract

This study started from the Islamic understanding of religious freedom for mankind. The Qur'an does not teach compulsion for anyone to convert to Islam. However, what if the followers of Islam themselves leave their religion? Is religious freedom still sustainable? Or are there prohibitions and punishment for those who leave Islam? For this reason, the authors analyze parallel texts between the Qur'an, hadith and historical sources with the contextual approach developed by Abdullah Saeed. Thus, it will be revealed how the attitude of the Prophet Muhammad and his companions towards apostates. So, the stigma of Islam which is accused of being the religion of murderous will be explored and answered contextually.
HERMENEUTIKA AL-QUR’AN Al-SYATIBi : Metode Tafsir Al-Qur’an dengan Maqashid al-Syari’ah Ahzaniah, Ahzaniah; Nursyamsu, Nursyamsu
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.265 KB) | DOI: 10.51700/aliflam.v2i2.288

Abstract

The Qur'an with the basic assumption as the idea of ​​God that is eternal, universal, and trans-historical, when it has to be communicated to humans who live historically, then the basic content of the Qur'an must of course adapt to the character of the Arabic language and culture that was a historical reality at the time. The research departs from the many developments of methods and approaches that are so diverse in the interpretation of the Qur'an, so that it often causes debate among commentators. This study is basically an attempt to find out how maqa>shid al-Shari>'ah hermeneutics is a method in the interpretation of the Qur'an and how to apply maqa>shid al-Shari>'ah in the interpretation of the Qur'an. . This study aims to answer these two problems. The nature of this research is qualitative and uses the hermeneutical-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data obtained will be analyzed in accordance with scientific theories with the provisions in the analysis guidelines and in accordance with the rules of writing scientific papers. The results show that the maqa>shid al-Shari>'ah hermeneutic method in interpretation cannot ignore three important horizons in hermeneutics, namely text, author, and reader. So the resulting form of interpretation will not only reveal the meaning of the text but will emphasize maqa>shid. While in the application, namely with ta'li>li and istisla>hi patterns. The pattern is considered by the qiya>s and maslaha>h mursala>h methods in ushu>l fiqh.
ASPEK HERMENEUTIKA TAFSIR AL-QUR’AN: Studi Kitab Tafsir Jalalain Rusli, Rusli; Yunus, Muhammad
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.869 KB) | DOI: 10.51700/aliflam.v2i2.289

Abstract

Al-Qur'an always fits in every time and place, in the development of human life it seems as if it challenges the Qur'an to remain the same and go together, so Hermeneutics is promoted to be one of the methods in interpreting it. This thesis study aims to answer two problems, namely how the Hermeneutics method in Jalalain's interpretation and the form of Hermeneutics analysis in Jalalain's interpretation. This research is a library research, and uses the hermeneutic-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data to be obtained will be analyzed in accordance with scientific theories with the guidelines provided in the analysis guidelines and in accordance with the rules of writing scientific papers. The results showed that the hermeneutic method in Jalalain's Tafsir in interpretation cannot be separated from three elements, namely: text, author, and reader. So the form of interpretation that results does not only rely on the sound of the text but places more emphasis on the analysis of the verses of the Qur'an related to the use of hermeneutics in Jalalain's Tafsir.
PEMIMPIN NON-MUSLIM DALAM WACANA TAFSIR: Studi Komparatif Tafsir Al-Misbah dan Ibnu Katsir Mahmudah, Zohratul; Tarmizi Tahir, Muhammad
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.476 KB) | DOI: 10.51700/aliflam.v2i2.290

Abstract

This study discusses non-Muslim leadership which is a problematic issue in the context of relations between religious communities in Indonesia, especially for Muslims in carrying out socio-political-religious relations with non-Muslims. The problematic issue of non-Muslim leadership lies in the state constitution which allows it but the religious constitution (based on the textuality of the Qur'an) prohibits it. This study focuses on two problems, first, how is the interpretation of surah al-Maidah verse 51 on non-Muslim leadership? Second, how is the interpretation of surah al-maidah verse 51 in the context of Indonesia (M. Quraish Shihab) and the Middle East (Ibn Katsir)?. This research is a library research using the maudu'i (thematic) method, with a descriptive analysis approach, namely by describing or outlining the interpretations and opinions of the mufassirs about non-Muslim leadership in surah al-maidah verse 51, then the data collected obtained will be analyzed. Based on the research above, this research can be concluded that; M. Quraish Shihab in interpreting the verse (prohibition) of non-Muslim leadership (QS. Al-Ma'idah: 51) is contextual, or in other words the verse is understood as sociological and not theological. Therefore he allowed the leadership of non-Muslims. In contrast to Ibn Kathir because his approach is more inclined to use language and history, he is more textual.
Manuskrip Al-Qur’an di Masjid Agung Jamik Singaraja Bali: Kajian Filologi al-Qur’an Syariin, Ahmad; Jamaluddin, Jamaluddin
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2270.153 KB) | DOI: 10.51700/aliflam.v2i2.291

Abstract

The tradition of writing manuscripts began during the development of Islam that occurred in various regions of the archipelago since 5 centuries ago. The distribution of this manuscript writing occurred evenly throughout the archipelago, from Aceh, Kalimantan, Sulawesi, Java, Maluku, to Bali and Lombok. The study of the Qur'an manuscript in one area in Bali uses a philological approach. Philology is a scientific discipline that examines handwritten manuscripts or manuscripts (manuscripts), both their physical existence and their contents that provide various information about the culture of a society that made them according to their era. The purpose of this study is to understand the characteristics of the Qur'anic manuscripts and aspects of the Qur'anic manuscripts at the Jami' Singaraja Mosque. With a qualitative research method of philological and codicological approaches that examines seven manuscripts, it is concluded that there are various variations in the shape and condition of the manuscripts, the type of paper used, the thickness of the manuscripts, calligraphy/khat, illumination and so on related to the manuscripts being studied. Of the seven manuscripts of the Qur'an, some are equipped with prayers, both prayers found at the beginning of Surah at-Taubah, or prayers for completing the Qur'an. However, in this prayer category, not all of them are in the mushaf. The prayer writings at the beginning of Surah at-Taubah are only manuscripts A, manuscripts D, and manuscripts G. While the prayer for completing the Qur'an is only found in manuscripts C and manuscripts F. In addition, there are several aspects found, namely aspects of Rasm, Aspects of Waqf, Aspects of Tajweed, and Aspects of the division of texts (Hizb). First, in terms of the use of rasm, almost all of the manuscripts use rasm imla'i, it's just that there are some words in these manuscripts which are generally written in the Ottoman rasm, for example the word az-zaka>ta, all the manuscripts use the Ottoman rasm. In terms of the use of waqf punctuation marks, it only shows some signs, as stated in manuscripts A and B, which only contain mutlaq and jaiz waqaf marks for manuscript A and the addition of waqaf tam for manuscript B. As for the end sign of a verse using a circle that varies. In terms of text distribution, it includes juz', rubu', nis}f, s^mumun, and maqra'

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