Articles
<![CDATA[THE INTERSECTION OF TWO EXEGETICAL TYPES OF THE QURAN ]]>
<![CDATA[Hidayatulloh, Miftah Khilmi]]>;
<![CDATA[Nahar, Muhammad Hasnan]]>
<![CDATA[ IJISH (International Journal of Islamic Studies and Humanities) Vol 3, No 1: April 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.26555/ijish.v3i1.1179
<![CDATA[The research affirmed the intersection of two exegetical types of The Quran. This study also confirmed the existence of the pure Al-tafs?r bi al-ma?th?r and the pure Al-tafs?r bi al-ra?yi. The researchers also presented the character of each type to clarify the difference between these exegetical types. The subject of this research was the exegesis, while the object of research is Al-tafs?r bi al-ma?th?r (tradition-based exegesis), Al-tafs?r bi al-ra?yi (reason-based exegesis) and the intersection between the two exegetical types. In the first step, the researchers explained Al-tafs?r bi al-ma?th?r and Al-tafs?r bi al-ra?yi, then analyzed the scope critically. The researchers compared two exegetical types of the Quran to find the differences and the intersections. The researchers also presented examples of each type of exegesis to sharpen the analysis.]]>
<![CDATA[DIET DALAM PERSPEKTIF ISLAM: Kontekstualisasi Surat Al-A’raf Ayat 31 ]]>
<![CDATA[Nahar, Muhammad Hasnan]]>;
<![CDATA[Hidayatulloh, Miftah Khilmi]]>
<![CDATA[ Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam ]]>
Publisher : <![CDATA[STAI Darul Kamal NW Kembang Kerang ]]>
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DOI: 10.51700/aliflam.v2i2.224
<![CDATA[Obesity can affect anyone, arising from genetic factors or lifestyle factors. For those who experience it can cause serious problems for their health. One way to overcome this is by doing a diet, reducing excessive food consumption. In Islam the concept of diet has similarities with the prohibition of doing israf (excessive) listed in the QS. Al-A'raf verse 31 and al-bithnah, eat and drink more than what is needed. The conducting of this study is using thematic interpretation of verses about diet in Islam, the result of this study explains the concept of diet: not eating and drinking excessively, eating halal and good food, balancing types of food, avoiding haram food, eating and drinking choices. The concept of this diet can be applied by using several ways: dividing meal times, paying attention to the composition of food and staying active after eating.]]>
<![CDATA[The Intersection of Two Exegetical Types of The Quran ]]>
<![CDATA[Miftah Khilmi Hidayatulloh]]>;
<![CDATA[Muhammad Hasnan Nahar]]>
<![CDATA[ IJISH (International Journal of Islamic Studies and Humanities) Vol. 3 No. 1: April 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.26555/ijish.v3i1.1179
<![CDATA[The research affirmed the intersection of two exegetical types of The Quran. This study also confirmed the existence of the pure Al-tafsīr bi al-ma’thūr and the pure Al-tafsīr bi al-ra’yi. The researchers also presented the character of each type to clarify the difference between these exegetical types. The subject of this research was the exegesis, while the object of research is Al-tafsīr bi al-ma’thūr (tradition-based exegesis), Al-tafsīr bi al-ra’yi (reason-based exegesis) and the intersection between the two exegetical types. In the first step, the researchers explained Al-tafsīr bi al-ma’thūr and Al-tafsīr bi al-ra’yi, then analyzed the scope critically. The researchers compared two exegetical types of the Quran to find the differences and the intersections. The researchers also presented examples of each type of exegesis to sharpen the analysis.]]>
<![CDATA[QIRAAT PADA AYAT-AYAT AHKĀM DAN PENGARUHNYA TERHADAP HUKUM FIKIH ]]>
<![CDATA[Miftah Khilmi Hidayatulloh]]>
<![CDATA[ SYAHADAH : Jurnal Ilmu al-Qur'an dan Keislaman Vol 5 No 1 (2017) ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur’an dan Tafsir Fak. Ilmu Agama Islam Universitas Islam Indragiri ]]>
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DOI: 10.32520/syhd.v5i1.130
<![CDATA[Perbedaan hukum fikih yang terjadi antara fuqahā' merupakan fakta yang terjadi sejak lahirnya fikih hingga saat ini. Diantara penyebab terjadinya fenomena ini adalah adanya perbedaan qirā‘āt pada ayat-ayat ahkām dalam Al-Qur'an. Penelitian ini akan mengurai fakta tersebut. Berbagai perbedaan qirā‘āt pada ayat-ayat ahkām akan dibahas satu persatu. Sehingga fakta ini benar-benar terungkap dan dapat dijadikan data untuk penelitian. Penulis menemukan bahwa fenomena ini hanya terjadi pada delapan ayat ahkām. Dari delapan ayat tersebut, hanya dua yang bisa diterima sebagai perbedaan qirā‘āt. Hal ini karena perbedaan qirā‘āt pada ayat-ayat ahkām lainnya tidak memenuhi ketentuan yang seharusnya.]]>
<![CDATA[KONSEP DAN METODE TAFSIR TEMATIK (STUDI KOMPARASI ANTARA AL-KUMI DAN MUSHTHOFA MUSLIM) ]]>
<![CDATA[Miftah Khilmi Hidayatulloh]]>
<![CDATA[ Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 3, No 2 (2018) ]]>
Publisher : <![CDATA[Qur’anic and Tafsir studies Programme at Ushuluddin Faculty ]]>
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DOI: 10.15575/al-bayan.v3i2.4116
<![CDATA[Tafsir tematik tumbuh seiring perkembangan pemikiran dan pemahaman terhadap Alquran. Terutama bagaimana memunculkan penafsiran Alquran yang relevan menghadapi realita-realita sosial yang terus bermunculan. Al-Kumi dan Mushthafa Muslim adalah dua di antara para ahli yang mengembangkan metode ini. Peneliti akan membedah konsep dan metode tafsir tematik perspektif keduanya sehingga ditemukan titik persamaan dan perbedaannya. Penelitian ini merupakan riset literatur terhadap buku metodologi tafsir tematik yang ditulis oleh kedua penafsir tersebut.Studi komparatif dilakukan untuk mengungkap persamaan dan perbedaan antara keduanya. Peneliti mengungkap bahwa dua tokoh tersebut memiliki jalur pemikiran yang sama. Satu di antaranya menstrukturisasi ilmu ini dan yang lainnya mengembangkan menjadi lebih sempurna.]]>
<![CDATA[Islamic Work Ethics: A Thematic Commentary Study ]]>
<![CDATA[Miftah Khilmi Hidayatulloh]]>
<![CDATA[ Cakrawala: Jurnal Studi Islam Vol 14 No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/cakrawala.v14i2.3101
<![CDATA[Veysel Bozkurt's research proved that Protestant ethics, which consists of work ethic and asceticism did not just occur to Protestant Christians. However, it also occurred in Turkish and Kyrgyz communities where the majority of the population is Muslim. Researcher reinforce Veysel Bozkurt's theory by revealing the work ethic and asceticism in the Qur'an with a thematic commentary approach. This research found that the Qur'an teaches four work ethics and two attitudes of asceticism. The four-work ethics are that work is obligatory, work must be optimal beyond basic needs, work is jihad, and work must be based on the principle of goodness. While the two attitudes of asceticism are strong spiritual and managing wealth wisely]]>
<![CDATA[DIET DALAM PERSPEKTIF ISLAM: Kontekstualisasi Surat Al-A’raf Ayat 31 ]]>
<![CDATA[Muhammad Hasnan Nahar]]>;
<![CDATA[Miftah Khilmi Hidayatulloh]]>
<![CDATA[ Alif Lam: Journal of Islamic Studies and Humanities Vol 2 No 1 (2021): Alif Lam: Journal of Islamic Studies and Humanities ]]>
Publisher : <![CDATA[STAI Darul Kamal NW Kembang Kerang ]]>
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DOI: 10.51700/aliflam.v2i2.224
<![CDATA[Obesity can affect anyone, arising from genetic factors or lifestyle factors. For those who experience it can cause serious problems for their health. One way to overcome this is by doing a diet, reducing excessive food consumption. In Islam the concept of diet has similarities with the prohibition of doing israf (excessive) listed in the QS. Al-A'raf verse 31 and al-bithnah, eat and drink more than what is needed. The conducting of this study is using thematic interpretation of verses about diet in Islam, the result of this study explains the concept of diet: not eating and drinking excessively, eating halal and good food, balancing types of food, avoiding haram food, eating and drinking choices. The concept of this diet can be applied by using several ways: dividing meal times, paying attention to the composition of food and staying active after eating.]]>
<![CDATA[Pelatihan Manajemen Wakaf Produktif pada Nadzir di Lingkungan Pimpinan Daerah Muhammadiyah (PDM) Kulon Progo ]]>
<![CDATA[Akhmad Arif Rifan]]>;
<![CDATA[Pribawa E Pantas]]>;
<![CDATA[Miftah Khilmi Hidayatulloh]]>;
<![CDATA[Muhammad Shulthoni]]>
<![CDATA[ Jurnal Pengabdian Multidisiplin Vol. 4 No. 1 (2024): Jurnal Pengabdian Multidisiplin ]]>
Publisher : <![CDATA[Kuras Institute & Scidac Plus ]]>
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DOI: 10.51214/00202404799000
<![CDATA[Mitra dalam kegiatan Program Pengabdian Masyarakat (PPM) ini adalah Majelis Wakaf dan Kehartabendaan Pimpinan Wilayah Muhammadiyah (PWM) Daerah Istimewa Yogyakarta. adapun permasalahan yang dihadapi mitra meliputi beberapa hal. Pertama, Kurangnya pengetahuan teoritis (aspek hukum, sejarah, dan potensi aset) wakaf, Minimnya kemampuan praktis dalam pengelolaan aset wakaf secara produktif dan profesional di para nadzir daerah Kulon Progo. Minimnya informasi dan pendampingan pengelolaan aset wakaf produktif..Kegiatan ini dilaksanakan selama 4 hari pada tanggal 17 dan 18 Juli 2022 dan tanggal 18 dan 19 september 2022. Adapun metode yang digunakan untuk mencapai tujuan program PPM dibagi dalam 4 tahap, yaitu; 1) Tahap persiapan terkait kebutuhan dalam pelaksanaan kegiatan assessment dan FGD 2) Tahap pelatihan untuk manajerial nadzir, 3) Pendampingan atau pembinaan untuk merencanakan pengembangan aset wakaf 4) Evaluasi untuk mengukur keberhasilan dari kegiatan yang telah dilaksanakan, meliputi evaluasi proses, akhir, dan evaluasi tindak lanjut.]]>
<![CDATA[Management and Empowerment Model In LAZISMU Special Region of Yogyakarta ]]>
<![CDATA[rifan, Akhmad Arif Rifan]]>;
<![CDATA[Miftah Khilmi Hidayatulloh]]>;
<![CDATA[Winda Safitri]]>;
<![CDATA[Leni Kurnia Safitri]]>;
<![CDATA[Maisha Madania]]>
<![CDATA[ EKONOMIKA SYARIAH : Journal of Economic Studies Vol. 8 No. 1 (2024): June 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/es.v8i1.8514
<![CDATA[This research aims to develop a comprehensive management and empowerment model for LazisMU in the Special Region of Yogyakarta (DIY). The study employs a qualitative approach, primarily utilizing in-depth interviews as the main data collection technique. In addition to these interviews, participatory observations and document content analysis were also conducted. The data collection instruments consist of interview guidelines and observation protocols. To ensure data validity, the study applies source triangulation, which involves comparing the information gathered from various informants and corroborating it with documents and observations. Data analysis was performed inductively through an interactive method that includes data reduction, data presentation, drawing conclusions, and verification. The findings indicate that the management and empowerment strategies at LazisMU are centered on providing business financial assistance to Mustahik with entrepreneurial ventures, as well as offering educational scholarships for university students. This research provides valuable insights and recommendations for other zakat management institutions, suggesting ways to enhance their operational performance and more effectively empower their beneficiaries through targeted financial and educational support initiatives.]]>
<![CDATA[Living Qur’an, Gender, and Sibaliparriq, in Mandar, Indonesia: Cultural Construction in the Perspective of Islamic Law ]]>
<![CDATA[Yakub, Bahruddin Umar]]>;
<![CDATA[Husain, Husain]]>;
<![CDATA[Nurdin, Abidin]]>;
<![CDATA[Nurhayati, Nurhayati]]>;
<![CDATA[Hidayatulloh, Miftah Khilmi]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v7i2.17892
<![CDATA[Cultural construction creates an unequal understanding of gender between men and women. This construction causes women to live in marginal and unfair conditions. This article aims to examine the concept of sibaliparriq in the construction of Mandar culture as associated with the living Qur'an. This study is a qualitative study using the Living Al-Qur'an approach and is analyzed using gender theory and the sociology of Islamic law. Data was collected through interviews, observation, and a literature review. This research finds that sibaliparriq, in the concept and application of Mandar, is a woman's willingness to help her husband in the household. Sibaliparriq is interpreted as affection (siasayanni), caring (siamanaoang pa'mai), brotherhood (palluluareang), and sincerity (sukku' mattulung). Sibaliparriq is related to the concept of gender in the Qur'an, and there is no contradiction between them, so that the cultural construction is also equal and balanced. Both position women in an honorable and dignified manner; they are seen as Allah's creatures who live to help each other; the difference between the two is only in piety (taqwa). Sibaliparriq is an application of the living Qur'an which is practiced in the life of the Mandar people, namely helping each other (ta’awūn) for good in household life. Sociologically, this has implications for Islamic and customary laws that are well integrated into society.]]>
