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Contact Name
Husna Ni'matul Ulya
Contact Email
husna@iainponorogo.ac.id
Phone
+6285735193877
Journal Mail Official
joie@iainponorogo.ac.id
Editorial Address
Rumah Jurnal FEBI Fakultas Ekonomi dan BIsnis Islam Institut Agama Islam Negeri Ponorogo Jalan Puspita Jaya, Desa Pintu, Jenangan, Kampus II Fakultas Ekonomi dan Bisnis Islam IAIN Ponorogo, Ponorogo, Jawa Timur
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INDONESIA
Journal of Islamic Economics
ISSN : 28077377     EISSN : 28077091     DOI : https://doi.org/10.21154/joie
Journal of Journal of Islamic Economics (JoIE) is open access, peer-reviewed journal whose objectives is to publish original research papers related to the Indonesian and international economy, economics policies and business issues. This journal is also dedicated to disseminating the published articles freely for international academicians, researchers, practitioners, regulators, and public societies. The journal welcomes author from any institutional backgrounds and accepts rigorous empirical research papers with any methods or approach that is relevant to the Indonesian economy and business context or content, as long as the research fits one of four salient disciplines: economics, business, management, or accounting, whether in Islamic or conventional perspective. The JoIE is nationally accredited by the Directorate General for Research Strengthening and Development, the Ministry of Research and Technology for Higher Education, Republic of Indonesia (Decree No. 30/E/KPT/2018).
Articles 6 Documents
Search results for , issue "Vol 2, No 2 (2022)" : 6 Documents clear
Halal and Haram in The Clothing Industry Siti Nur Mahmudah; Mohammad Ridwan; Husna Ni'matul Ulya
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5009

Abstract

The development of the industry is entering a new phase, namely the development of the halal industry, one of which is the halal clothing industry. According to the Global Islamic Economy Report 2017/2018, with the largest Muslim-majority population in the world, Indonesia is still inferior to neighboring countries such as Malaysia, which has started to develop the halal clothing industry. So an indicator of halal clothing is needed to compete with the country and stay on the halal path. This research uses data from a literature study which is then analyzed by analytical descriptive analysis. The results of this study found indicators that regulate halal clothing, namely: a) ensuring that the raw materials used are halal raw materials, b) the production process should not be mixed with haram goods, c) after the production process is complete if there is a product storage period must be stored in a separate place with goods that are haram or unclean, d) the distribution of production must be based on the principles of benefit and justice.
Strengthening Halal Ecosystems Through Empowerment Of KHAS Zones in Ponorogo District Arlinta Prasetian Dewi
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5078

Abstract

This study aims to determine the perception of the community as business actors about the applicability of the KHAS (Halal, Safe and Healthy Culinary) zone in welcoming the halal ecosystem in Ponorogo Regency. The research method used is a qualitative research methodology with a case study approach. The results showed that most of the business actors, especially those engaged in the culinary sector, did not understand much about the concept of the KHAS zone. This is due to several factors including: lack of understanding and awareness of business actors to manage halal certificates for their food and beverage products; lack of literacy and socialization about halal life style; local governments have not focused on the development of the halal ecosystem. However, the opportunity to develop a KHAS zone in Ponorogo Regency is very possible, this is because: Ponorogo has been known as a city with global cultural and religious tourism; The public's enthusiasm for the culinary industry is very large, the majority of the people are Muslim. Therefore, synergy between stakeholders is needed, both from the local government as the policy holder, the trade office as the authority that oversees business actors, the Health Service which has the authority to label sanitation, and the bpjh under the Ministry of Religion as the authorized agency in the management of halal certification.Penelitian ini bertujuan untuk mengetahui persepsi masyarakat sebagai pelaku usaha tentang keberlakuan zona KHAS (Kuliner Halal, Aman dan Sehat) dalam  menyongsong ekosistem halal di Kabupaten Ponorogo. Metode penelitian yang digunakan adalah metodologi penelitian kualitatif dengan pendekatan studi kasus. Hasil penelitian menunjukkan bahwa sebagian besar pelaku usaha khususnya yang bergerak di bidang kuliner belum banyak memahami tentang konsep zona KHAS. Hal ini disebabkan beberapa faktor diantaranya: kurangnya pemahaman dan kesadaran pelaku usaha untuk melakukan kepengurusan sertifikat halal bagi produk makanan dan minumannya; kurangnya literasi dan sosialisasi tentang halal life style; pemerintah daerah belum terfokus pada pengembangan ekosistem halal. Namun demikian, peluang untuk mengembangkan zona KHAS di Kabupaten Ponorogo sangat memungkinkan, hal ini dikarenakan: Ponorogo telah dikenal sebagai kota dengan wisata budaya dan religi yang mendunia; antusiasme masyarakat terhadap industry kuliner sangat besar, mayoritas masyarakatnya bergama Islam. Maka dibutuhkan sinergisitas antar pemangku kepentingan baik dari pemerintah daerah sebagai pemegang kebijakan, dinas perdagangan sebagai otoritas yang membawahi pelaku usaha, dinas Kesehatan yang mempunya wewenang untuk labelisasi sanitasi, dan bpjh dibawah kemenag sebagai instansi yang berwenang dalam kepengurusan sertifikasi halal.
Islamic Economic Crisis: A Systematic Review Using Bibliometric Analysis Sabiq Al Qital; Aam Slamet Rusydiana
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5075

Abstract

The financial crisis impacts the economy of developing countries. The existence of a financial crisis causes the economic growth of a country to decline. Islam has a perspective on the economic crisis issue.  This research aims to find out and map research related to trends in the Islamic Economic Crisis published by leading journals from 1978 to 2022 and have been indexed by Scopus. Analysis of keyword trends, authors, and institutions. no one has used bibliometric analysis in this study. The data analyzed were 531 research publications using descriptive statistical methods and bibliometric analysis. The results show that the number of articles discussing the theme of the Islamic Economic Crisis has an increasing trend from year to year, along with the global economic crisis in 2008. the most prolific is Hassan M.K. Meanwhile, the country with the most famous writers and the most in Malaysia. Based on the bibliometric analysis, the leading causes of the financial crisis are; Natural Disasters, Political Instability, Social Instability, Faction Reserve Banking System, and Product Derivation. The research provides information for researchers who focus on research in the field of the Islamic Economic Crisis. In the end, this theme is possible to continue to develop.Krisis keuangan berdampak pada ekonomi negara-negara berkembang. Adanya krisis keuangan menyebabkan pertumbuhan ekonomi suatu negara menurun. Islam memiliki perspektif terhadap isu krisis ekonomi.  Penelitian ini bertujuan untuk mengetahui dan memetakan penelitian terkait tren Krisis Ekonomi Islam yang diterbitkan oleh jurnal-jurnal terkemuka dari tahun 1978 hingga 2022 dan telah terindeks Scopus. Analisis tren kata kunci, penulis, dan institusi. Tidak ada yang menggunakan analisis bibliometrik dalam penelitian ini. Data yang dianalisis sebanyak 531 publikasi penelitian menggunakan metode statistik deskriptif dan analisis bibliometrik. Hasil penelitian menunjukkan bahwa jumlah artikel yang membahas tema Krisis Ekonomi Islam memiliki tren yang meningkat dari tahun ke tahun, seiring dengan krisis ekonomi global pada tahun 2008. yang paling produktif adalah Hassan M.K. Sementara itu, negara dengan penulis paling terkenal dan terbanyak di Malaysia. Berdasarkan analisis bibliometrik, penyebab utama krisis keuangan adalah; Bencana alam, ketidakstabilan politik, ketidakstabilan sosial, sistem perbankan cadangan faksi, dan derivasi produk. Penelitian ini memberikan informasi bagi peneliti yang fokus pada penelitian di bidang Krisis Ekonomi Islam. Pada akhirnya, tema ini memungkinkan untuk terus berkembang.
A Sentiment Analysis: History of Islamic Economic Thought Abdullah Haidar; Putri Oktavia Rusadi
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5082

Abstract

This study reviews the history of Islamic economic thought research in Islamic economics and finance. It uses descriptive statistical analysis based on selected 125 article publications. The entire sample publications have been published from 1984 to 2022. This study analyzes the number of publications based on journal and year, the top authors, the top-cited paper, and the sentiment analysis. The results show that the research of the history of Islamic economic thought throughout the world has a high-positive sentiment of 1%, a positive sentiment of 27%, a negative sentiment of 33%, a high-negative sentiment of 1%, and the rest have a neutral sentiment of 38%. Also, the number of sentiments for these studies has increased in the world community; the most significant number of high-positive sentiments occurred in 2021, with one publication sentiment. Then the most significant number of positive sentiments occurred in 2019, with as many as seven published article sentiments. The most significant number of neutral sentiments occurred in 2018, the same as positive sentiments, seven published article sentiments, and the most significant number of negative sentiments occurred in 2020, six published article sentiments.Penelitian ini mencoba mengkaji sejarah penelitian pemikiran ekonomi Islam di bidang ekonomi dan keuangan Islam. Ini menggunakan analisis statistik deskriptif berdasarkan 125 publikasi artikel yang dipilih. Seluruh sampel publikasi telah diterbitkan dari tahun 1984 hingga 2022. Studi ini menganalisis jumlah publikasi berdasarkan jurnal dan tahun, penulis teratas, makalah yang dikutip teratas, dan analisis sentimen. Hasil penelitian menunjukkan bahwa penelitian sejarah pemikiran ekonomi Islam di seluruh dunia memiliki sentimen positif tinggi 1%, sentimen positif 27%, sentimen negatif 33%, sentimen negatif tinggi 1%, dan selebihnya. memiliki sentimen netral sebesar 38%. Selain itu, jumlah sentimen untuk studi ini telah meningkat di masyarakat dunia, jumlah sentimen positif tinggi terbesar terjadi pada tahun 2021 dengan satu sentimen artikel publikasi. Kemudian jumlah sentimen positif terbesar terjadi pada tahun 2019, yaitu sebanyak tujuh artikel sentimen yang dipublikasikan. Jumlah sentimen netral terbesar terjadi pada tahun 2018, sama dengan sentimen positif yaitu sebanyak tujuh sentimen artikel yang dipublikasikan, dan jumlah sentimen negatif terbesar terjadi pada tahun 2020 yaitu sebanyak enam sentimen artikel yang dipublikasikan.
Muslim Entrepreneur Business Strategy in the Covid-19 Pandemic Era Nur Kasanah; Ahmad Suminto
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5108

Abstract

The Covid-19 pandemic that has hit the whole world, including Indonesia, has changed people's habits and lifestyles. The implementation of social distancing, which requires people to maintain a safe distance, has a significant impact on business transactions both on a large industrial scale and entrepreneurial businesses. Many shopping centers are closed, market demand is declining, and business activities are no longer operating as usual. Indonesia, as a country with a majority Muslim population, needs Muslim entrepreneurs' role. In this situation, Muslim entrepreneurs need to rack their brains so that the business remains stable when demand declines. This article aims to analyze the business strategies carried out by Muslim entrepreneurs to survive and grow during this Covid-19 pandemic. This qualitative descriptive research methodology using a phenomenology approach shows the results that the efforts made include: believing the concept of work is worship and sustenance is a quota that must be picked up, innovating and diversifying products according to trends that are needed by the community, maintaining customer loyalty, being adaptive to technological developments and regulations, collaborating with third parties—and increasing social sensitivity through philanthropic activities, both donations and zakat, infaq, and alms so that the affected community can be helped and the economy will continue.Pandemi Covid-19 yang melanda seluruh dunia termasuk Indonesia merubah kebiasaan dan gaya hidup masyarakat. Penerapan social distancing yang mengharuskan masyarakat menjaga jarak aman, berimbas pada transaksi bisnis secara signifikan baik pada skala industi besar maupun usaha mandiri/ wirausaha. Banyak pusat perbelanjaan ditutup, permintaan pasar menurun dan aktivitas bisnis tidak lagi beroperasi seperti biasanya. Indonesia sebagai negara dengan mayoritas jumlah penduduk beragama Islam, tentu peran wirausaha muslim sangat dibutuhkan. Dalam situasi ini pelaku wirausaha muslim perlu memutar otak agar bisnis tetap stabil saat permintaan sedang menurun. Artikel ini bertujuan untuk menganalisis strategi bisnis yang dilakukan wirausahawan muslim untuk tetap bertahan dan bertumbuh di masa pandemi Covid-19 ini. Penelitian yang menggunakan metodologi penelitian kualitatif dengan pendekatan fenomenologi ini menunjukkan hasil penelitian bahwa upaya yang dilakukan antara lain: meyakini konsep kerja adalah ibadah dan rezeki adalah jatah yang harus dijemput, melakukan inovasi dan diversifikasi produk sesuai tren yang dibutuhkan masyarakat, menjaga loyalitas pelanggan, adaptif dengan perkembangan teknologi dan regulasi, melakukan kerjasama dengan pihak ketiga dan meningkatkan kepekaan sosial melalui kegiatan filantropi baik donasi maupun zakat, infak dan sedekah agar masyarakat terdampak bisa terbantu dan roda perekonomian tetap berjalan.
The Role of Millenial Knowledge in The Application of Halal Lifestyle Dwi Vita Lestari Soehardi
Journal of Islamic Economics (JoIE) Vol 2, No 2 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joie.v2i2.5057

Abstract

This study aims to determine the knowledge of millennials in the concept and application of halal lifestyles. Lifestyle can be said to be a depiction of one's self through activities and interests in everyday life. As a Muslim, you are obliged to consume everything halal. This research uses qualitative methods with a literature review. The results of this study explain the role of the millennial generation, who knows the halal concept and will apply a halal lifestyle. This finding is expected to educate the millennial generation with sustainable Islamic economic literacy to realize an attitude of self-awareness to implement a halal lifestyle.Penelitian ini bertujuan untuk mengetahui pengetahuan generasi milenial dalam konsep dan penerapan gaya hidup halal. Gaya hidup dapat dikatakan sebagai penggambaran diri seseorang melalui aktivitas dan minat dalam kehidupan sehari-hari. Sebagai seorang muslim, wajib mengkonsumsi segala sesuatu yang halal. Penelitian ini menggunakan metode kualitatif dengan kajian pustaka. Hasil penelitian ini menjelaskan bahwa peran generasi milenial yang memiliki pengetahuan tentang konsep halal akan menerapkan gaya hidup halal. Temuan ini diharapkan dapat mengedukasi generasi milenial dengan literasi ekonomi syariah yang berkelanjutan, sehingga dapat mewujudkan sikap kesadaran diri untuk menerapkan gaya hidup halal.

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