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Noel Ghota Prima Bayu Surbakti
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Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen
Published by Sekolah Tinggi Teologi Sriwijaya
ISSN : 2723326X     EISSN : 27228487     DOI : https://doi.org/10.46974/ms
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Mitra Sriwijaya merupakan jurnal Teologi dan Pendidikan Agama Kristen yang menjadi wadah publikasi penelitian STT Sriwijaya. Adapun tema-tema yang menjadi scope jurnal ini yakni: kebangsaan, ekologi dan kontekstualisasi. Mitra Sriwijaya menerima penelitian akan tema-tema tersebut yang ditinjau dari bidang: 1. Biblika 2. Teologi Sistematika 3. Sejarah Gereja 4. Pastoral 5. Pendidikan Agama Kristen 6. Etika Kristen 7. Misiologi dll. Mitra Sriwijaya terbit dua kali dalam setahun yakni pada bulan Juli dan Desember
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2020): Desember 2020" : 6 Documents clear
Pendampingan Pastoral Kepada Lanjut Usia di HKBP Letare Ciledug Rumantoh Sibarani
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.508 KB) | DOI: 10.46974/ms.v1i2.10

Abstract

ABSTRACT Pastoral Care For Elderly at The Church of HKBP Letare Ciledug. This research is intended to give attention to elderly members of the church at the HKBP Letare Ciledug. HKBP Letare Ciledug is only 11 years old, but many of it’s members are elderly. Seen from an increasingly old age, physical and mental conditions that are declining, experiencing many crises and problems. The elderly crave ther ettention of those closest to them, especially from the church. The authors conducted research and want to provide servis through pastoral assistance that is sustaining and nurturing. The function of sustaining is to help elderly people who are sick or injured in order to survive overcoming the conditions experienced. Function of nurturing is to help the elderly develop the potential given by God to overcome the problems. Sampling was carried out for five elderly members of the church at the HKBP Letare Ciledug. The five members of the congregation interviewed represented the elderly congregation, having different struggles and problems, but had the same problem: limited mobility and activity due to illness and an aging body. This struggle has not been touched by Church service. With pastoral care services, through sustaining and nurturing, whic is done in the form of Group Counseling, by : Ministry of Word and Sacrament, Sermons, Prayer and Whorship, able to help elderly to mature and accept their life problems. In the future, church services to the elderly will develop and advance in the church of HKBP Letare Ciledug.
Pendampingan Pastoral Terhadap Anggota Jemaat Pascamenikah di HKBP Petukangan
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46974/ms.v1i2.17

Abstract

ABSTRACT This research is intended to give attention to members of the congregation after marriage. Everyone would want tobe happy life through marriage. However, in the course of time there were so many problems they faced. It could be that the problem is caused because they have not yet inherited. It could also be through the presence of a third person in a marriage so that it can cause problems of married couples with psychological, socio-cultural, economic and religious impacts. Based on this problem the pastor wants to make research and provide help through pastoral care after marriage that is atonement and nurturing. What is meant by reconciliation is a married couple trying to rebuild peace relations with God and fellow human beings. The real foundation of the atonement ministry lies in Christ atoning work (2 Corinthians 5:19). What is meant by nurturing is to enable a married couple to develop the potential that God has given them throughout their life's journey with all the valleys, peaks, and terrain. When husband and wife have reconciled, they can develop the potential for mutual love and forgiveness. Sampling was conducted in 5 cases of marriage in the Petukangan HKBP church. Pastoral care for members of the congregation after marriage has not been optimal and has not even been done. Even though they are in the middle of the church. pastoral care is carried out at the time of marriage preparation and after marriage there is no more post-marital pastoral care services. Relevant pastoral care for members of the congregation after marriage at the Petukangan HKBP is reconciling and nurturing. there are so many forms and ways of pastoral care that are commonly known. but in this paper the authors choose another way that is through marriage enrichment or coaching husband and wife through a husband and wife retreat retreat whose purpose is to fertilize the marriage so that the marriage can be intact and sustainable until death separates them.
Pendampingan Pastoral Kepada Perempuan Korban KDRT dI HKBP Mangara Pakpahan
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.866 KB) | DOI: 10.46974/ms.v1i2.18

Abstract

This research is intended to give attention to members of the congregation, especially women (wives) victims of Domestic Violence (Domestic Violence) in the HKBP church, especially HKBP Duren Sawit. Cases of domestic violence experienced by women as victims greatly affect their personal lives and relationships to others. Women victims of domestic violence suffer physical and psychological injury. This happens as a result of the violence and suffering experienced. Based on this the authors conducted research and provide assistance through pastoral assistance that is sustaining, reconciling and healing. Supporting is to strengthen women victims of domestic violence who are experiencing a crisis so that they do not dissolve in their sadness, disappointment and fear. Reconciling is helping women victims of domestic violence build and renew their relationships with God and others. Healing is overcoming the damage suffered by women domestic violence, returning to wholeness and leading it to a better direction. Sampling was carried out for five female congregation (wife) victims of domestic violence at the HKBP Duren Sawit church. Pastoral assistance from the Duren Sawit HKBP church to victims of domestic violence has never been done well and seriously. This makes the congregation of victims of domestic violence despair because of the violence and suffering they experienced, thus making it stay in a feeling of confusion and fear. As a result there are congregation victims of domestic violence who actually go outside the church, to seek protection in the hope of receiving strength and recovery. Crisis counseling is a form of service that the church can do to women victims of domestic violence, so that they can experience strengthening, reconciliation, and healing from the violence and suffering experienced.
Membaharui Dunia Lewat Semangat Persaudaraan Global Hendro Setiawan
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.656 KB) | DOI: 10.46974/ms.v1i2.21

Abstract

The latest Pope Francis encyclical entitled "On The Fraternity and Social Friendship" (Fratelli Tutti) was signed on October 3, 2020. This encyclical emerged as the world was struggling against the Covid 19 pandemic. This encyclical is considered a universal proposal and is proposed to improve the world. Global phenomena in the form of: social injustice, environmental damage, ineffective handling of the pandemic, and various other major problems, considered by the Pope as urgent to be reflected and renewed. Through this encyclical, the pope invites all parties, all religions, even atheists, to work together in creating a better world for everyone. Since the beginning of the pandemic, Pope Francis has reflected on the pandemic as a universal call to strengthen human fraternity. Pope invites all parties during the pandemic, to think about and prepare for a better world in the context of humanity. The world after the pandemic must be a world that is more welcoming to everyone without exception. It is hoped that a world that is more humane and in solidarity will be able to overcome the problems of humanity before The pope's initial thoughts are contained in his eight letters compiled in a book entitled Life After The Pandemic. The encyclical "On The Fraternity and Social Friendship" (Fratelli Tutti), which emerged afterward, is a concrete form of the pope's thinking about what is needed to reform the world today. What is the proposal like? Is it really relevant to renew the world? How can this be realized?
Konsep Pendidikan Anak Menurut Lawrence O. Richards dan Implementasi bagi Perkembangan Iman Anak Dalam Keluarga Kristen Krisda Mahdalena Sinaga
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.682 KB) | DOI: 10.46974/ms.v1i2.23

Abstract

Perkembangan masyarakat Indonesia menuju masyarakat yang maju secara ilmu pengetahuan dan teknologi menuntut perubahan-perubahan terjadi di dalam keluarga. Perubahan masyarakat mempengaruhi perubahan dan perkembagan setiap individu dalam keluarga. Orang tua sebagai pemimpin dalam keluarga lebih banyak berada di luar rumah untuk mengembangkan karir dan meningkatkan kesejahteraan hidup keluarga. Wanita lebih memilih mengembangkan karir di bidang pekerjaannya daripada menjadi ibu rumah tangga. Dampaknya anak-anak kurang bahkan tidak mendapat waktu dan perhatian yang cukup dari orang tua. Artinya anak-anak kurang atau tidak mendapat pendidikan yang memadai dari orang tua. Beberapa waktu belakang ini, perubahan terjadi di masyarakat Indonesia. Indonesia mengalami pademik virus-19 yang mengubah banyak hal termasuk sistem dan tempat pekerjaan. Lembaga atau perusahaan pada umumnya mengisyaratkan agar kegiatan atau pekerjaan dilakukan di rumah. Orang tua merupakan salah satu unsur dari lembaga atau perusahaan dapat mengerjakan pekerjaan di rumah. Inilah moment yang tepat bagi orang tua untuk mendidik anak-anak secara khusus bagi perkembangan iman mereka dan sekaligus orang tua tetap dapat melakukan pekerjaan serta mengembangkan karir mereka. Dalam tulisan ini, penulis menggunakan metode deskriptif-analisis. Penulis mendeskripsikan dan menganalisis konsep pendidikan anak menurut Lawrence O. Richards berdasarkan tulisannya yang sudah diterbitkan. Selajutnya penulis akan memaparkan implementasi bagi perkembangan iman anak. Implementasinya yang diperoleh berdasarkan konsep Lawrence O. Richards tentang pendidikan anak adadah pertama, keluarga merupakan wadah komunitas iman bagi perkembangan iman anak-anak. Kedua, untuk mengembangkan iman anak-anak maka orang tua sebagai pendidik utama perlu memiliki wawasan tentang anak dari sisi Alkitab dan sisi psikologi. Ketiga, Alkitab sebagai bahan/kurikulum pengajaran perlu disampaikan atau diterjemahkan oleh orang tua secara kreatif kepada anak-anak sesuai dengan tingkat perkembangannya.
Pendampingan Pastoral Terhadap Anggota Jemaat Pascamenikah di HKBP Petukangan Todo Tua Sirait
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46974/ms.v1i2.54

Abstract

Abstract: This research is intended to give attention to members of the congregation after marriage. Everyone would want tobe happy life through marriage. However, in the course of time there were so many problems they faced. It could be that the problem is caused because they have not yet inherited. It could also be through the presence of a third person in a marriage so that it can cause problems of married couples with psychological, socio-cultural, economic and religious impacts. Based on this problem the pastor wants to make research and provide help through pastoral care after marriage that is atonement and nurturing. What is meant by reconciliation is a married couple trying to rebuild peace relations with God and fellow human beings. The real foundation of the atonement ministry lies in Christatoning work (2 Corinthians 5:19). What is meant by nurturing is to enable a married couple to develop the potential that God has given them throughout their life's journey with all the valleys, peaks, and terrain. When husband and wife have reconciled, they can develop the potential for mutual love and forgiveness. Sampling was conducted in 5 cases of marriage in the Petukangan HKBP church. Pastoral care for members of the congregation after marriage has not been optimal and has not even been done. Even though they are in the middle of the church. pastoral care is carried out at the time of marriage preparation and after marriage there is no more post-marital pastoral care services. Relevant pastoral care for members of the congregation after marriage at the Petukangan HKBP is reconciling and nurturing. there are so many forms and ways of pastoral care that are commonly known. but in this paper the authors choose another way that is through marriage enrichment or coaching husband and wife through a husband and wife retreat retreat whose purpose is to fertilize the marriage so that the marriage can be intact and sustainable until death separates them.Key words: after marriage, pastoral care that reconciles and maintains, relevant pastoral care. Abstrak: Penelitian ini dimaksudkan untuk memberikan perhatian kepada anggota jemaatpascamenikah. Semua orang pasti menginginkan hidupnya berbahagia lewat pernikahan. Akan tetapi, dalam perjalanan waktu ada begitu banyak persoalan yang dihadapi pasangan suami istri. Bisa saja persoalan itu disebabkan karena mereka belum mendapat momongan atau keturunan, Bisa juga melalui kehadiran orang ketiga dalam pernikahan sehingga bisa mengakibatkan permasalahan pasutri dengan dampak psikologis, sosial budaya, ekonomi dan religius. Berdasarkan persoalan inilah penulis ingin membuat penelitian dan memberikan pertolongan melalui pendampingan pastoral pascamenikah yang bersifat pendamaian (reconciling) dan memelihara (nurturing). Yang dimaksud dengan pendamaian adalah pasangan suami istri berusaha membangun kembali hubungan berdamai dengan Allah dan sesama manusia. Dasar pelayanan pendamaian sebenarnya terletak dalam karya pendamaian Kristus (2 Korintus 5:19). Yang dimaksud dengan memelihara (nurturing) adalah memampukan pasutri untuk mengembangkan potensi-potensi yang diberikan Allah kepada mereka disepanjang perjalanan hidup mereka dengan segala lembah, puncak, dan datarannya. Apabila suami isteri sudah berdamai mereka dapat mengembangkan potensi-potensi untuk saling mengasihi dan saling mengampuni. Pengambilan sampel dilakukan 5 kasus pernikahan yang ada di HKBP Petukangan. Pendampingan pastoral terhadap anggota jemaat pascamenikah belum optimal bahkan belum ada dilakukan. Padahal mereka ada di tengah-tengah gereja. Pelayanan pastoral dilakukan pada saat persiapan pernikahan dan sesudah menikah tidak ada lagi pelayanan atau pendampingan pastoral pascamenikah. Pendampingan pastoral yang relevan bagi anggota jemaat pascamenikah di HKBP Petukangan adalah bersifat reconciling dan nurturing. Ada begitu banyak bentuk dan cara pelayanan pastoral yang sudah lazim dikenal. Akan tetapi, dalam tulisan ini penulis memilih cara lain yaitu “Marriage enrichment” atau pembinaan suami isteri melalui retreat pasutri yang tujuannya adalah menyuburkan pernikahan agar dapat utuh dan lestari sampai maut yang memisahkan mereka.

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