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Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya
Published by Institut Agama Hindu Negeri Gde Pudja Mataram
ISSN : 19077351     EISSN : 27469093     DOI : https://doi.org/10.53977/ws.v13i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science Social Sciences
Widya Sandhi is a scientific journal published by Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram. This Journal contains research and conceptual articles with a focus on studies of Religious, Social and Cultural Studies. We invite scientists, scholars, researchers, and students to develop their scientific and publish the results of their research after the selection mechanism of the manuscript, review of peer reviewers, and editing process. The scope of Widya Sandhi : Religious Studies Social Studies Cultural Studies
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 10 Documents
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Search results for , issue "Vol 9 No 2 (2018)" : 10 Documents clear
KEARIFAN LOKAL MARAPU MENDUKUNG HINDU NUSANTARA I Wayan Suarjaya
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

West Sumba people with trust in Marapu who were given various titles such as Magholo Marawi, Mori, and so on were believed to be in control of the inner life of the believers. On this basis, the adherents of the Marapu faith are convinced that there is a power above him, who has power over his life. Also convinced of the existence of sin due to actions and rituals of peace, convinced of the existence of human spirits, other spirits, and natural souls. For the good life of the Marapu believers, they strive to always harmonize their lives with Marapu and other spirits and natural souls by carrying out rituals which they call cultural activities. The concept of harmonization between humans is also taught in the Marapu belief conveyed by adherents of that belief from generation to generation through word of mouth without written sources. The harmony of the relationship is reflected in cultural activities, among others, in the implementation of marriage rituals, pregnancy, and birth rituals and the equal relationship between adherents of the faith and between the residents of the Marapu faiths and the Rato . Harmonization of human relations with nature by the Marapu belief community is felt to be very important so that they continue to strive to maintain harmony in the relationship. The harmonization with nature is like harmony with water or rivers or lakes or seas, harmony with forests, harmony with the earth and mountains. The behavior of harmonization is carried out through traditional Merapu ritual activities such as betel nut betel offerings accompanied by slaughter of animals delivered by the original Sumba language prayer Such is the paper that can be conveyed, the conclusion Marapu supports Hindu Nusantara, which is adopted by the Persada Nusantara from Sabang to Merauke, especially the Sumba people, most of whom still believe in the Marapu local authenticity that is preserved and its sustainability.
Komodifikasi Praktek Yoga sebagai Simbol Figural Pada Masyarakat Urban Kadek Hema Malini
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Yoga becomes a popular culture especially after yoga is recognized by the world with the establishment of World Yoga Day. The meaning of yoga teachings which are then well appreciated by the community makes yoga a culture that is unstoppable in its development. Understanding the benefits of yoga practice makes yoga a new culture among the rapidly growing urban community. Yoga is interpreted and accepted as a representation of the purpose of life and harmony of human life in the community. But yoga today has undergone a change of concept from sacred to profane as the impact of the cultural industry which involves itself in the form of sophisticated ideological indoctrination by using entertainment as a sweetener in the process of changing the existing order. Yoga has been de-contextual from its original understanding because of the influence of the lifestyle and consumer culture of the urban community. Yoga becomes a culture that undergoes decontextualization, simulation, reduplication and is constantly being renewed and experiencing restylization.
SIMBOLISASI BENANG TRI DATU SEBAGAI KOMUNIKASI KULTURAL UMAT HINDU BERDASAR TELAAH TEORI KOMUNIKASI Eka Putri Paramita
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Communication is one of the most important aspects but also complex in human life. Every human being is using theory to guide the understanding of things and give a decision on what action should be performed. Based on an understanding of this is becoming interesting to see in more depth about the phenomenon of the use of the thread tridatu in the study of communication theory. The number of user threads tridatu seems to be a growing trend on Hindus. The question then is how the phenomenon of symbolizing the thread this has been analyzed with tridatu using the theory of communication. Among them are the symbolic interaction theory, the theory of self-disclosure and the theory of social interaction. The results showed that the thread symbolizing tridatu was described based on the perception of the whole of the respondents who had researchers meet. each of the respondents giving different perception that found against the use of FLOSS tri researchers analyze then datu opinion the respondents using the first communication theory, beginning with the symbolic Interaction theory based on This theory can be seen that the use of threads on the whole tridatu almost Hindus indicates that the thread Tridatu in Hindus have experienced significant shifts in meaning. From which a marker that someone has completed implementing the ceremony. To develop into one of the means of communication, which indirectly connects between Hindus who are one with the other. Then the second, the theory of self-disclosure, after the communication formed, Hindus who felt they have in common because it uses Tridatu yarns will felt has a personal affinity. And there is trust. And thirdly, that the theory of the construction of identity-based on this theory can be described that the use of the thread tridatu in the life of a days will indirectly construct an identity. The identity of the user stating if its was a Hindu.
Musik Kontemporer Sebagai Media Memperkenalkan Nilai-Nilai Agama Hindu Di Daerah Khusus Ibukota Jakarta Indra Prameswara; Untung Suhardi; Wayan Tantre Awiyane
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

This thesis discusses Contemporary Music as a Media Introducing Hindu Religious Values in DKI Jakarta. The purpose of this research is to find out how the lyrics of contemporary music as a media introduce Hindu religious values in DKI Jakarta and to find out how Hindu views towards contemporary music lyrics as a media introducing Hindu religious values in DKI Jakarta. This research si qualitative research with descriptive design. Data collection techniques using interviews, observation, and documentation. The author conducted interviews with informants, the author collected data about 4 months in the field. The results of the study prove that contemporary music lyrics can be used as a medium in introducing Hindu religious values in DKI Jakarta. By using genres, and themes in making lyrics packed with contemporary music. So that it can provide a good view for Hindus in DKI Jakarta in recognizing Hindu religious values which are arranged in song lyrics from Dewa Budjana, Novi Surya and Alam Dewata Band. So that Hindus are expected to be able to recognize the values of Hinduism to be used as a guide in carrying out life.
INTERNALISASI AJARAN YAMA DAN NIYAMA PADA SISWA MELALUI EKSTRAKURIKULER YOGA DI SEKOLAH MENENGAH PERTAMA DWIJENDRA MATARAM Ida Kade Suparta
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Today, yoga has become a world icon as a system of physical exercise that has been practiced by people from diverse backgrounds and has been integrated with their respective social cultures. In fact, especially in Indonesia, yoga has been directed to the formal education is packed in the form of yoga extracurricular activities and not infrequently as a competition and art performances which are integrated with acrobatic art. Yoga has a foundation of universal ethical values called Yama and Niyama which should also be internalized so that yoga is not just a system of physical exercise only. This research researching how to internalize the teachings of Yama and Niyama to the students through the yoga extracurricular at Dwijendra Mataram Junior High School (SMP Dwijendra Mataram) so that known the type of Yama and Niyama teachings are internalized, the supporting and inhibiting factors the internalization process, and know the implications of Yama and Niyama teachings that are internalized. This research is qualitative research by using phenomenology approach. Informants were determined purposively. Data were collected through observation, interview and documentation method, then analyzed by data reduction, data display, and drawing a conclusion. While checking the validity of data that includes credibility, transferability, and dependability, done by using source triangulation techniques, method triangulation, and theory triangulation. The research results obtained, firstly, types of Yama teaching that is internalized is anresangsya. While the type of Niyama teachings that are internalized include ijya and tapah. Secondly, internal support factors include the high interest of the student and better mental characteristics than in previous years, while the external support factor is the role of teachers, yoga extracurricular mentors, and headmaster. Then the internal inhibiting factor is that there are still some students whose interests are low, while the external inhibiting is a simple yoga mat so that the comfort of the exercise has not been guaranteed to the fullest. Thirdly, the teachings of Yama and Niyama that are internalized in the students have an implication to increased student learning motivation and moral ethics.
STRATEGI KONSERVASI BHISAMA KESUCIAN PURA PADA KAWASAN CAGAR BUDAYA TAMAN NARMADA DALAM MERESPONS PERKEMBANGAN PARIWISATA BUDAYA DI LOMBOK BARAT I Made Putu Sujana
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

This research is intended to conduct a study of the strategies of conservation Bhisama the sanctity of the temple which is located in the heritage area in Taman Narmadagarden , Lombok Regency West. The conservation strategies relating to the effort to respond to the development of cultural tourism are relatively rapidly lately. This research is descriptive qualitative research designed in order to give an overview of the three related research focus, i.e. the background history of the Narmada, the management of the Narmada temple and Bhisama conservation strategy the sanctity of Narmada temple. Based on the results of the study found three findings fit the focus of the research. First, the historical background of the existence of the temple which is located in the middle of Narmada Park Reserve Narmada is closely related to the success of the kingdoms of Karangasem organize Government in Lombok. The construction of the Narmada Park by King of Karangasem at the time was as a place to do the rest of the Kings and their families there are some sites that were built during that time are sorted into two, namely, the sacred and the profane. The site which is found to have a level of purity is Kelasa Temple while profane is the garden as a place to do anjangsana (Entertainment). Secondly, manners Narmada temple in conducting religious ritual coordinate with three sub villages namely banjar works dharma bhakti gondawari, banjar jaya presak and youth community (truna banjar) Gondari. In the anniversary ceremony of the activities or ceremonial krama temple along with the coordination banjar third activity and its cost so that it runs successfully. Third, the strategy applied in conducting conservation Bhisma Holiness Temple is doing Setup holy places in accordance with the sanctity of the temple, Bhisma cooperating with related parties, and maintaining the sanctity of the temple by applying rules.
PURA LINGSAR DALAM PENDEKATAN TEOLOGI HINDU I Wayan Sumertha
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Lingsar Temple, is a place of worship for two ethnicities and two religions namely Hindu Balinese ethnic, and Islam Wetu Telu ethnic Sasak. This phenomenon is something unique and unique in Lombok. Its uniqueness and uniqueness invite various audiences including academics to carry out various studies related to the values stored in it. Lingsar Temple as a symbol of monumental harmony of religious life in Lombok in particular and Indonesia in general. Likewise among tourists, both foreign and domestic, it is the main attraction as a leading tourist attraction for West Lombok regency in Lombok. Various values are contained in it, but the author is interested in researching the theological values that underlie Lingsar Temple. Based on a number of findings, it can be explained that the theology that underlies Lingsar Temple further emphasizes the worship of "Istadewata", namely: The worship of Lord Shiva as a god in Mount (Agung and Rinjani), as a symbol of Mahadewa Shiva on Mount Kailasa. Lord Lingsar in the form of Spring as a symbol of Lord Vishnu as the Preserver God, manifested in the form of a statue of Garuda Wisnu, and the Goddess Gangga which is realized in the form of a statue or statue of a goddess (beautiful girl). The dynamism found in Kemaliq Lingsar in the form of stones or called "pedewaq" or "pralingga." Which functioned as a medium of worship both by the Wetu Telu Islamic Community of the Sasak ethnic group, as well as the ethnic Balinese Hindu Community in Lombok.
KEDUDUKAN JANDA NYEROD DALAM KELUARGA TRI WANGSA DI PULAU LOMBOK Desak Made Yoniartini
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

This article aimed at finding out how the position of the widow in tri wangsa family in Lombok island. This article used conflict and balance theory. The findings of the article namely nyerod marriage (perkawinan nyerod) was considered as a taboo thing in the past, but now it does not become any problem anymore. A woman who has married by using way of nyerod, and she becomes a widow and he will return home to her parents, she will be accepted well by her parents based on the reasons of brotherhood and humanity. Even though she has been accepted well, but in the reality she/the widow does not have the same right as when she has not married yet. Even though she has performed mulih bajang/mulih daa ceremony, but she have not been fully accepted by her family, such as she does not have a right to accept inheritance, and she will not receive respect at the death ceremony
PROSES PENYULUHAN AGAMA HINDU DI SATUAN KERJA PERANGKAT DAERAH PROVINSI NTB I Wayan Sutama
Widya Sandhi Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.103 KB) | DOI: 10.53977/ws.v9i2.107

Abstract

Religious counseling is a form of unit activities that have strategic value, especially in carrying out of functions of the expedite implementation development in the field of religion. Religious counseling of Hinduism is in fact a process of education that aims to enhance the awareness and behavior (knowledge, attitude and skill) communities into a better direction. Descriptive research method is used in this research. Theoretical basic are SMCRE theory, the theory of innovation and the theory of rasa. The technique of data collection in this research is survey method, observation, in-depth interviews and documentation. The results of research discover that process counseling of Hinduism is moderator opening the event, introduced the counselor and the message to be conveyed. Than counselor the convey the message of Dharma Wacana method for 15 minutes. Moderator guides the discussion (Dharma Tula) for 40 minutes related to the message presented by give the participants an opportunity to ask or give feedback. Next counselor is given the opportunity to answer or provide clarification on questions and responses of participants
PERAN WANITA HINDU SEBAGAI ORANG TUA TUNGGAL (SINGLE PARENT) DALAM MENDIDIK ANAK DI WILAYAH CAKRANEGARA Luh Apriani
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Tugas orang tua sangatlah banyak untuk menjadikan anak sebagai harapan orang tua menjadi seorang yang berkepribadian baik. Dapat di ibaratkan orang tua sebagai tokoh utama di dalam keluarganya tidak demikian dengan orang tua tunggal ( single parent ) yaitu orang tua tunggal yang mengasuh.dan membesarkan anak –anak mereka sendiri tanpa bantuan dari pasangannya akibat penceraian atau di tinggal pergi tuk selama-lamanya. Masalah 1) bagaimana orang tua Hindu sebagai orang tunggal (single parent) dalam mendidik anak 2) apa kendala – kendala yang di hadapi oleh wanita Hindu sebagai orang tua tunggal (single parent) dalam mendidik anak dan 3) upaya-upaya yang dilakukan orang tua tunggal dalam mendidik anak. Pustaka yang digunakan peranan wanita dalam keluarga konsep di gunakan adalah tentang peran wanita, wanita menurut perspektif Hindu dan orang tua tunggal (single parent) teori . teori yang digunakan:1) teori feminisme modern,2) teori motivasi. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan sosiologis. Sumber data di dapat dari informan dan pristiwa, dokumen dan arsip,serta budi pustaka. Teknik intrusmen dan purposive. Pengumpulan data mengunakan wawancara, observasi dan dokumentasi analisa data:1) reduksi data,2) displaydata,3) verivikasi data. Hasil penelitian,1) wanita Hindu menjalankan perannya sebagai orang Hindu dengan menjalankan peran dan tanggung jawabnya secara total baik sebagai ibu maupun sekaligus sebagai ayah ,b) menstranformasikan nilai etika pada anak dalam kehidupan sehari-hari dengan menjadikan ibu sebagai model dan teladan nantinya di ikuti oleh anak-anaknya, c) peran domestik dan peran publik di jalani dan dilakoni sebagai orang tua tunggal dengan membagi peran yang bersifat instrumental yaitu berorentasi pada pekerjaan untuk memperoleh nafkah (task oriented) dan harus melakukan peran ekspresif, yaitu berorentasipada emosi manusia serta hubungannya dengan orang lain (people orinted), 2) kendala yang di hadapi lingkungan tempat anak tinggal yang mana anak tarsebut yang cepat sekali terpengaruh dengan lingkungan yang negatif, b) kebiasaan yang telah di jalani oleh anak sebelum orang tuanya berpisah baik secara peceraian maupun kematian seperti:sikap manja anak dan hidup mewah yang di berikan oleh orang tuanya, c) waktu yang tersedia untuk bersama dengan anak dirasakan kurang karna ibu di sini harus mencari nafkah untuk melanjutkan kehidupannya, 3) upaya yang dilakukan : a) selalu memberikan waktu yang lebih banyak kepada anaknya dan membagi perhatian serta kasih sayang supaya anak-anak bisa berprilaku yang baik dan memperkecil prilaku negatif bahkan kalau bisa pengaruh negatif jangan sampai ada, b) selalu memberikan nasehat dan saran dalam setiap kesempatan dengan selalu mengajak bila perlu biasakan rajin sembahyang tiap hari, berdoa menjelang tidur dan selalu belajar tenteng ilmu agama

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