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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2018)" : 6 Documents clear
MENAKAR SEJARAH TAFSIR MAQĀṢIDĪ Zaenal Hamam; A. Halil Thahir
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (990.144 KB) | DOI: 10.30762/qof.v2i1.496

Abstract

This article elaborate the historical root of tafsir maqasidi through these steps:1) describing the four periods of the history of tafsir; 2) deducing points, from each period, which could provide an idea on the history of tafsir maqashidi, either theoretically or practically; 3) and providing examples of tafsir maqashidi. This article is done by documentation, by searching, reading, and reviewing qualitative data to be collected and analyzed by deductive method. The results of the article show: 1) historical roots of tafsir maqāṣidī have an intertwined with the history of tafsir in general, namely: marḥalat al-ta’sīs, marḥalat al-ta’ṣīl, marḥalat al-tafrī’, and marḥalat al-tajdīd. 2) among the points that can be explained related to the historical roots of tafsir maqaṣidī that is: a) in the ta’sīs period, there embryo maqāṣid al-sharī’ah. For example, there is a triple divorce in one majlis which is punishable by a single divorce at the time of the Prophet, during the time of Umar ra. punishable by three divorces, with consideration of ‘urf, for the benefit; b) in the tafrī’ period, born three maqāṣid alsharī’ah theories. first, al-Tūfī argues that the Shari’ah is none other than maṣlaḥah itself, so if naṣ is contrary to maṣlaḥah then take precedence of maṣlaḥah (‘alā sabīl al-takhṣīṣ); secondly, al-Gazalī states that “maṣlaḥah” is nothing but the Shari’a itself, so the theory of maṣlaḥah is taken inductively from naṣ; Third, al-Shāṭibī argues that maṣlaḥah and shari’a are one unity, so if naṣ that opposed to maṣlaḥah is qoṭ’ī al-dalālah, then naṣis precedence, and if naṣ that opposed to maṣlaḥah is dhannī al-dalālah, then maṣlaḥah is precedence; c) in the tajdīd period, classical maqāṣid concepts that are protection and preservation, altered by some contemporary Muslims such as Jasser Auda into a new concept of development and rights. The idea of contemporaryization of this terminology was then rejected by many fuqaha. 3) an example of the application of tafsir maqāṣidī is the interpretation of the Qur’an surah al-Nūr verse 2 in the context of the Unitary State of the Republic of Indonesia. In this case there is a ta’āruḍ between nas which enjoins the caning and “maṣlaḥah”. The application of the Islamic Criminal law in Indonesia to date has not received sufficient political support, so it will lead to greater mafsadah. Therefore, maṣlaḥah takes precedence and is made as takhṣīṣ above naṣ.
WAWASAN BARU KAJIAN ASBĀB AL-NUZŪL : Analisis Terhadap Pemikiran M. Amin Abdullah Muhammad Anshori
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (995.011 KB) | DOI: 10.30762/qof.v2i1.498

Abstract

This paper Examined one of the main themes in the Ulumul Qur’an study that is asbāb al-nuzūl. The Qur’an is a Divine kalam which was revealed to the Prophet Muhammad who lived in the midst of an Arab society that had its own traditions and culture. Because it could be said that the Qur’an is not born from a vacuum of culture, it was closely related to the surrounding environment. To know the circumstances in which the Qur’an was revealed, it is necessary to know asbāb al-nuzūl. In Ulumul Qur’an’s classic literature, the study of science was highly prioritized because it helped in understanding the verses of the Qur’an. One of the interesting figures in studying asbāb al-nuzūl is M. Amin Abdullah. He divides the term into two: asbāb al-nuzūl al-qadīm and asbāb al-nuzūl al-jadīd. The first term refers to classical clerical studies that are only oriented to the past as they are found in the books of Ulumul Qur’an. Asbāb al-nuzūl al-qadīm is considered incapable of explaining the problems of the present so there must be a study of asbāb al-nuzūl al-jadīd. This term is one form of contextual study of the verses of the Qur’an to be more relevant and able to answer the problem of the present. Although Amin Abdullah’s study has not been comprehensive but he has tried to develop a contemporary Qur’anic study with a new version. Between asbāb al-nuzūl al-qadīm and asbāb alnuzūl al-jadīd must be coupled simultaneously in order to create a complete understanding of the Qur’an.
MEMBINCANG PENDEKATAN KONTEKSTUALIS ABDULLAH SAEED DALAM MEMAHAMI AL-QUR’AN M. Solahudin
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (992.907 KB) | DOI: 10.30762/qof.v2i1.499

Abstract

Qur’anic studies never ends. It is done by both intellectual moslems and orientalists (non moslem). Abdullah Saeed, an intellectual moslem who lives in non moslem area (Australia), is one of those who studies Qur’an deeply. To understand and interpret Qur’an contextually, he offers an approach called contextualist approach. Then, Saeed also makes hierarchy of values taken from Qur’anic verses. This is known that not all verses must be conformed to place and time, but some should be understood and interpreted universally. While others depend on place and time (particularly). The steps of interpreting, called model of interpretation by Saeed, with contextualist approach encounter with the world of the text, critical analysis, meaning for the first recipients, and meaning for the present. an example of Saeed’s interpretation of the verses about usury connected to interest is given in the last of this article.
PERGULATAN OTORITAS DAN OTORITARIANISME DALAM PENAFSIRAN: (Pembacaan Hermenuetis Khaled Abou El Fadl) Moh. Muhtador
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (986.655 KB) | DOI: 10.30762/qof.v2i1.500

Abstract

This article specifically studied about Khaled Abou el Fadl’s thought about the authority and authoritarianism in the interpretation. The Qur’an, divine Kalam, has the ultimate authority in human life, where it’s part of God’s manifestation in realizing the intent and purpose. The effort to understand the Qur’an has been done since the verse was revealed and even developed in accordance with the times and has produced many exegetical products, such as Sufi interpretation, fiqh, philosophy, etc. The Divine Message neatly arranged in the Qur’an has been shaped a text. The text as a sign represents the Divine purpose in conveying its meaning. Therefore, the reader must be wise and careful in understanding the text of the Qur’an. If the reader is careless in understanding al Qur’an though only slightly, they will be authoritarian people.
GENDER DALAM TAFSIR JAWA: (STUDI ATAS TAFSIR AL-HUDĀ KARYA BAKRI SYAHID) Suci Wulandari
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (996.274 KB) | DOI: 10.30762/qof.v2i1.501

Abstract

This article examined the interpretation of several verses in Tafsir al-Huda by Bakri Syahid, major in relation to gender issues. There are several themes studied, such as: the rewards of deeds of charity, the origin of the creation of man, polygamy, inheritance formula 1: 2, and leadership in the household. In this study, the author tried to understand the interpretation of Bakri with the interpretive-hermeneutical approach. This approach aims to describe and analyze the interpretation of the figures against the verses of the Qur’ān discussed in the theme of gender construction. The Qur’an interpretation that has been done by ulama can not be separated from the conditions of social culture surround them. It’s called prior text. Tafsir al-Hudā, the interpretation of Bakri’s work is one of them. His interpretation is influenced by Javanese culture, beside his military and his work as academics. It seems when he interpreted verses about woman in the Qur’an, Bakri accommodated the culture for woman and man in Java. In addition, the writer analyzed the existence of gender bias or not in their interpretation by using gender equality theory Mansour Fakih. This theory suggests that gender racism and gender differences manifest in five ways: a) subordination, b) marginalization, c) stereotypes, d) violence, and e) double burden. In the first three interpretations (the rewards of deeds of deeds, the origins of human creation, and polygamy), Bakri seems to carry equality. While two other things (in terms of inheritance formula 1: 2 and household leadership), the interpretation appears to contain subordination and marginalization of women.
PEMAHAMAN KHILAFAH DAN INTERNALISASINYA DALAM JEMAAT AHMADIYAH GONDRONG TANGERANG BANTEN: (Studi Living Qur’an) Adrika Fithrotul Aini; Ahmad Suhendra
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1056.942 KB) | DOI: 10.30762/qof.v2i1.497

Abstract

Ahmadi is an Islamic group based in India. The group stressed the aspects of ideological-eschatological because this group is mahdiistik with the belief that the al-Mahdi viewed as “Judge Peng-Islah” or as a “peacemaker”. Al-Mahdi in the Ahmadiyya faith was Mirza Ghulam Ahmad, who has the task to reunite the split Muslims, both in the field of faith and the Shari’a. Of belief, jema’at this very rapidly growing in Indonesia. As this church already exists in various regions in Indonesia, such as the Ahmadiyah in Gondrong Tangerang, Banten (JAG). This study examines the understanding of the concept of the caliphate in members of Ahmadiyah. This research is a field, namely the phenomenon of living Quran. which will lead to a study that examines the living Quran verses of the Koran understanding of the concept of the caliphate held by JAG, and also internalization in their daily lives are realized in a variety of receptions, both hermeneutic, aesthetic, and cultural. Sociological approach to the theory of Pierre Bourdieu’s habitus become a foothold in this paper. Understanding the concept of the caliphate is the basis of understanding and JAG members have internalized that manifested itself in several ways, namely solidarity, unity, sacrifice, and social.

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