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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol. 5 No. 2 (2021)" : 8 Documents clear
Penghormatan Al-Qur'an Terhadap Perempuan dengan Narasi Metaforis: Studi atas Q.S. al-Baqarah [2]: 223 Mahbub Ghozali; Nur Afni Khafsoh
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (998.165 KB) | DOI: 10.30762/qof.v5i2.5

Abstract

This study discusses the use of the poetic narrative of the Qur'an in mentioning the sexual relations between men and women mentioned in Q.S. Al-Baqarah [2]: 223. This verse is often used to show women as male sexual objects in the satisfaction of their sexual desires. The defense of this argument always argues for the meaning contained, not in the message contained with the poetic narrative in it. This study uses a qualitative method with a type of literature study. As for analyzing the data, this study uses content analysis. This study concludes that the poetic narrative in Isti'arah, majāz, and tasbih aims to give glory to women and respect their position. Using this form, the content of the resulting meaning refers to the sexual function aimed at obtaining offspring so that everything related to it is done to achieve that goal. The poetic narrative also contains an emphasis on treating women with the same model and form as the Qur'an treats them. Discovering the relationship of language and message contained in the poetic narrative on the subject of women can provide a new perspective in understanding the position of women in their social sphere. Women are beautiful creatures who should be treated with respect as the Qur'an treats them poetically
Evolusi Nama-Nama Tuhan dalam Islam: (Perspektif Tafsir Kronologis Muhammad Abid Al-Jabiri) Umi Wasilah; Zaimuddin Zaimuddin
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (974.752 KB) | DOI: 10.30762/qof.v5i2.6

Abstract

The discourse on the study of the evolution of the names of God in Islam with the perspective of Muhammad Abid al-Jabiri's chronological interpretation, has an emphasis on the realm of the revelation of the Qur'an. The purpose of this study is to find out, examine, and reveal the evolution of the names of God as outlined by al-Jabiri in his chronological interpretation. This research was assisted by qualitative research with library research methods, accompanied by documentation as data collection. While the data analysis is in the form of descriptive-analysis with research theory taken from the perspective of Hans Georg Gadamer. The result of this study is an understanding that the name of God appears from the identifiers of the names Rab, Allah, and Ar-Rahman, which is then followed by the introduction of al-asma’ al-husna afterwards. In al-Jabiri's perspective the use of the word Rab is related to prophethood (nubuwwah) and divinity (rububiyah). Furthermore, regarding the mention of God's name with the word Allah, it is related to the problem of worshiping Allah (uluhiyyah). Lastly, ar-Rahman lafadz in the mention of Allah was born from the revelation of Surah al-Fatihah. The existence of this ar-Rahman lafadz later became the beginning of the birth of the names al-asma’ al-husna as the mention of the names of Allah.
Reinterpretation Of Polygamy Verses: Analysis Study Of Maqashidi's Interpretation Afriadi Putra; Safira Malia Hayati; Muhammad Yasir
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1433.424 KB) | DOI: 10.30762/qof.v5i2.8

Abstract

Maqashidi interpretation is able to provide new breakthroughs in the approach to understanding the Qur'an. The development of this study continues to be of interest. Maqashidi interpretation as a philosophy of interpretation will give a new spirit, not only in the product of the interpretation of the Qur'an, but also in the process of interpretation. The term maqashidi is not a new term because it was previously used in relation to shari'ah (maqashid as-Shari'ah). This is very much in accordance with the statement of the Qur'an which is pious kulli zaman wa makan. Maqashidi interpretation is generally used in interpreting legal verses. In this article, we discuss two focuses. First, how is the commentator's interpretation of the QS. An-Nisa'[4] verse 3, 128-130. Second, how is the application and analysis of maqashidi interpretation in QS. An-Nisa'[4] verses 128-130. The method that the author uses is the thematic method, which is discussing the verses based on a set theme. Aims to gain a focused understanding of the reinterpretation of polygamous verses with a review of maqashidi interpretations. This article is expected to be able to contribute to the Indonesian Muslim community in understanding the verses about the law contained in this polygamy and monogamy theme.
Membangun Umat Antroposentris di Tengah Pandemi COVID-19 Vini Hidayani; Doli Witro
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (924.283 KB) | DOI: 10.30762/qof.v5i2.9

Abstract

This study aims to determine the anthropocentric concept in the perspective of the Quran and the efforts/tips to build anthropocentric Muslims in the midst of a pandemic. The research question in this article is how is the anthropocentric concept in the Qur'an? And how to build an anthropocentric people in the midst of a pandemic? This article is library research. The research method used is a research method that uses qualitative data. The research materials come from books, scientific articles, research reports, internet websites, and so on related to the research theme, namely anthropocentric people and pandemics. Data collection techniques are by reading and understanding library materials that have been collected. Data analysis techniques used in data condensation, data presentation, and drawing conclusions. The results show that anthropocentric Islam is pro to humanity (humanist) without abandoning divine values ​​(theology). The idea of ​​building a pro-humanitarian community during the pandemic is an elaboration of the partnership between the government and local religious leaders, the collaboration of the Rukun Tetangga (RT) with residents, empowering crowdfunding applications, and fortifying themselves with healthy readings during social restrictions.
Manajemen Emosi Sedih Menurut Al-Qur'an: Kajian Surah Yusuf Ayat 86 dengan Pendekatan Psikologi Iffaty Zamimah; Dinda Aulia Putri Dinda
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1426.949 KB) | DOI: 10.30762/qof.v5i2.13

Abstract

Many negative actions that people do to themselves and others are the result of their inability to manage their sad emotions. Whereas Allah has sent down the Qur'an to serve as a medicine and guidance for human existence. On this basis, this paper examines how to manage sad emotions according to the Qur'an's perspective in QS. Yūsuf (12): 86 using a psychological approach and describes steps that individuals may take to adopt sad emotion management in their life. This is a qualitative study that employs library research as well as an approach to the science of tafseer and psychology. The result is that the author concludes that the way of managing sad emotions that Prophet Ya‘qūb did was: At the height of his anger, disappointment, and sadness, Prophet Ya'qūb did not say despicable words to his children, but what he did displacement while being patient with ṣabrun jamīl. Then, the Prophet prayed to Allah to deliver him from the grief and suffering he was experiencing. Praying with full sincerity and thankfulness, as performed by the Prophet Ya‘qūb, had a significant impact on his mind and is one method for making the cognitive adjustment. Furthermore, the Prophet Ya‘qūb attempted to remedy the situation by instructing his children to find Yūsuf and his brother. Here Prophet Ya'qūb tries to do a problem-focused coping strategy by instructing his children to return to Egypt to find Yūsuf and his brother. Prophet Ya‘qūb used this instruction to try to conquer, accept, or dominate the circumstance by focusing on the emotion and problem and bringing it directly to the solution (coping).
Tafsir Adabi-Ijtima'i di Kawasan al-Gharb al-Islami: Studi Komparasi Tafsir Ibn Badis dan Mohammed Al-Makki Al-Nashiri Fauzan Adim; Subi Nur Isnaini
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1063.31 KB) | DOI: 10.30762/qof.v5i2.70

Abstract

This paper discusses the interpretation pattern of adabi ijtima>'i in al-Gharb al-Isla>mi’s area by studying the Ibn Badis’s book, Maja>lis al-Tadhki>r and Mohammed al-Makki al-Nashiri’s book, al-Taysi>r fi> Ah}>adi>th al-Tafsi>r. This study aims to describe, analyze, and compare the interpretation patterns and tendencies of Ibn Badis and al-Nashiri in their interpretations using historical approach. The results showed that both mufassir carried the same approach in interpreting the Qur'an. They are using the adabi ijtima>'i’s style in their works to improving the social order and solving social problems of their communities. But the difference is Ibn Badis uses his interpretation to counter French colonialism and improve the life of the Algerian Muslim community in general. He called on all parties of his community in Algeria, including the leaders, people, and ulama to unite to continue their struggle against the invaders. Meanwhile, al-Nashiri, even though he lived during the French occupation of Morocco and during the independence of Morocco, but his commentary was written or rather delivered to the public after independence, so that the nuances of the interpretation of adabi ijtima>'i attached to al-Taysi>r fi> Ah}>adi>th al-Tafsi>r talked more about improving the bureaucracy, morals and behavior, interaction between people and responding to the phenomenon of society's reality which he considered to be out of the guidance of the Qur'an.
Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo: Telaah Metode, Corak dan Penafsirannya Febri Hijroh Mukhlis; Umi Mahmudah
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v5i2.397

Abstract

This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and science of interpretation of Dawam Raharjo. This paper is a literary study, the focus is on the study of interpreters with a descriptive-analytical approach. The result is that Dawam Raharjo's interpretation uses the thematic method. His interpretation includes twenty-seven socio religious themes. According to him, the Qur'an has a social-societal dimension; consequently, its interpretation tends to be social based on this premise. In addition to emphasizing the social dimension of the interpretations, the themes of the interpretations also emphasize the themes of nationality and Indonesian-ness. The effort made by Dawam Raharjo to interpret the Qur'an is intriguing because the tendency of interpretation is identical to a comprehensive interpretation; Dawam provides a thematic interpretation with a real them
Narsisme dan Implikasinya terhadap Gangguan Kepribadian Narsistik Perspektif Al-Qur’an Saidah -; Afidatur Rohmah
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v5i2.469

Abstract

Humans should not love themselves too much, so that eventually they only care about themselves and tend to underestimate others. If such symptoms appear in the individual then he has a strong nature of narcissism. Having a strong narcissistic nature can trigger the emergence of a narcissistic personality which is included in personality disorders. The purpose of this study was to find verses related to narcissism and its implications for narcissistic personality disorder from the perspective of the Koran. This research includes library research which was carried out by searching for and collecting data according to the theme using primary data sources in the form of the Qur'an, and secondary data sources in the form of books, theses and journal articles related to narcissism. The method used is contextual maudū’i and the research results was presented in an analytical descriptive manner. The results of the research from this thesis are: (1) The meaning of narcissism in the Qur'an has at least two meanings: narcissism which is classified as a major sin and narcissism which is classified as a minor sin. (2) The implications of narcissism in the Koran for Narcissistic Personality Disorder (NPD) events are more directed to the second understanding, namely minor sins, which in this case are represented by the terms arrogance and terrn which have meaning, namely: fakhr, ḥasad, riyā', 'ujub, and 'utuw.

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