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All Journal Musawa : Jurnal Studi Gender dan Islam ADDIN QOF: Jurnal Studi Al-Qur'an dan Tafsir
Subi Nur Isnaini
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Social Sciences

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Tafsir Adabi-Ijtima'i di Kawasan al-Gharb al-Islami: Studi Komparasi Tafsir Ibn Badis dan Mohammed Al-Makki Al-Nashiri Fauzan Adim; Subi Nur Isnaini
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1063.31 KB) | DOI: 10.30762/qof.v5i2.70

Abstract

This paper discusses the interpretation pattern of adabi ijtima>'i in al-Gharb al-Isla>mi’s area by studying the Ibn Badis’s book, Maja>lis al-Tadhki>r and Mohammed al-Makki al-Nashiri’s book, al-Taysi>r fi> Ah}>adi>th al-Tafsi>r. This study aims to describe, analyze, and compare the interpretation patterns and tendencies of Ibn Badis and al-Nashiri in their interpretations using historical approach. The results showed that both mufassir carried the same approach in interpreting the Qur'an. They are using the adabi ijtima>'i’s style in their works to improving the social order and solving social problems of their communities. But the difference is Ibn Badis uses his interpretation to counter French colonialism and improve the life of the Algerian Muslim community in general. He called on all parties of his community in Algeria, including the leaders, people, and ulama to unite to continue their struggle against the invaders. Meanwhile, al-Nashiri, even though he lived during the French occupation of Morocco and during the independence of Morocco, but his commentary was written or rather delivered to the public after independence, so that the nuances of the interpretation of adabi ijtima>'i attached to al-Taysi>r fi> Ah}>adi>th al-Tafsi>r talked more about improving the bureaucracy, morals and behavior, interaction between people and responding to the phenomenon of society's reality which he considered to be out of the guidance of the Qur'an.
Harmonizing Religious Discourse and Power In The Implementation Of Gender Equality Arisy Abror Dzukroni; Subi Nur Isnaini
Musãwa Jurnal Studi Gender dan Islam Vol. 22 No. 1 (2023)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2023.221.1-13

Abstract

Pemahaman teks-teks keagamaan yang tidak komprehensif menjadi awal tuduhan atas ketidaksesuaian konsep gender dan feminism dengan ajaran Islam. Sebagian feminis menyebutnya dengan interpretasi agama yang patriarkis. Namun seringkali feminis muslim terjebak dan hanya focus pada pemahaman ulang atas wacana agama dan tidak memperhatikan bagaimana pemahaman-pemahaman baru tersebut dapat diterapkan. Feminis sosialis yang lebih cenderung memperhatikan aspek sosial di dalam masyarakat memiliki pemikiran yang lebih aplikatif. Penelitian ini berusaha untuk menggabungkan kedua corak pemikiran feminism tersebut dalam rangka optimasi kesetaraan gender. Dengan menggunakan metode penelitian kualitatif, penelitian ini dilengkapi data primer dari karya empat tokoh yang dijadikan sampel penelitian, yakni Nawal El-Saadawi dan Michel Foucault sebagai representasi dari feminis social serta Amina Wadud dan Faqihuddin Abdul Kodir sebagai representasi dari feminis Islam. Hasilnya dapat disimpulkan bahwa pemikiran feminis Islam yang lebih menitikberatkan pada reinterpretasi agama dapat dipadukan dengan pemikiran feminis sosialis yang banyak berfokus pada kajian kekuasaan yang patriarkis. Implementasi kajian agama yang moderat dapat dilakukan melalui konsep kekuasaan yang tidak patriarkis. [The incomprehensible understanding of religious texts is the beginning of accusations of incompatibility between the concepts of gender and feminism with Islamic thoughts. The feminists call it a patriarchal interpretation of religion. However, Islamic feminists are often trapped and only focus on re-understanding religious discourse and ignore how these new understandings can be applied. Socialist feminists who tend to pay more attention to social aspects in society have more applicable thoughts. This study seeks to combine the two styles of feminist thought to optimize gender equality. This study used qualitative research methods and used primary sources from four feminists expert, namely Nawal El-Saadawi, Michel Foucault, and as socialist feminists Amina Wadud and Faqihuddin Abdul Kadir as an Islamic feminist. The results said that Islamic feminist thought, which focuses more on religious reinterpretation, can be combined with socialist feminist thought, which focuses on studying patriarchal power. Implementing religious moderation studies can be done through the intermediary of the non-patriarchal power.]
The Scripture and Javanese Tradition: the Meaning and Preserving of Gugur Gunung Tradition among Gunungpring’s People Nor Kholis; Subi Nur Isnaini
ADDIN Vol 17, No 1 (2023): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v17i1.16129

Abstract

This article examines the existence of a tradition and the content of the values of the Islamic scriptures (Al-Qur’an and Hadith) inherent and practiced in the Gugur Gunung tradition carried out by the community in Gunungpring Village, Magelang. Data were collected through in-depth interviews and analyzed qualitatively through Karl Mannheim’s sociological perspective of knowledge into three meanings: objective, expressive, and documentary. The results of the study are presented as follows. The objective meaning of the Gugur Gunung tradition is a tradition that has existed for a long time and is still being maintained today in various conditions. While expressive meaning can be captured two inherent meanings, namely the meaning of life in the later days and the meaning of the inheritance of past lives from ulama. The documentary meaning of this tradition is to foster harmonization (gotong royong, tolerance, please help) and as a medium of spirituality education for the community in maintaining a tradition. Through reading the Sociology of Knowledge using the three meanings above, it can be understood that the existence of a tradition that can survive in society will always continue to be preserved if two aspects are built that are bound together. First, internally there is a spiritual belief in  the values of the past and life in the later days. Secondly, externally, it deals with the order of socio-religious harmonization in society. The various values inherent in this tradition are in line with the teachings of the Islamic scriptures. Thus these values will continue to be produced and practiced in life in society.
Co-Authors Arisy Abror Dzukroni Fauzan Adim Nor Kholis