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Jurnal Integrasi Ilmu Syariah (Jisrah)
Published by Institut Agama Islam Negeri Batusangkar
ISSN : 27751783     EISSN : 27753557     DOI : 10.31958
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Integrasi Ilmu Syariah (Jisrah) with ISSN 2775-3557 (Online) and 2775-1783 (Print) is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of sharia. JISRAH encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited:Islamic Law, Islamic Family Law, Constitutional Law (Siyasah), Islamic Economic Law. The journal is published periodically three times a year, i.e., every April (first edition) August (second edition) and December (third edition).
Arjuna Subject : Ilmu Sosial - Hukum
Articles 13 Documents
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Search results for , issue "Vol 2, No 3 (2021)" : 13 Documents clear
TINJAUAN HUKUM ISLAM TERHADAP WALIMATUL ‘URSY DI RUMAH GADANG (Studi di Nagari Abai Kecamatan Sangir Batang Hari) Hengki Saputra; Nailur Rahmi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.682 KB) | DOI: 10.31958/jisrah.v2i3.4951

Abstract

This study examines walimatul ursy. The problem is the walimatul 'ursy in the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. From these problems the question arises how the process of implementing the walimatul 'ursy tradition at the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. This research is a field research (Field Research). Data obtained through interviews and documentation. Furthermore, the data is narrated descriptively. The results are discussed with the proposed theories. This study found that walimatul 'ursy in the rumah gadang is a tradition carried out with the terms and conditions that have been applied and to carry out it must obtain permission from the datuak who leads the tribe and from the Datuak Fourteen. Meanwhile, according to Islamic law, the tradition of doing walimatul 'ursy at the rumah gadang is categorized as something good which is a symbol of the condition of the bride and groom and the bride's family, so it can be classified as maslahah.
UPAH PEMBUATAN KANDANG PUYUH DALAM TINJAUAN FIQH MUAMALAH (Studi di Jorong Kamboja Nagari Lubuak Jantan) Ramadhona Halim Putra; Nurhikma Nurhikma
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (589.794 KB) | DOI: 10.31958/jisrah.v2i3.4963

Abstract

The main problem in this study is how to pay wages for making cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Datar Regency, and how to review muamalah fiqh on wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Regency. Flat. The purpose of this study was to find out and explain the wages for making quail cages and explain the fiqh muamalah review of wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District. The type of research that the author uses is qualitative research, while the nature of the research is descriptive qualitative. Qualitative descriptive research is to describe phenomena that occur in the field as they are according to reality. Data collection was carried out using interview and documentation techniques. Based on the results of the research that the author did, it was concluded that the implementation of the wage system in the manufacture of quail cages, the owner of the cage asked for the contents of one box of 40 quails, then the total wages of one box was Rp. 120,000,-. If one row of wages Rp. 9,000,000, - then after the cage is ready, the owner fills a box with 50 quails, then the craftsman suffers a loss in one box of Rp. 30.000,-. one row of 75 boxes, the craftsman suffers a loss of Rp. 2.250.000,- in one row of quail cages. The form of aqad carried out by the owner of the cage with the worker who made the cage verbally, this is not in accordance with the agreement because there is an element of gharar which is not allowed because it will cause harm to one party or a mutual agreement and harm the party concerned. Overview of Fiqh Muamalah on wages in making The quail cage that occurred in Jorong Cambodia Nagari Lubuk Jantan was not in accordance with the Fiqh Muamalah concept because there was a loss caused by one of the parties. Islam forbids anything that harms one of the parties to the muamalah, every loss and harm must be eliminated.
PEMANFAATAN DANA ZAKAT PRODUKTIF DALAM TINJAUAN MAQASHID SYARIAH (Studi di Kelurahan Ganting Kecamatan Padang Panjang Timur) Pegi Elvina Yahya; Nofialdi Nofialdi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.097 KB) | DOI: 10.31958/jisrah.v2i3.4961

Abstract

Based on research that there are several mustahiq who divert productive zakat funds for daily food needs, for medical expenses, for education, to repair the kitchen and to pay installments for rented stalls. The reason for mustahiq to transfer productive zakat funds is because there is an urgent need and insufficient income for needs. Based on these reasons, the transfer of productive zakat funds is not contradictory and even in line with the theory of al-maqashid al-syariah. Because for the cost of daily food needs and medical expenses in order to maintain the soul which is classified as an element of daruriyyat (primary needs), the transfer of zakat funds for education costs in order to maintain the mind which is classified as an element of hajiyyat (secondary needs), the transfer of zakat funds to repair the kitchen and pay the daily shop installments which are part of the maintenance of assets belonging to the hajiyyat element (secondary need). While zakat is productive in order to maintain property. Hierarchically, preserving religion takes precedence over preserving the soul, preserving the soul takes precedence over maintaining reason, preserving reason takes precedence over nurturing offspring, preserving offspring takes precedence over preserving property.

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