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Contact Name
Yoga Firdaus
Contact Email
yogafirdaus@uinsgd.ac.id
Phone
+6289686799077
Journal Mail Official
jpiu@uinsgd.ac.id
Editorial Address
UIN Sunan Gunung Djati Bandung Jalan AH. Nasution No. 105 Cibiru, Kota Bandung
Location
Kota bandung,
Jawa barat
INDONESIA
Jurnal Penelitian Ilmu Ushuluddin
ISSN : -     EISSN : 27748340     DOI : 10.15575/jpiu.13595
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles 174 Documents
Islam Awal dalam Cermin Narasi Kristen dan Yahudi Gun Gun Gunawan
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55091

Abstract

The study of early Islam faces historiographical challenges due to the limited availability of internal sources, making Christian and Jewish testimonies from the seventh to ninth centuries important primary references for reconstructing contemporary responses to the emergence of Islam. This article analyzes the narrative constructions of these two traditions through Byzantine, Syriac, and Latin chronicles, as well as Rabbinic and Jewish apocalyptic texts. The findings show that Christian sources are generally polemical, portraying Islam as a heresy or a political threat, while Jewish sources tend to present more ambivalent and pragmatic responses due to changes in their social status under early Islamic rule. The comparative analysis reveals that theological bias, socio-political position, and the context of political transition were the main factors shaping these representations. Although heavily imbued with ideological rhetoric, the factual data contained in these sources still make a significant contribution to the reconstruction of the history of Islam during its formative period. This study underscores the importance of utilizing non-Muslim sources as a critical and multidisciplinary complement in the historiographical study of early Islam.
Konsep Interaksi Sosial Asosiatif dalam Al-Qur’an (Studi Komparatif Tafsīr Al-Munīr Dan Tafsīr Al-Mīṣbaḥ): Studi Komparatif Tafsīr Al-Munīr dan Tafsīr Al-Mīṣbaḥ Andari, Tiwi; Mushodiq, M. Agus; Nur Amin, Muhammad
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55241

Abstract

This study examines the concept of associative social interaction in the Qur’an through a comparative analysis of the interpretations by Wahbah az-Zuhaili in Tafsīr Al-Munīr and M. Quraish Shihab in Tafsīr al-Miṣbāḥ, as well as examining its relevance to social interaction theory according to Ahmad Siddiq and Soerjono Soekanto. This study is motivated by the importance of understanding Qur’anic social values in fostering harmonious social relationships within today’s modern society. The method employed is qualitative research using a comparative exegesis approach. The results of the study indicate that the concept of associative social interaction in the Qur’an is reflected in the values of ta‘āwun (cooperation), ta‘āruf (getting to know one another), and social responsibility, as contained in the ijtimā‘iyyah verses. Both exegetes agree that social interaction must be grounded in goodness and piety. The difference lies in the fact that Wahbah Az-Zuhaili places greater emphasis on rules and legal consequences, whereas M. Quraish Shihab emphasizes humanistic values and their application in contemporary life. Furthermore, this concept has strong relevance to the thought of Ahmad Siddiq through his Trilogy of Ukhuwwah as well as Soerjono Soekanto’s theory of associative social interaction. Thus, the social values in the Qur’an can be applied in daily life to build a society that is peaceful, harmonious, and mutually respectful.
Kisah Ratu Balqis dalam Tafsir Nusantara dan Relevansinya pada Konteks Partisipasi Politik di Indonesia (Studi Komparatif: Penafsiran Hasbi Ash-Shidieqy, HAMKA, serta Quraish Shihab) Reza Firmansyah; Asep Ahmad Fathurrohman; Eni Zulaiha
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55473

Abstract

Reexamining the representation of women in the Qur'an is essential for understanding contemporary gender discourse, particularly amid the persistence of patriarchal perceptions that continue to influence women's political participation in Indonesia. This study aims to analyze the interpretation of Queen Balqis in Indonesian Qur'anic exegesis (Tafsir Nusantara) and examine its relevance to women's political participation in contemporary Indonesia. Employing a qualitative library research design, this study adopts a comparative exegesis approach integrated with feminist hermeneutics and socio-political contextualization. The primary sources consist of Tafsir An-Nūr by Hasbi Ash-Shiddieqy, Tafsir Al-Azhar by Hamka, and Tafsir Al-Miṣbāḥ by Quraish Shihab, supported by relevant academic literature. The findings reveal that all three exegetes recognize Queen Balqis as a legitimate political leader whose leadership is characterized by rationality, consultation (shūrā), diplomacy, and public welfare. Their differences primarily lie in methodological orientation: Hasbi emphasizes normative-juridical principles, Hamka highlights moral and ethical dimensions, while Quraish Shihab adopts a contextual and maqāṣid al-sharī'ah approach. Collectively, these interpretations demonstrate that the Qur'an does not reject women's political leadership on the basis of gender but evaluates leadership according to competence, justice, and public benefit. Consequently, Tafsir Nusantara offers an inclusive and contextually relevant Qur'anic framework for strengthening women's political participation in contemporary Indonesia.
Pandangan Mufassir Terhadap Ya’juj dan Ma’juj dalam QS. Al-Anbiya: 96 Muhammad Zaki; Achyar Zein
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.56230

Abstract

This study aims to analyze the interpretations of Qur’anic exegetes (mufassir) regarding Surah Al-Anbiya verse 96, which discusses Gog and Magog (Ya’juj and Ma’juj) as one of the major signs of the Day of Judgment. The focus of this research includes the exegetical understanding of their nature, the process of their emergence, and the impact they bring. This study employs a qualitative approach through library research by examining classical and contemporary tafsir literature. The findings reveal that exegetes generally agree that Gog and Magog are entities that will appear before the Day of Judgment in enormous numbers and will cause widespread disruption to human life. However, differences arise in interpreting their nature. Classical exegetes tend to view them as real human beings who will physically emerge, while contemporary scholars allow for a symbolic interpretation, considering them as representations of destructive forces. Furthermore, their emergence is described as sudden, massive, and uncontrollable, leading to significant destruction on earth. In conclusion, this study demonstrates that the interpretation of Surah Al-Anbiya verse 96 is dynamic and influenced by the methodological approaches of the exegetes. Despite differing perspectives, there is a shared understanding that the emergence of Gog and Magog represents a major event with profound implications for humanity.