cover
Contact Name
Muzayyin Ahyar
Contact Email
muz.ahyar@gmail.com
Phone
+6282140000900
Journal Mail Official
jurnal.mazahib@uinsi.ac.id
Editorial Address
Kampus II Fakultas Syariah Universitas Islam negeri Sultan Aji Muhammad Idris Samarinda Jl. HAM Rifaddin, Kecamatan Loa Janan Ilir, Samarinda, Kalimantan Timur
Location
Kota samarinda,
Kalimantan timur
INDONESIA
Mazahib: Jurnal Pemikiran Hukum Islam
ISSN : 18299067     EISSN : 24606588     DOI : https://doi.org/10.21093/mj
Core Subject : Religion, Social,
Mazahib Jurnal Pemikiran Hukum Islam / Mazahib Journal of Islamic Legal Thoughts (P-ISSN: 1829-9067; E-ISSN: 2460-6588) is an international peer-reviewed Journal Published by the Faculty of Sharia Sultan Aji Muhammad Idris State Islamic University Samarinda since 2004. The Journal specializes in the study of Islamic law, both conceptual and fieldwork research with various academic approaches: normative-doctrinal, social, political, economic, historical, etc. The subject is intended to communicate original research and current issues on the relevant topics.
Articles 235 Documents
LANDASAN FILOSOFIS PERILAKU KONSUMEN DALAM PERSPEKTIF EKONOMI ISLAM DAN KONVENSIONAL
Mazahib VOLUME 10, ISSUE 1, JUNE 2012
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (341.365 KB) | DOI: 10.21093/mj.v10i1.110

Abstract

The foundation of consumer behavior of different Muslim conventional consumer behavior. Conventional consumer behavior put self-interest and utilitarianism that aims to maximize satisfaction with the philosophical basis of rational economic man, positivism, and the laws say. Moderate Muslim consumer behavior based on Islamic philosophy of man. Islamic concept of man as a servant of God put man in charge of worship and as khalifatullah to carry the mandate to implement activities to prosper (Imarah) earth as a worldly activity. This balance reflects a fundamental principle in Islam. So in an Islamic perspective of consumption activities that are part of worldly activity is part of the duty of a Muslim as a whole the same position with religious activity. There is no separation between the worldly and hereafter, between economics and religion.
OPTIMALISASI PERAN ZAKAT DALAM MENGENTASKAN KEMISKINAN DI INDONESIA
Mazahib VOLUME 10, ISSUE 1, JUNE 2012
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.035 KB) | DOI: 10.21093/mj.v10i1.111

Abstract

Zakat is a system unique in the history of humanity that only exist in Islam. Zakat is not only about worship but includes the financial system, economic, social, political as well as moral. Zakat has the function of the economy in alleviating poverty charity even give a significant influence on the macro economy. BAZNAS stated that the potential of zakat in Indonesia is estimated to reach Rp 217 fantastic trillion a year but in 2011 newly collected Rp. 1.8 Trillion. Potential of zakat which are yet to be excavated to the maximum so that has not been able to alleviate poverty in Indonesia because of a lack of professional management. Here the role of the state is required in managing zakat. This role can be achieved if there is a reorientation of the understanding and management of zakat zakat zakat can be empowered to be optimal. It needs a dynamic synergy between government and society in optimizing alms role in alleviating poverty in Indonesia.
TEKSTUALISME PEMIKIRAN HUKUM ISLAM (Sebuah Kritik)
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (329.126 KB) | DOI: 10.21093/mj.v11i1.112

Abstract

This paper will look at the general paradigm of Islamic legal thought. The discussion will begin with the reading of the two models in the relationship of text and reality is textual and contextual paradigm. The paper will then elaborate on the hegemonic paradigm of Islamic law in the classical era textual paradigm. Furthermore, we will load the criticism of classical Islamic legal paradigm that is considered too textual and normative implications for the resistance so that the text (revelation) of all the developments and dynamics of reality. This paper seeks to map and analyze the historical development of Islamic legal thought critically.
MENIMBUN BAHAN BAKAR MINYAK (BBM) DALAM PERSPEKTIF HUKUM ISLAM
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.556 KB) | DOI: 10.21093/mj.v11i1.113

Abstract

There are two categories of hoarding fuel. One of them is ihtikaar and the other one is not ihtikaar. The hoarder of fuel that is included ihtikaar deserves punishment with certain conditions. The punishment is ta’ziir. While the executant that is not included ihtikaar has no problem. The hoarded fuel is seized by the state. However, the state does not deserve to possess it totally and automatically. The state is arbitrary and inequitable if it possesses the seized fuel totally.
AKAD NIKAH VIA INTERNET
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.482 KB) | DOI: 10.21093/mj.v11i1.114

Abstract

The phenomenon of marriage via the Internet is a matter that should be reviewed and commented upon by the experts of Islamic family law in Indonesia. Practice ceremony remotely using this technology media has never even met the previous era. Practice ceremony at the time of the Prophet and the righteous Salaf simply implies permissibility tawkil method, ie, if the contract understudy contract actors (both guardian and groom) was unable to do so. Problems in marriage are done via the internet. On the use of internet facility (on-line), we can see the other person exactly like the original and the same words spoken by what diucaapkannya according to the time when he was talking. This certainly will not reduce the validity of a marriage contract terms as described above, for granted consent and can be done with a clear and done at one time and future wife, guardians and witnesses could see the presence of the husband candidates via the Internet (on-line). There is a difference of opinion in the use of the word sahnnya assemblies on a contract requirement. Jumhurul scholars interpret the word "assembly" is the "time and circumstances or continuous". While some scholars argue that the word "assembly" that means "place", For some scholars, the contract may be performed at different times and places only on probate issues.
PLURALISME HUKUM KEWARISAN DI INDONESIA
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.765 KB) | DOI: 10.21093/mj.v11i1.115

Abstract

In Indonesia, there are at least three types of inheritance laws still exist and live in the midst of society, namely: inheritance laws based on Islamic law, customary inheritance law is very pluralistic circumstances, and inheritance laws based on the Book of the Law Civil Law (Civil Code) / BW. Configuration of the various laws that will certainly bring further consequences. Heirs can be faced with (at least) three legal options. Though each of the inheritance law systems have fundamental differences about the causes of inheritance, heirs sequence, and part heir. In the perspective of the law, inheritance law diversity is its own treasure or wealth for the nation of Indonesia, but this would lead to legal pluralism legal uncertainty. If allowed to continue not impossible contradiction inheritance law will be driving the increasingly rampant family tension and conflict. Moreover, at this time increasingly individualized family relationships where people are more concerned with material including inheritance. Without reducing the excess of each legal heir, in the spirit of harmony and the rule of law, there would be time national heritage laws can be used as a legal reference.
PENEGAKAN HUKUM DALAM SYARI’AT ISLAM
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (447.295 KB) | DOI: 10.21093/mj.v11i1.116

Abstract

Application of the rule of law at the beginning of Islam, in principle, in the hands of the Prophet, given the Qur'an as a guide and guide of human life. Being al-Hadith (Prophet's deeds) as explanatory of the Qur'an. Indeed the Prophet established the law is the law of God, because God ordered him to follow what they're told and leave what the Prophet prohibited. Principles of justice in Islam contains valuable concept. He is not synonymous with man-made justice. Humanism human fairness doctrine has alienated transcendental values and have glorified human beings as individuals, so that man becomes a central point. Speaking about the rule of law in Islam, the author tries to link it with the application of punishment in Islam, which is the concept discussed in the chapter jinayah fiqh.
WAKAF BERBASIS MASJID UNTUK MENGURANGI ANGKA KEMISKINAN
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.499 KB) | DOI: 10.21093/mj.v11i1.117

Abstract

An Indonesian State ironic thing is rich with its natural resources on the one hand, but on the other side to reach 29 million more people living in poverty, and the majority are Muslims. On the other hand Muslims have economic resource potential to alleviate poverty is waqf. However, due to the narrow understanding of the waqf and fanatics cling to one school of opinion priests, and weakness Nazhir endowments should be responsible for the existence, eternity and utilization, it functions more endowments for religious purposes mahdhah, while socio-economic functions that can improve economy people are not excavated. With the birth UU/41/2004 about endowments, especially cash waqf or waqf cash that may have been set by the MUI dated May 11, 2002, where the cash waqf has the flexibility of its use, is expected waqf property can be managed professionally, with modern management, transparent and accountable . And by making the mosque as basic management, it would be able to prosper materially worshipers surrounding mentally and spiritually, and to help the Government to reduce poverty in the country of Indonesia.
ETIKA BISNIS DALAM PERSPEKTIF ISLAM : EKSPLORASI PRINSIP ETIS AL QUR’AN DAN SUNNAH
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.126 KB) | DOI: 10.21093/mj.v11i1.118

Abstract

Business is something that is very important in human life. No wonder Islam is rooted in the Qur'an and Sunnah provide guidance in the field of business. Business for many years, was suggested as a business for profit as much as possible, even to go to the dirty tricks and unethical. Business ethics is very important to put forward in the era of globalization often ignore the moral values and ethics. Thus, Islam emphasizes that the business activities of human beings are not merely intended as a way to satisfy the desire, but rather on finding a balanced life with a positive attitude rather than destructive. This paper aims to examine business ethics from the perspective of the Qur'an in an effort to build an Islamic business to business challenges in the future. Business in the conclusion of the Qur'an called activities as well as materials. A viable business, if they meet the material and spiritual needs in a balanced, contains no falsehood, destruction and injustice. But it contains the value of unity, equilibrium, free will, accountability, truth, virtue and honesty.
SISTEM AKUNTANSI ORGANISASI PENGELOLA ZAKAT
Mazahib VOLUME 11, ISSUE 1, JUNE 2013
Publisher : UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (275.679 KB) | DOI: 10.21093/mj.v11i1.119

Abstract

Zakat institution is an institution that is in the middle so that the public has demanded transparency and accountability. In carrying out its activities as amyl, zakat organizations have principles that must be adhered to, including zakat organization must have a system of accounting and financial management, audit, and publication. By applying the principles of the organization's financial statements will be achieved in accordance with the zakat accounting standards.

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