cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Saifuddin Zuhri Qudsy
Contact Email
esensia.fusapuin@gmail.com
Phone
+6281804192371
Journal Mail Official
esensia.fusapuin@gmail.com
Editorial Address
Faculty of Ushuluddin dan Islamic Thought, UIN Sunan Kalijaga Yogyakarta. 698W+C49, Jalan Laksda Adi Sucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta, 55281.
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14113775     EISSN : 25484729     DOI : https://doi.org/10.14421/esensia
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin is a multidisciplinary journal that publishes articles of the highest quality and significance in all areas of Islamic theology (uṣūl al-dīn). The journal covers research on the immense significance of Islam in the context of religious life to which it has delivered unique perspectives, approaches, and ranges of contributions that are of abiding interest. ESENSIA encourages the exchange of ideas between experts, scholars, researchers, practitioners, clerics, and students who are active in all areas of Islamic theology and the multidisciplinary field. Research areas covered in the journal: 1. Comparative religions and socio-religious dynamics 2. Digital culture among Muslim cyber-communities 3. Islamic philosophy and mysticism 4. Islamic-theological literature and literary criticism 5. Islamism, communal discernment, and indigenous spiritual practices 6. Muslim minorities and religious citizenship ESENSIA offers authors and readers high visibility, broader readership, clear copyediting, rigorous peer-review, and independence from competing interests. In addition to research articles, ESENSIA also covers research in the form of fieldwork investigations or ongoing reports. In this way, the journal aims to be the voice of the worldwide Islamic-theological community.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol. 16 No. 2 (2015)" : 7 Documents clear
Rethrethinking Islamic Theology Mengagas Teologi Sosial dalam konteks Pluralisme dan Multikulturalisme (Perspektif Pemikiran Teologi Fethullah Gulen) Muhammad Said
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.991

Abstract

This article elaborate about the neccesity of renewal Islamic theology in the context of pluralism and multiculturalism. One of contemporary Muslim schoolars, Fethullah Gulen, could be considered among the most influential Muslim theologians in the context of modern world. His works focus on redef ining the nature of Islamic discourse in the contemporary world by doing interreligious and intercultural dialogue. Today, we need to shift our paradigm from classical kalam which dogmatic, abstract, and exclusive, to be more practical theology, based on contemporary needs of human life, by presenting as what is called “social theology”. It’s important to note that Gulen’s theological discourse distinguished for his support of democracy, humanisme, openness to globalization, progressiveness in integrating tradition with modernity, and to make sense of pluralistic-piety.[Artikel ini menjelaskan tentang kepentingan dibalik agenda pembaharuan teologi Islam dalam konteks pluralisme dan multikulturalisme. Salah satu pemikir Muslim kontemporer, Fethullah Gulen, dianggap sebagai salah satu teolog Muslim paling berpengaruh dalam konteks dunia modern saat ini. Karya-karyanya fokus pada upaya pendefinisian ulang tentang wacana- wacana Islam di dunia kontemporer dengan melakukan dialog antaragama dan antarbudaya. Saat ini, kita perlu merubah paradigma kita dari kalam klasik yang dogmatis, abstrak, dan eksklusif, menjadi teologi lebih praktis, berdasarkan kebutuhan kontemporer, yakni dengan menghadirkan apa yang disebut dengan “teologi sosial”. penting dicatat bahwa wacana teologis Gulen ini dibedakan atas dukungan demokrasi, humanisme, keterbukaan terhadap globalisasi, progresif dalam mengintegrasikan tradisi dengan modernitas, serta untuk memahami kesalehan pluralistik.]
Hadis “Man Baddala Dînahû Faqtulûhu”: Telaah Semiotika Komunikasi Hadis Benny Afwadzi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.992

Abstract

This article attempts to understand the hadith Man baddala dînahû faqtulûhu, with the communication semiotics of hadith adopted from the theory of communication semiotics of Umberto Eco. to this study, I conclude that the Prophet as delivered sources of the tradition toward our semiotic mind as the destination through some communication components. After the processing of  unlimited semiosis in the destination, the appeared understanding fabric related to the word faqtulûhu in the tradition refer to the meaning “warn him”, and then it could be saying “give him advice.” And further reinterpretation to be “honor him. “The latter Interpretant could be the final logical interpretant that has a great contribution to the modern context.[Artikel ini mencoba untuk memahami hadits Man baddala dînahû faqtulûhu, dengan menggunakan pembacaan semiotika komunikasi hadits yang diadopsi dari teori semiotika komunikasi Umberto Eco. Dalam penelitian ini, saya menyimpulkan bahwa Nabi sebagai sumber penyampai hadis pertama disampaikan melalui alam pikiran semiotik kita melalui beberapa komponen komunikasi. Setelah melalui proses semiosis yang tak terbatas di dalam tujuan komunikasi itu, ada pemahaman muncul terkait dengan kata “faqtulûhu” dalam hadis merujuk pada makna “memperingatkan dia”, dan bisa juga bermakna “memberikan nasihat kepadanya.” Adapun penafsiran selanjutnya menjadi “menghormati dia.” Tafsiran yang terakhir dianggap cukup masuk akal dan banyak memberikan kontribusi besar bagi kehidupan konteks modern.]
Syarah Hadis Sahih Bukhari dan Muslm Dalam Komik: Studi atas Deskripsi 99 Pesan Nabi: Komik Hadis Bukhari Muslim (Edisi Lengkap) Muhammad Alfatih Suryadilaga
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.994

Abstract

Syarah traditions become a necessity for Muslims ummah. This is because Islamic teachings contained in its tradition. The innovation over tradition are constantly evolving. One of them is the understanding of the hadith in Sahih Bukhari and Muslim in comic form. The new media is different from other that developed before, namely the audio media as can be seen in TVRI and youtube and other media such as teaching in Islamic boarding schools and PTKIN in Indonesia. This study is interesting because the religious comics becomes new trends in Indonesia which is sourced from the two most authentic books of hadith as such. At least, the expanding range of the reader not only of those people who has expert in the science of hadith or tradition in Islamic boarding schools and in PTKIN, but rather to the realm of children and adolescents. in addition, to the realm of the comic this tradition can also be read anyone at any time. In theory of knowledge, comic tradition that developed was an attempt to apply the message contained in the redaction of hadits (matan hadis). Therefore it’s the idea of chosen the traditions that can be applied into the daily life.  Supported by appropriate illustrations and narrative of present context, the comics tradition is one of the effort of understanding the tradition in the Indonesian context.[Syarah hadis menjadi suatu kebutuhan ummat Islam. Hal ini dikarenakan ajaran Islam terdapat di dalam hadis. Terobosan dan inovasi atas hadis senantiasa berkembang. Salah satunya adalah pemahaman hadis dalam kitab Sahih Bukhari dan Muslim dalam bentuk komik. Media baru ini berbeda dengan media lain yang berkembang sebelumnya yakni media audio sebagaimana dapat dilihat di TVRI dan youtube serta media lain pengajaran di pesantren dan PTKIN di Indonesia. Kajian ini menarik karena komik religi merupakan trends di Indonesia terutama yang bersumber dari kedua kitab hadis paling sahih tersebut. Setidaknya, jangkauan pembaca semakin meluas tidak hanya akademisi yang cinta pada ilmu hadis atau hadis di pesantren dan di PTKIN melainkan ke ranah anak-anak dan remaja. Selain kedua ranah tersebut, komik hadis ini juga bisa dibaca siapapun dan kapanpun. Secara teori keilmuan, komik hadis yang dikembangkan merupakan upaya untuk mengaplikasikan pesan yang terdapat dalam matan hadis. Oleh karenanya dipilihlah hadis-hadis yang dapat diaplikasikan dalam kehidupan keseharian. Dengan didukung oleh ilustrasi dan narasi yang sesuai nkonteks kekinian, komik hadis ini merupakan salah satu ikhtiar pemahaman hadis  dalam konteks Indonesia.]
Resistensi Penobatan Putri Mahkota untuk Kesultanan Yogyakarta Ulya Fuhaidah
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.995

Abstract

Sultanate of Yogyakarta, which became one of the special region is undergoing tumultuous internal politics of the ruling. because the king did not have sons as successor to power. King the title of Sultan HB X has five children, all of whom are women. As is known to the heir to the throne outlined in Yogyakarta sultanate was never headed by a queen. Since the establishment of this sultanate until now only ruled by the king, which means a man. So when the Sultan HB X announced his throne heir who falls on his eldest daughter, an immediate reaction resistance even internally and externally. To that end, this article would like to examine some aspects of the Sultanate of Yogyakarta and resistance of women’s political leadership in the empire by using an Islamic perspective.[Kesultanan Yogyakarta, menjadi salah satu kawasan khusus dalam keputusan aturan politik internal kesultanan Kraton. Karena raja tidak memiliki anak laki-laki sebagai penerus kekuasaan. Raja Sultan HB X memiliki lima anak, semuanya adalah perempuan. sebagaimana dipahami bersama bahwa Pewaris Tahta di Kasultanan Yogyakarta tidak pernah dipimpin oleh seorang ratu. Mulai sejak berdirinya kesultanan ini sampai sekarang hanya diperintah oleh raja, yakni seorang pria. Jadi, ketika Sultan HB X mengumumkan pewaris tahtanya yang jatuh pada putri sulungnya, maka terjadi resistansi bahkan secara internal dan eksternal .Atas dasar itulah, artikel ini ingin menganalisis beberapa aspek dari Kesultanan Yogyakarta dan ketahanan kepemimpinan politik perempuan di kerajaan dengan menggunakan perspektif Islam.]
Rekonstruksi Kritik Sanad dan Matan dalam Studi Hadis Suryadi Suryadi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.996

Abstract

As part of the science , the study of hadith needs to get development and innovation. Therefore, it is necessary for the reconstruction of critical studies chains and Matan. This article will discuss the possibility of reconstruction critical studies chains and Matan hadith. Sanad criticism (kritik sanad) needs to be developed on the use of data derived from the book in addition to the books of Rijal that conclusion on levels of integrity and intellectual person can be formulated more accurately and emphasize objectivity. Meanwhile, critical studies of matan also need to be developed by applying the hermeneutical method in understanding the text of the Prophet, in order to reject the mindset of tasâhul in the weakness of traditions as well as traditions that gave birth to the meaning of its as shâlih likulli zamân wa makân.[Sebagai bagian dari ilmu pengetahuan, studi hadis perlu mendapatkan pengembangan dan inovasi. Oleh karena itu, diperlukan adanya rekonstruksi atas kajian kritik sanad dan matan. Artikel ini akan membahas kemungkinan rekonstruksi kriitk sanad dan matan hadis.  Kritik sanad perlu dikembangkan pada pemanfaatan data-data yang berasal dari kitab selain kitab-kitab rijâl agar konklusi atas kadar integritas dan intelektualitas seseorang bisa diformulasikan secara lebih akurat dan menekankan aspek objektivitas. Sementara itu, kritik matan juga perlu dikembangkan dengan menerapkan metode hermenetika dalam memahami teks Nabi, supaya bisa menolak pola pikir tasâhul dalam pendhaifan hadis sekaligus juga melahirkan makna hadis yang shâlih likulli zamân wa makân.]
Logika Keilmuan Kalam: Tinjauan Filsafat Ilmu Imam Iqbal
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.997

Abstract

Some contemporary scholars consider that the logical science of Kalam was patterned apologetic, and dogmatic. This kind of scientific logic makes the Science of Kalam less responsive to developments and changing times. This paper therefore  intended to assist the reader in understanding to the assessment. it can be traced through a review of philosophy of science, especially the distinction context of discovery and the context of justification a science. At Science of Kalam, the context of the invention relates to the formulation of science of Kalam based on al-Qur’an and as-Sunnah and residues historicity attached to it. This context shows this pattern of subjective knowledge that actually assessed objectively by the Muslim majority. While the context of justification Kalam can be observed in denial and rejection of the belief that different Mutakallimun using dialectic (al-manhaj al-jadalî; jadaliyyah)and strengthened by evidence demonstrative rational method (al-manhaj al- bahtsî;bahtsiyyah). There are two forms of demonstrative methods commonly used by Mutakallimun, namely analogy and syllogism. The linkage of two kinds of basically a form of scientific logic of Kalam with a pattern on top.[Beberapa sarjana kontemporer menilai bahwa logika keilmuan Kalam itu bercorak apologetik, dan dogmatik. Logika keilmuan semacam ini menjadikan Ilmu Kalam kurang responsif terhadap perkembangan dan perubahan zaman. Tulisan ini bermaksud membantu pembaca dalam memahami penilaian tersebut. Logika keilmuan dapat ditelusuri melalui tinjauan filsafat ilmu, terutama dari distingsi konteks penemuan (the context of discovery) dan konteks justifikasi (the context of justification) sebuah ilmu. Pada Ilmu Kalam, konteks penemuan ilmu ini berkenaan dengan perumusan kalâm berdasarkan al-Quran dan as- Sunnah serta residu-residu historisitas yang melekat padanya. Konteks ini menunjukkan corak subyektif ilmu ini yang justru dinilai obyektif oleh mayoritas Muslim. Sementara konteks justifikasi kalâm dapat dicermati dalam penyangkalan dan penolakan mutakallimûn terhadap kepercayaan yang berbeda dengan menggunakan metode dialektika (al-manhaj al-jadalî; jadaliyyah) dan diperkuat dengan pembuktian rasional yang menggunakan metode demonstratif (al-manhaj al-bahtsî; bahtsiyyah). Ada dua bentuk metode demonstratif yang biasa digunakan oleh mutakallimûn, yaitu qiyâs (analogi) dan silogisme. Keterkaitan dua macam konteks itulah yang pada dasarnya membentuk logika keilmuan Kalam dengan corak di atas.]
“Kesarjanaan Revisionis” dalam Studi Al-Qur’an (Upaya Merekonstruksi Sumber Awal Kemunculan Teks al-Qur’an) Muzayyin Muzayyin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 16 No. 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v16i2.998

Abstract

The challenge on the Qur’anic studies will never be end. For many centuries, The Qur’an always attracted many people attention all over the world, to treat or to examine the truth; whether the Qur’an as the word of God or the word of Muhammad ?. This is therefore, starting from that point, This paper particularly will attempt to explores a new trend of Qur’anic studies by the emerging of Revisionist Western scholarship theories of Islamic origins. In their analysis shown that the documentary sources or the beginnings of historical writing in the Islamic tradition must be considered in controversies. One might argues that the Qur’an contains several different kinds of material, hypothesizes that different parts of the Qur’an originated in different communities, some or all of which, were located not in Arabia, but in Iraq or Syria. Moreover, the analysis come to the conclusion  that the Qur’anic text as we now know coalesced only slowly and does not assume final form until the late second/eighth century or even later. Taking the notion that the traditions about Islamic origins are the products of long and partly oral evolution. The aim of this paper then will describe the fact on how the revisionist western scholarship try to reconfigurate the reliable information about Islamic origin.[Tantangan studi al-Qur’an tidak akan pernah berakhir. Selama berabad-abad lamanya, al-Qur’an selalu menjadi perhatian banyak orang di seluruh penjuru dunia. Guna menguji kebenaran, yakni apakah ia benar-benar firman Tuhan atau kah perkataan Muhammad ? oleh karena itu, berangkat dari point ini, tulisan ini secara spesifik akan mengeksplorasi tren terkini tentang studi al-Qur’an dengan memunculkan teori kemunculan Islam oleh kesarjanaan Barat Revisionis. Dalam analisis mereka menunjukkan bahwa sumber documenter atau sejarah awal penulisan al-Qur’an mengalami kontroversi. Ada yang beranggapan bahwa al- Qur’an berisi beberapa macam perbedaan materi atau redaksi, sebagian dari itu berasal dari perbedaan komunitas. Sebagian lainnya berargumen bahwa al-Qur’an turun bukan di jazirah Arab, melainkan di Iraq dan Syria. analisis sampai pada kesimpulan bahwa teks Al-Qur’an seperti yang kita tahu sekarang perlahan-lahan mengalami bentuk fibalnya kecuali pada akhir abad kedua/kedelapan atau bahkan kemudian. Atas dasar itu, kemunculan Islam (al-Qur’an) adalah produk evolusi yang berasal dari manusia jauh belakangan. Singkatnya, Tulisan ini akan mendeskripsikan realitas tentang bagaimana kesarjanaan Revisionis mencoba menata ulang data yang tersedia tentang kemunculan Islsam (al-Qur’an).]

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2015 2015


Reset
Filter By Issues
All Issue Vol. 26 No. 1 (2025) Vol. 25 No. 2 (2024) Vol. 25 No. 1 (2024) Vol. 24 No. 2 (2023) Vol. 24 No. 1 (2023) Vol. 23 No. 2 (2022) Vol. 23 No. 1 (2022) Vol. 22 No. 2 (2021) Vol. 22 No. 1 (2021) Vol. 21 No. 2 (2020) Vol. 21 No. 1 (2020) Vol. 20 No. 2 (2019) Vol. 20 No. 1 (2019) Vol. 19 No. 2 (2018) Vol. 19 No. 1 (2018) Vol. 18 No. 2 (2017) Vol. 18 No. 1 (2017) Vol. 17 No. 2 (2016) Vol. 17 No. 1 (2016) Vol. 16 No. 2 (2015) Vol. 16 No. 1 (2015) Vol. 15 No. 2 (2014) Vol. 15 No. 1 (2014) Vol. 14 No. 2 (2013) Vol. 14 No. 1 (2013) Vol. 13 No. 2 (2012) Vol. 13 No. 1 (2012) Vol. 12 No. 2 (2011) Vol. 12 No. 1 (2011) More Issue