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Islam Realitas: Journal of Islamic and Social Studies

Islam_realitas
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Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 24771201 EISSN : 24771309 DOI : https://www.doi.org/10.30983/islam.realitas

Core Subject : Religion, Social,

Religion Social Sciences

Islam Realitas: Journal of Islamic and Social Studies is an international journal published by the State Islamic Institute of Bukittinggi, West Sumatra, Indonesia. It specializes in research on Islamic and social problems from a range of disciplines and interdisciplinary fields. The interdisciplinary approach in Islamic studies is used as a method to discuss and find solutions to contemporary problems and social issues. The topic covered by this journal includes fieldwork studies with different viewpoints and interdisciplinary studies in sociology, anthropology, education, politics, economics, law, history, literature, and others. The editorial team invites researchers, scholars, and Islamic and social observers to submit research articles that have never been published in the media or other journals.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 7 Documents

Search results for , issue "Vol 4, No 2 (2018): December 2018" : 7 Documents clear

HARMONY IN DIVERSITY: STUDY ON POTENTIAL HARMONIOUS MULTICULTURAL SOCIETY "PANTARA" REGIONS (PANTI-TAPUS-RAO) NORTHERN BORDER OF WEST SUMATRA Muhiddinur Kamal
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Pantara region (Panti-Tapus-Rao) is an area that lies on the border north Sumatra Indonesia consists of diverse cultures, ethnicities, races and religions. This area is a picture of a multicultural society, scattered in various corners of the village. The society of Pantara is a homogeneous society both in terms of custom and religion in Minangkabau. During the era Pagaruyung Kingdom in Minangkabau, Pantara region was given region's special autonomy status called "Lordship of Padang Nunang" located in Rao. The status of “Lordship” as shoreline areas (regions in power) is given by the special autonomous kingdom of Pagaruyung, contributing to strengthen society of "Pantara" as an honor for indigenous of Minangkabau tradition which holds the tradition of, "Tradition founded upon Islamic law, Islamic law founded upon the Qur'an" (adat basandi syara', syara' basandi Kitabullah). The massive arrival of Batak Toba and Mandailaing in the early days of independence to Pantara region(Panti-Tapus-Rao), change homogenous society into a heterogeneous society. The diversity in Pantara region covers ethnicity and culture as well as diversity in religion. Batak Toba and Mandailing society share the same patrilineal culture, but they are different in terms of religion. Batak Toba society made Protestants association or better known as HKBP while Mandailing community embraced Islam. Minangkabau people have the same religion as the Mandailing, because both are Moslem but they are different in customs. Mandailing embraced patrilineal while indigenous Minangkabau is matrilineal. On the other hand, Batak and Minang people different both in religion and culture. Batak are Christians while the Minangkabau are Muslims. The presence of Javanese people who come when it was brought by the Dutch, and the arrival of Malay people who chose to stay in the region participated Pantara enrich the diversity of Pantara region. Pantara region now has turned into a society that is heterogeneous in terms of ethnicity, religion, culture and language, they are live together in harmony, although sometimes arise, but can be mitigated and resolved quickly.There are some factors to live in harmony in diversity within the multicultural society of Pantara: 1). Understanding of religious teachings which are sublime and peaceful, 2). Values of local wisdom, 3). Recognition of newcomers, 4). And the pattern of leadership in the community

KONTRIBUSI SASTRA ARAB TERHADAP PERKEMBANGAN PERADABAN BARAT Bobbi Aidi Rahman
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Peradaban Islam telah memberikan peran yang besar terhadap dunia, mengeluarkan dunia dari kegelapan dan kebodohan, penyimpangan dan kebinasaan akhlak, lalu memberikan nilai yang menguasai dunia sebelum Islam dengan berbagai macam ikatan. Peradaban Islam berlandaskan pada al-Qur‘an dan Hadits dua dasar fundamental penegak peradaban Islam tanpa membedakan bentuk, jenis, dan agama. Pengaruh Islam terhadap Eropa, khususnya dalam aspek ilmu pengetahuan telah berlangsung sejak abad ke-12. Pada abad ke-14 gerakan kebangkitan muncul kembali (renaissance). Pengaruh kebudayaan Islam terutama meluasnya di Eropa melalui masyarakat Spanyol (711-1492 M) dan Sicilia (825-1091M), dan juga melalui Perang Salib. Dengan demikian, kehadiran Islam di Spanyol tersebut memberikan bahan bandingan bagi orang-orang Eropa. Pengaruh Islam terhadap Eropa dapat dilihat dari aspek kontribusi sastra Arab terhadap Eropa, baik itu berupa bahasa maupun karya sastra. Pertama, dibidang bahasa, masih terdapat beberapa kota besar yang diberi nama Arab, seperti Jabal Tarik (Spanyol: Gibraltar), Madinah Salim (Spanyol: Medinacelli) Kedua, dibidang sastra, baik puisi maupun prosa, dengan banyaknya penerjemahan buku-buku dari bahasa Arab ke bahasa Spanyol, Urdu, Parsi dan sebagainya.

PARADIGMA PERENCANAAN PEMBANGUNAN DAERAH DALAM PERSPEKTIF EKONOMI ISLAM Addiarrahman Addiarrahman
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to elaborate the paradigm of regional development planning in the perspective of Islamic economics. The need for new perspectives in formulating development planning is quite significant considering the weaknesses and failures of the conventional paradigm which has been the background. The worldview proposed through this paper integrates Islamic values (al-Quran and al-Sunnah) as meta-framework and archetypal models; development goals as contained in the 1945 Constitution and other regulations; local wisdom in each region. Artikel ini bertujuan mengelaborasi paradigma perencanaan pembangunan daerah dalam perspektif ekonomi Islam. Kebutuhan terhadap perspektif baru dalam merumuskan perencanaan pembangunan cukup penting mengingat kelemahan dan kegagalan paradigma konvensional yang selama ini melatarinya. Paradigma yang diusul melalui tulisan ini mengintegrasikan: nilai-nilai Islam (al-Quran dan al-Sunnah) sebagai metaframework dan archetypal model; tujuan pembangunan sebagaimana termuat dalam UUD 1945 dan peraturan lainnya; kearifan lokal yang terdapat di masing-masing daerah.

ISLAMIZATION, PIETY, FUNDAMENTALISM: RELIGIOUS MOVEMENT IN CAMPUS Lukis Alam
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Religion is based on the perspective of attitudes and attention to the doctrines that apply in everyday life. On its journey, diversity is often a symbol and goal of achieving certain interests. However, sometimes he often raises conflicts within the structure of society. Power and religion sometimes cannot be united, which results in friction between the authorities and their people. In this regard, the existence of this study wants to highlight the dynamics of intellectual diversity in public space. They want to fight for religious rights that have been ruled out by the government. So that with the metamorphosed Tarbiyah movement being campus preaching, they have directed a non-confrontational movement that fights Islam in the public space by taking mosque settings as the foundation of religious idealism in the modern era. The rise of campus preaching in various universities throughout Indonesia originated from the concerns of Islamic activists on the impartiality of the authorities in a system based on religious guidance. Especially in the era of the 70s when the New Order replaced the Old Order, many actions were contrary to Islamic norms. The further development of the preaching of this campus is growing rapidly, as a result there is a new Islamic model conducted by students who try to instill an ethical system to the community. This study uses a qualitative method that combines literature sources with a phenomenological approach that refers to field data. Therefore the final result of this study presents the religious aspirations of young intellectuals in their relations with the political interests of the ruler who display modern piety attitudes that process into contemporary Islamic models in the public sphere. Keberagamaan didasarkan pada perspektif sikap dan atensi atas doktrin yang berlaku di dalam kehidupan sehari-hari. Pada perjalanannya, keberagamaan seringkali menjadi simbol dan tujuan mencapai kepentingan tertentu. Namun, adakalanya ia kerap memunculkan pertentangan di dalam struktur masyarakat. Kekuasaan dan agama terkadang tidak bisa disatukan, yang berakibat pada gesekan antara penguasa dengan rakyatnya. Berkaitan dengan hal tersebut, adanya penelitian ini ingin menyoroti dinamika keberagamaan kaum intelektual di ruang publik. Mereka ingin memperjuangkan keberagamaan yang selama ini dikesampingkan penguasa. Sehingga dengan gerakan Tarbiyah yang bermetamorfosa menjadi dakwah kampus, mereka telah mengarahkan pada suatu gerakan non-konfrontatif yang memperjuangkan Islam di ruang publik dengan mengambil setting masjid sebagai landasan idealisme keberagamaan di era modern. Maraknya dakwah kampus di berbagai universitas di seluruh Indonesia berawal dari keprihatinan para aktivis Islam terhadap keberpihakan penguasa pada liberalisasi nilai dan moral. Terlebih di era 70-an saat Orde Baru menggantikan Orde Lama, banyak sekali tindakan-tindakan yang bertentangan dengan norma Islam. Perkembangan selanjutnya, dakwah kampus ini berkembang dengan pesat, akibatnya terjadi model keislaman baru yang dilakukan oleh mahasiswa yang mencoba menanamkan sistem etika kepada masyarakat. Penelitian ini menggunakan metode kualitatif yang memadukan sumber-sumber pustaka dengan pendekatan fenomenologis yang mengacu dari data lapangan. Oleh karena itu, hasil akhir penelitian ini menyuguhkan aspirasi keberagamaan kaum intelektual muda dalam persinggungannya dengan kepentingan politik penguasa yang menampilkan sikap-sikap kesalehan modern yang berproses menjadi model Islamisasi kontemporer di ruang publik.

FUNGSI FORUM KERUKUNAN UMAT BERAGAMA (FKUB) DALAM SISTEM SOSIAL PENCIPTAAN KERUKUNAN UMAT BERAGAMA DI KABUPATEN PASAMAN BARAT Ferdi Ferdian
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

TThis article is about the establishment of tolerance between groups of religious followers at the regencey level. FKUB, which means the forum for religious harmony, have been established since 2006 to maintain the religious harmony among different religious followers in Indonesia. The forum was formed after a joint policy between the Minister of Religious Affairs and the Minister of Internal Affairs. The joint policy was constructed based on the view that the governmental effort on facilitating communication and dialog between different religious leaders will prevent the horizontal conflict between religious followers. This paper is aimed to investigate the FKUB’s role in establishing tolerance between groups of the religious followers in West Pasaman Regency. This paper is mainly focused on investigating the activities organized to maintain the inter-religious harmony in the regency. By using indepth interview technique and the Functional Structural Theory are used and implemented to portray the contribution of FKUB to the establishment of the religious harmony. It is found that FKUB conducts various activities in playing their role, that are facilitating a series of dialogue between religious groups and community leaders and conducting investigations and mediations as they are needed. FKUB of West Pasaman Regency integrate itself to the social system of the community which allow them to manage the inter-religious harmony in West Pasaman. Artikel ini adalah tentang penciptaan toleransi antar pemeluk agama pada tingkat kabupaten. Forum Kerukunan Ummat Beragama (FKUB) mulai dari tingkat nasional sampai pada tingkat kabupaten/ kota didirikan oleh pemerintah setelah reformasi (2006) untuk menciptakan kerukunan umat beragama di Indonesia. Kebijakan ini merupakan kebijakan bersama Menteri Agama dan Menteri Dalam Negeri didasarkan pada pandangan bahwa konflik-konflik agama yang terjadi dapat dikendalikan dengan mewadahi komunikasi antar pemuka-pemuka agama yang berbeda. Artikel ini akan menyampaikan hasil penelitian tentang fungsi FKUB menciptakan toleransi antar umat bergama di Kabupaten Pasaman Barat, yang terdiri dari pemeluk agama yang berbeda. Fokus penelitian pada aktivitas-aktivitas yang dilakukan untuk menjaga kerukunan antar umat beragama di Kabupaten Pasaman Barat. Dengan menggunakan teknik wawancara mendalam dan Teori Struktural Fungsional, artikel ini akan menunjukkan bahwa untuk menciptakan kerukunan antar umat beragama FKUB Pasaman Barat melakukan berbagai kegiatan yakni melakukan dialog dengan tokoh agama dan tokoh masyarakat, menampung dan menyalurkan aspirasi masyarakat, melakukan investigasi dan mediasi. Dalam melakukan berbagai aktivitas-aktivitas, FKUB Pasaman Barat menduduki posisi integrasi dalam sistem sosial kerukunan beragama di Kabupaten Pasaman Barat dan memainkan peranan sebagai penjaga kerukunan antar umat beragama.

FEMALE ULAMA: MEDIATING RELIGIOUS AUTHORITY IN A LIMITED ‘ISLAMIC’ PUBLIC SPHERE IN CONTEMPORARY INDONESIA Muhammad Irfan Hasanuddin
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Religious authority and the viable role played by female ulama in a limited Islamic public sphere have always been a matter of concern. Unlike previous studies focused much on gender sensitive, this research will analyze crucial position of Islamic public sphere in which female santri of Ma’had ‘Ali As’adiyah South Sulawesi can build and transform their authority. The research argues the decrease level of female authority is due to their lack of involvement in limited Islamic public sphere within and outside pesantren. Drawing on female santris’ daily activities, particular attention will be given to how female As’adiyah achieve, harness, build and transform religious authority through mosque and classroom environment. This reveals that authority of female ulama has not exclusively to do with the mastering of classical Islamic knowledge, but also with the maximizing the use of a limited ‘religious’ public sphere which is represented in halaqah of mosque, preaching stage, and the production of hybrid knowledge within classroom environment.

ETIKA PEREMPUAN DI RUANG PUBLIK : PEMAHAMAN TEMATIS-KORELATIF HADIS-HADIS TENTANG PEREMPUAN Febriyeni Febriyeni
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

In the Islamic point of view, there is no prohibition for women to play a role in the publik scene. Even since the time of Rasulullah SAW, the role of women in the publik scene has occurred. Women at the time of the Prophet were present in the study attended by men, actively participating in spreading the religion of Islam, even women also participated in wars, treated and took care of sick, injured soldiers and provide for their eating and drinking needs. This shows the association of men and women in publik spaces is allowed. However, this does not mean eliminating barriers between men and women, and forgetting the restrictions of sharia prevailing in meetings that men and women participate in. Therefore, it is necessary to know the ethics for women when in the publik scenes, according to the guidance of the Qur'an and Sunnah. This research uses library research method by reviewing the verses and hadis that discuss the issue of women ethics while in publik scenes.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285278566869

Journal Mail Official
firdaus@uinbukittinggi.ac.id

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285278566869

Journal Mail Official firdaus@uinbukittinggi.ac.id

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285278566869

Journal Mail Official
firdaus@uinbukittinggi.ac.id

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA