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Proceeding International Conference on Malay Identity
Published by Universitas Jambi
ISSN : 29641187     EISSN : 29641179     DOI : 0000
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
The International Conference on Malay Identity (ICMI) is a collection of scientific articles proceedings at an international conference on Malay culture organized by the Department of History, Art, and Archeology, FKIP Jambi University. Proceedings covers the field of humanities (culture) studies sch as art, history, linguistic, law, literature, local genius, anthropology, sociology. Publishing This proceeding opens to publish various research articles, literature studies, field studies, conceptual ideas, application studies in the theory of the humanities perspective. This proceeding can be written in Indonesian, English, and Arabic.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)" : 5 Documents clear
Analysis of the Structure, Functions, and Values of Local Wisdom in the Folklore of Southeast Aceh Si Layakh with Brudinam Sri Listiana Izar; Adira Oktaviani
Proceeding International Conference on Malay Identity Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Abstract: This study aims to describe the structure of the folklore of Si Layah and Brudinam and to find out the forms of local wisdom in the folklore of Si Layah and Brudinam. The data for this research is a folklore book entitled Si Layakh with Brudinam. This story comes from Southeast Aceh. The method used is descriptive qualitative method. The instrument used in this research is a documentation study. The analysis technique was carried out by describing the structure and local wisdom contained in the book of Southeast Acehnese folklore Si Layakh with Brudinam. The results of this study indicate that there is a link between the intrinsic structure and the form of local wisdom that builds the folklore of Si Layah and Brudinam. Keywords: Structural analysis, local wisdom, folklore of the worthy with brudinam
Comparison of Malaysian and Indonesian Vocabulary in Upin and Ipin Cartoon Animated Films on the National TV Channel Mutia Febriyana; Shella Dwinta
Proceeding International Conference on Malay Identity Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Kata Kunci ; Perbandingan Kosa Kata, Malaysia dan Indonesia, Film Kartun Upin dan Ipin Abstract: Language is a tool for communicating or conveying something that comes to mind, which means conveying thoughts, ideas, concepts, or feelings. The language in the Upin and Ipin Cartoon Animation film aims to increase knowledge by emphasizing the language vocabulary contained in the Upin and Ipin Cartoon Animation film seen from the synonymy and homonymy vocabulary of Malaysian Malay and Indonesian. This research method uses descriptive method with qualitative data analysis. The data analysis techniques used were viewing, listening, recording, and taking notes (the language vocabulary contained in the Upin and Ipin Cartoon Animation film), analyzing the existing data, then drawing conclusions from a comparison of the Malay Malay and Indonesian vocabulary. The results of this study state that there are synonyms and homonyms for Malaysian Malay and Indonesian Indonesian vocabularies which are expressed in the animated cartoons Upin and Ipin on the National TV Channel. The scenario shown is about love, knowledge, and friendship. Keywords ; Comparison of Vocabulary, Malaysia and Indonesia, Upin and Ipin Cartoon Films
Religion in a Japanese Cultural Perspective Fatonah
Proceeding International Conference on Malay Identity Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Abstract: This research was a qualitative research with descriptive phenomenological approaches and library study. Phenomenological perspective in this research was used to describe religious phenomena in the Japanese society perspective and to see further about the behavior, motivation, actions that is done by Japanese students in interpreting religion in a cultural perspective. This study also aimed to understand the characteristics of the Japanese society in interpreting religion and culture. The focus of this research was an understanding of Japanese society way of life in interpreting religion and culture. The results of this study showed that the true religion in Japan was understood and lived with lightly, not binding. Almost all religious activities in Japan rely on the idea of ​​genze riyaku. It doesn't matter Buddha or Shinto. It is not different than treating other dimensions of material life. "If it is seen in their life, Japanese society can perform several religious rituals at once but not a few Japanese society who do not believe in the existence of God, it means that some of society who does not have any religious grip in their daily lives. Although many people consider that for Japanese society, religion is not so important. But there are also other opinions that see that the Japanese society really love their religion and beliefs, so it's no wonder, in Tokyo, there are so many temples that were built since hundreds of years ago. It can be concluded that religion in Japan is understood and lived with lightly, without binding. That is caused of their relaxed attitude in manifesting religion or beliefs. Religion in Japan is inseparable from culture and religion is not the main thing in their lives but in daily practice their lives are inseparable from the religions that have been inherent in culture. They keep bringing religion into their daily lives in the form of cultural symbols. Keywords: religion, culture, Japan
Religious Functions Brick Structure P.6 Kedaton Temple Retno Purwanti
Proceeding International Conference on Malay Identity Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Abstract: Kedaton temple is one of the temple complex in Muarajambi Temple site and has 14 pages. Each page is separated by a wall around the brick. On some pages there is a brick structure, one of which is coded P.6. This structure berdenah rectangular and equipped with space. Archaeological finds at this location indicate religious function. The purpose of this research is to know the religious function of structure P.6 based on archaeological evidence. Data collected through excavation and literature review. Data analysis is done by identification of archaeological remains, then associated with the form and function. The result of this research is celupak, broken bowl and crock which depict, that Structure P.6 is dharmmasala, place to do Buddhist pujabhakti. Keywords: Kedaton Temple; structure; function; dharmmasala.
Archaeological Economics of Ratu Baka In Quran 3.96 Bibakkah With 72 Moving Stupas According to Hahslm 472319 And Plural Code 12 Covid Era R Mochamad A
Proceeding International Conference on Malay Identity Vol 2 (2021): Proceeding Internasional Conference on Malay Identity (ICMI)
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Abstract: The purpose of this research is to analyze the archeology of the 72 stupa houses built by Ratu Baka according to the Quran Surah Ali Imran [3]: 96 with the word Bibakkah in the perspective of Hahslm 472319 in the Covid economic era. The Baka temple area has a main gate with 5 doors and 3 doors with an empty space of 25 hectares. The objects of this study are 72 stupas and 3.96 verses of the Quran. The scope of the research consists of the Ratu Baka Area and Borobudur Temple. This study was carried out by studying literature through journals, books and electronic media. The methodology used is analytical descriptive using reflexivity and similarity methods in the dynamic approach referring to the verses of the Koran. Hahslm 472319's perspective is used as a benchmark that the building also reflects the meaning of worship in the creation of the universe. The results obtained are buildings that appeared as the beginning of civilization in the medieval era between the prophets Adam and the prophet Muhammad in the form of 72 stupas. The 72 small temples and 1 large stupa were built by Queen Baka which is written in the Quran Surah Ali Imran [3]: 96 as the word Bibakkah. Bi means by and bakkah is a person's name, namely bakka with the ending h indicating the female gender is Ratu Baka. There is a word placed which is interpreted as a result of being moved or floating in nature with no foundation embedded at the bottom. The buildings made by Bakkah are 72 small stupas and 1 large stupa. The letter number and verse number have similarity with the existing stupa structure. Three similar floors with letter number 3, seventy-two similar stupas with verse number 9. And the number of stupas per floor, namely 16, 24, 32, has similarity with a factorization of 6, namely 1+2+3=6 and 6+4+2=12 , where 6 and 12 are multiples of 6. The conclusion of this study is that Ratu Baka and Bakkah are the same individual reinforced by Baka stupas numbering 72 which were codified in 396. Social humanity is experiencing adaptation to the new normal in the covid pandemic which has affected the global economy . Keywords: bakkah, stupa, quran, hahslm, 472319

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