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Contact Name
Yuli Andriansyah
Contact Email
yuliandriansyah@uii.ac.id
Phone
+6285369607374
Journal Mail Official
jurnal.lariba@uii.ac.id
Editorial Address
Gedung K.H. A. Wahid Hasyim, Kampus Terpadu UII, Jl. Kaliurang KM 14,5, Besi, Sleman, DI Yogyakarta, 55584
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Journal of Islamic Economics Lariba
ISSN : 24774839     EISSN : 25283758     DOI : https://doi.org/10.20885/jielariba
Journal of Islamic Economics Lariba provides a platform for academicians, researchers, lecturers, students, and others having concerns about Islamic economics, finance, and development. The journal welcomes contributions on the following topics: Islamic economics, Islamic public finance, Islamic finance, Islamic accounting, Islamic business ethics, Islamic banking, Islamic insurance, Islamic human resource management, Islamic microfinance, Islamic capital market, and other relevant Islamic economic and financial studies.
Articles 5 Documents
Search results for , issue "Vol. 3 No. 2 (2017)" : 5 Documents clear
Financing risk management to anticipate financial distress in Islamic banks Riana Afliha Eka Kurnia; Tjiptohadi Sawarjuwono; Sri Herianingrum
Journal of Islamic Economics Lariba Vol. 3 No. 2 (2017)
Publisher : Department of Islamic Economics, Islamic University of Indonesia

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Abstract

Uncertainty was not only found in conventional banks but also in Islamic banks. Financing risks in Islamic banks can occur because Islamic banks have made some modifications to sharia contracts used for financing to adjust general business of banks environments. Thus Islamic banks, like conventional ones, face risks and business issues. This study discusses how risk management at Bank Islam poses a risk to financial difficulties probability. This study will explain that Islamic banks should establish a risk management system by its functionality and complexity of the banks, and the system provides bank's risk management organization that suits with sharia principle to at least be able to avoid financial distress conditions.
The concept of wealth in the view of maqashid al-sharia Naerul Edwin Kiky Aprianto
Journal of Islamic Economics Lariba Vol. 3 No. 2 (2017)
Publisher : Department of Islamic Economics, Islamic University of Indonesia

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Abstract

Fundamentally, Islam is a religion which perfectly encompasses all aspects of human life. Wealth in the Islamic economic system has an important position. In its relation to the economic business activities and the rituals of worship, the wealth is given close attention so that in the maqashid al-sharia makes it into one of the essential points, which is to maintain or protect the wealth. These are Allah’s purpose and aim in order to bring benefits to people and serve as a guide in doing business and transaction in accordance to sharia. The use of wealth in Islamic teaching should always be in dedication to Allah and utilized in order to taqarrub (draw yourself closer) to Allah. The personal wealth must be utilized not only for the owners’ private use, but also for social function in order to help fellow human beings. Islam has given special attention to wealth, on how to both get and utilize it, so that the wealth owned has the values of worship on Allah’s side in the pursuit of happier life in the hereafter.
Electronic money (e-money) in maqashid al-sharia perspective Afif Muamar; Ari Salman Alparisi
Journal of Islamic Economics Lariba Vol. 3 No. 2 (2017)
Publisher : Department of Islamic Economics, Islamic University of Indonesia

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Abstract

Electronic money emerges as micro payment instrument in which it enables faster, easier, safer and more efficient payment process. Even though it offers many advantages, its appropriateness to maqasid al-sharia needs to be further disucssed. Thus, it is very imporant to judge whether e-money has been in line with Islamic values or not. The method used in this research was qualitative method in which literature studies were performed. The result generally suggested that e-money had not violated maqasid al-sharia. This congruity was taken as it did not contravene the principles of wealth management and usefulness in Islam. However, unregistered e-money was judged not in line with maqasid al-sharia because it might create disadvantages when it was stolen or lost. It was due to the fact that unregistered e-money was not equipped with password. Thus, the use of unregistered e-money should be better avoided.
The role of Islamic micro finance institutions (MFI) in increasing farmer’s revenue Mulya Tarmizi; Jaenal Effendi
Journal of Islamic Economics Lariba Vol. 3 No. 2 (2017)
Publisher : Department of Islamic Economics, Islamic University of Indonesia

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Abstract

Poor people in Indonesia are mostly found in village region. 63% of the total poor people in Indonesia and majority of village people work as a farmer. The role of Islamic Microfinance Institution such as Islamic Cooperative is to increase the farmers income who has been the member of its cooperative. The purposes of the research are to analyze the difference of farmers’ income before and after applying the equity-based financing to islamic microfinance institution by using Paired T Test, and analyze which factors were affecting the farmers’ income in case study of farmers as the member of Islamic Cooperative Al-Ittifaq and used Ordinary Least Square method. The result shows that Islamic microfinance program signifcantly and positively affect the farmers income. The variables that significantly affect the income are size of financing taken by respondents, duration of membership, distance between farmer’s house and cooperative, and background of farmers’ education.
The essence of al-wadi’ah al-mashrifiyyah Atep Hendang Waluya
Journal of Islamic Economics Lariba Vol. 3 No. 2 (2017)
Publisher : Department of Islamic Economics, Islamic University of Indonesia

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Abstract

The general objectives of Allah the Merciful and the Compassionate to make law is to accomplish human welfare by ensuring the values of dharuriyah (the essential), as well as hajiyyah (the complementary) and tahsiniyyah (the desirable). Besides protecting assets and properties, one of the advantages in the implementation of wadiah is fulfilling humans’ needs as well as eliminating their distress. Wadiah is considered a trust, in which it will change into a priority once it has been deposited. In the midst of its development, wadiah is not only practiced between individuals, but also institutions, including banking institutions. Unlike the meaning of wadiah in terms of fiqh (Islamic jurisprudence), wadiah in banking is considered as debts based on the interpretation of a number of contemporary Islamic jurists. This is due to the utilization of the fund by banking institutions. Furthermore, the institutions are also responsible for the loss of financial deposit, whether it is due to intentional aspects or not, as well as whether the financial deposit is intentionally lost or not. Moreover, the sole purpose and significance become the emphasis rather than its meaning (lafadz) in the process of its covenant.

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