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Zulfadli
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Fakultas Syariah IAIN Fattahul Muluk Papua, Indonesia Jl. Merah Putih Buper Waena, Distrik Heram, Kota Jayapura, Provinsi Papua, 99351
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Al-Aqwal : Jurnal Kajian Hukum Islam
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : -     EISSN : 28299736     DOI : https://doi.org/10.53491/alaqwal
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Aqwal : Jurnal Kajian Hukum Islam merupakan jurnal akademis yang berfokus pada kajian ilmu hukum Islam yang diterbitkan oleh Fakultas Syariah yang berfokus pada pemikiran hukum Islam, Kajian literatur, sertata gagasan konseptual yang berkaitan dengan : Hukum Keluarga Islam; Hukum ekonomi Syariah; Hukum Pidana Islam; Hukum Konstitusi Islam; Hukum Zakat dan Wakaf dan Hukum Islam Kontemporer.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam" : 5 Documents clear
Optimalisasi Sumber Daya Manusia di Lembaga Amil Zakat Pengurus Wilayah NU Care-LAZISNU Daerah Istimewa Yogyakarta dalam Mewujudkan Kesejahteraan Masyarakat: Optimizing Human Resources at the Amil Zakat Management Institution for the NU Care-LAZISNU Special region of Yogyakarta in Realizing Social Work Goals Mella Putri Ayuningtyas; Yuniyasari; Lessy, Zulkipli
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

This research aims to analyze several problem formulations, including: 1) examining the optimization of amil zakat in PWNU Care, 2) the impact of amil zakat optimization on program success at LAZISNU Care, 3) the impact of amil zakat optimization on the realization of the welfare state. This research uses descriptive qualitative research. The data collection method used is through observation, documentation and interviews with the director, secretary of the board of directors, manager of the Public Relations division, and manager of the fundraising division at PW NU CARE-LAZISNU DIY. The results showed that the management of amil zakat in PW NU CARE LAZISNU DIY is carried out by applying the functions that exist in human resource management, in the form of planning, organizing, directing, controlling, procurement, development, compensation, integration, maintenance, discipline, dismissal. Good management of amil zakat will produce optimal programs such as programs in LAZISNU DIY, namely, a) economic programs in the form of cash and non-cash assistance, b) education programs in the form of educational scholarships, c) health programs in the form of health assistance and free ambulance facilities, d) humanitarian programs in the form of assistance to natural disasters. The creation of programs that can help the welfare of the community, competent amil zakat in LAZISNU DIY is considered capable of helping social workers in realizing their ideals, namely the creation of a welfare state.
Analisis Maslahah Najmuddin al-Thufi Terhadap Menajemen Menghadapi Tekanan Pertanyaan 'Kapan Menikah': Najmuddin al-Thufi's Maslahah Analysis of Managing the Pressure of the Question 'When to Marry' Sugitanata, Arif; Intan Hidayah
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

This research focuses on the social and cultural dynamics related to the pressure of the question "When to get married?" which often arises in social contexts and becomes a source of psychological pressure for individuals. Using a literature study and qualitative research type and analysis based on Najmuddin al-Thufi's Maslahah theory, this research explores how to manage the pressure of the question "When to get married?". The results show that, in dealing with the question of when to get married, individuals must develop an understanding of themselves and recognise the values and goals that guide their life decisions, including in terms of marriage. It is also essential to have open dialogue and education in society to respect and understand the diverse experiences and achievements of individuals, which are not only judged by significant events such as marriage. Based on Najmuddin al-Thufi's Maslahah theory, decisions should be evaluated by considering the benefits to individuals and society. This concept underscores the importance of recognising the uniqueness of each person's journey through life and making marriage decisions based on personal readiness and desire rather than external pressures or social norms. Addressing the question of when to get married requires self-awareness and social understanding. Through education, open dialogue about different life paths, and respect for personal decisions, an inclusive and supportive society can be formed. Najmuddin al-Thufi's Maslahah theory provides a framework for processing and responding to these social dynamics with the ultimate goal of achieving individual and societal well-being.
Paradigma Fikih Qur’anik dalam Manajemen Konflik Keluarga: Qur'anic Fiqh Paradigm in Family Conflict Management Aziz, Muhammad Aziz; Abdul Aziz Harahap
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

Various forms of conflict in family life require serious handling through various approaches and perspectives. This research is present to describe the perspective of Quranic fiqh related to conflict management on the problems of family life. This research is a qualitative research in the form of a literature study with a content analysis approach combined with a thematic interpretation approach. Data is collected using documentation techniques, and data analysis techniques are carried out through inventory, classification, and interpretation. The results found that there are at least two legal provisions in the Qur'an that can be a paradigm in the process of resolving household conflicts, namely the preventive and curative paradigms. The preventive paradigm can be manifested through tolerance of each other's shortcomings, flexible division of roles, and strengthening of foundations. Meanwhile, the curative paradigm can be manifested through reminding and reprimanding, using mediators, negotiating, and divorce as the last resort to achieve benefits. The findings of this study show that as the main source of Islamic law (fiqh), the Qur'an contains various verse messages related to legal provisions that can be a paradigmatic basis in family conflict management.
A Review of Contemporary Islamic Legal Philosophy Towards the Orientation of Iddah Legislation: Tinjauan filsafat Hukum Islam Kontemporer Terhadap Orientasi Pensyariatan Iddah Alfiandri Setiawan; Ahmad Kamalul Fikri
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

The polemics over the phenomenon of people marrying and divorcing often requires a transitional period to evaluate marriage after the occurrence of adivorce The purpose of this study is to conduct a philosophical understanding of the orientation of iddah legislation. This research uses the perspective of maqasid sharia development formulated by Jaser Auda as the theory of analysis. The results of the study concluded that there are several axiological aspects of the iddah ordinance, including health protection and regeneration. This is because iddah has a positive impact on maintaining the health of women's reproductive organs. This understanding can be said as a form of value expansion of the concept of hifz nafs (protecting the soul) and hifz nasl (protecting offspring). Then, as self-introspection. This is because iddah is important to be a time of reflection for men and women in evaluating themselves, to reconcile again or separate amicably. This understanding can be said as a form of expansion of the value of the concept of hifz aql (protecting the mind). Furthermore, as a period of mourning for the death of the husband. This is because marriage is not just a contract, but also a serious agreement. This understanding can be said to be a form of value expansion from the concept of hifz al-'ird (maintaining social ethics). Next, as a protection of religious teachings. This is because carrying out iddah is an obedience to Islamic teachings. This research shows that the provision of iddah has complex axiological aspects.
Persepsi Kepala KUA Diwek Jombang Terhadap Penghapusan Batasan Usia Wali Nikah Dalam PMA Nomor 20 Tahun 2019 : Opiniom Of The Head Of KUA Diwek Jombang On The Elimination Of The Age Limit For Marriage Guardians In PMA Number 20 Of 2019 al khusni, muhammad fatih; Ubaydi Hasbillah, Ahmad
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

In PMA Number 11 of 2007 concerning Marriage Registration, it is explained in Article 19 that the requirement for puberty is at least 19 years of age. Meanwhile, in PMA Number 20 of 2019 concerning Marriage Registration, the requirements for marriage guardians as stated in Article 12 paragraph only include puberty without providing information about being at least 19 years old. In this case, the author is interested in researching the opinion of the Head of KUA Diwek Jombang regarding the elimination of the age limit of at least 19 years in PMA Number 20 of 2019 concerning Marriage Registration. The research method uses empirical law, which uses a normative approach and an empirical juridical approach and is analyzed using qualitative and descriptive methods. Observation, interviews and library data are data collection techniques. The results of this research state that the Head of KUA Kec. Diwek District. Jombang, agrees more with the age limit clause, that simply relying on the recognition of ihtilam (wet dreams) as a standard of puberty is not enough, because the fertility level of children today affects their growth, so they show signs of puberty more quickly such as dreams. wet. As a result, it is difficult to determine the exact age when a child experiences a wet dream. To overcome this problem, according to the Head of KUA Diwek Jombang, an age limit is needed to provide legal certainty regarding a child's legal ability to act. Head of District KUA. Diwek District. Jombang is more likely to disagree with the removal of the age limit for puberty, namely 19 years, as a requirement for marriage guardians, even though its implementation follows PMA No. 20 of 2019 concerning marriage registration, because there are inconsistencies in the concept of maturity between PMA No. 20 of 2019 which does not provide a clause limiting the age of puberty along with other regulations.

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