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Penolakan Peran Dokter Sebagai Eksekutor Sanksi Hukum Kebiri di Indonesia: Perspektif Filsafat Hukum Islam Abdul Aziz Harahap; Athoillah Islamy
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 16, No. 1, Mei 2021
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.2740

Behind the pro-contra polemic of imposing castration legal sanctions for criminals of pedophilia in Indonesia, doctors have a dilemma as a profession that is considered to have medical competence and is worthy of being executors. It is due to the principle of maintaining the safety of human souls and the prohibition of taking action that endangers the lives of others in the code of ethics for the medical profession. The research seeks to present the perspective of Islamic legal philosophy in analyzing the arguments in the Indonesian Doctors Association (IDI) rejection as the executor of the punishment for castration. This research is qualitative in the form of a literature review. This type of legal research is included in the category of philosophical normative Islamic law research using Islamic law principles (qawaid fiqhiyah). This research concludes that the principle of not endangering the safety of others in the medical profession is parallel to the rules of Islamic law (fiqh) which reads al-ḍararu yuzālu (fade must be eliminated). However, the provisions of the fiqh rule are not absolute. It means that under certain conditions, the act of harming someone is allowed in order to create public benefit (al-maslahat al-ammah). Therefore, a doctor who serves as executor in applying the caste penalty for pedophile offenders does not contradict the philosophy of Islamic law.

PARADIGMA FIKIH PRIORITAS DALAM FATWA EKONOMI SYARIAH DI INDONESIA Dedi Dedi; Athoillah Islamy; Abdul Aziz Harahap
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 8, No 1 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v8i1.5420

Upaya membumikan sistem ekonomi syariah di Indonesia tidak selamanya mendapat respons positif, melainkan seringkali menuai pandangan negatif dari masyarakat. Fenomena demikian di antaranya dipicu oleh paradigma yang keliru dalam merespons pelbgai fatwa ekonomi syariah yang ada. Penelitian normatif-filosofis ini bermaksud untuk mengidentifikasi paradigma fikih dalam landasan perumusan fatwa ekonomi syariah oleh Dewan Syariah Nasional (DSN)-Majelis Ulama Indonesia (MUI). Teori analisis dalam penelitian ini, yakni paradigma fikih prioritas (fiqh al-awlawiyat) yang dicetuskan oleh Yusuf al-Qaradawi. Hasil penelitian menunjukan terdapat corak paradigma fikih prioritas dalam landasan perumusan fatwa ekonomi syariah oleh DSN-MUI. Pertama, paradigma fiqh al-muwazanat (fikih keseimbangan) dan fiqh al-wâqi‘ (fiqh realitas) dalam landasan al-Taysîr al-Manhaji dan al-Tafriq baina al-Halal wal Haram. Kecenderungan paradigma fiqh al-muwazanat dan fiqh al-waqi’ terlihat pada penekanan landasan al-Taysîr al-Manhaji yang membandingkan mempertimbangkan kadar kemaslahatan terbaik dan adaptable dengan kondisi empiris ekonomi yang ada. Begitu juga dapat dilihat dalam penekanan landasan at-Tafriq baina al-Halal wal Haram yang memisahkan (harta yang halal dan yang haram, karena relaitas praktik sistem ekonomi syariah di Indonesia masih belum lepas secara totalitas dari sistem ekonomi konvensional. Kedua, paradigma fiqh al-maqasid (fikih tujuan) dalam landasan I‘adah al-Nazhar dan Tahqiq al-Manath. Hal tersebut dapat dilihat dari penekakanan kedua landasan tersebut yang menekankan peninjauan ulang terhadap implikasi fatwa maupun dasar penetapan fatwa untuk mengetahui sejauh mana implikasi maupun dasar penetapan sebuah hukum paralel atau justru berlawanan dengan wujud kemaslahatan yang menjadi tujuan inti dari perumusan fatwa. Implikasi teoritik penelitian ini menunjukan bahwa keberadaaan dimensi corak paradigma fikih prioritas dalam landasan perumusan fatwa ekonomi syariah oleh DSN-MUI dapat senantiasa adaptif dan kontekstual terhadap perkembangan sistem ekonomi modern. Keterbatasan penelitian ini, yakni belum membahas tentang bagaimana bentuk intervensi politik (pemerintah) dalam strategi perumusan pelbagai fatwa DSN-MUI terkait ekonomi syariah.

Maintaining Inter-religious Harmony through Acculturation of the Local Tradition in the Dani Muslim Community, Papua Ahmad Syarif Makatita; Natasya Aulia Husain; Abdul Aziz Harahap
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 30, No 1 (2022)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.30.1.12949

This study aims to identify patterns of social interaction among the inter-religious communities in Jayawijaya, Papua, through the tradition of Bakar Batu. This study employs a qualitative approach by interpreting data from observation and interviews. Associative and dissociative social interaction patterns are also used as analytical theories. This study revealed that the associative interaction pattern is evident in the social interaction between the Dani Muslim community and the Christian community in the Bakar Batu tradition through accommodation and acculturation. The accommodation process is reflected in the form of tolerance; both respect each other despite their different religious teachings. Meanwhile, the acculturation process is found in reconstructing the essential elements in the practice of the Bakar Batu tradition by substituting pork with halal meat. The theoretical implication of this study reveals that associative patterns of social interaction can be the basis for paradigms and approaches to harmonizing relations among distinct religious communities and between religion and culture. However, this study has not discussed the role of Islamic socio-religious institutions or organizations in the practice of the Bakar Batu tradition.

Paradigma Sosial Profetik Dalam Orientasi Dakwah Di Indonesia Abdul Aziz Harahap; Alfiandri Setiawan
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.338

The tendency of Islamic da'wah activities that are intolerant, racist and full of violence, both verbal and non-verbal, pose a threat to harmonious life in the pluralistic social life of Indonesian society. In response to this, the Indonesian Ulema Council (MUI) in 2017 formulated guidelines for preachers in Indonesia. The guidelines are projected as a code of ethics for preachers (da'i) in Indonesia. This qualitative research in the form of a literature study aims to identify the existence of the dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. This study uses a normative-philosophical approach. The analytical theory used is the prophetic social values conceptualized by Kuntowijoyo in the idea of prophetic social science. The results of the study show that there are dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. First, the value of transcendence in the formation of the religious-humanist personality of Muslims. Second, the value of liberation in shaping the personality of Muslims who are nationalist and pluralist. Third, the value of humanization in the formation of an innovative and harmonious Muslim personality. The theoretical implication of this research shows that the prophetic social values of Islam can be the basis of values or paradigms in realizing a moderate and peaceful Islamic da'wah. The limitation of this research is that it has not examined the form of the Indonesian government's political policy in mainstreaming Islamic prophetic social values for preachers in Indonesia.

Keluarga Sakinah dalam Pandangan K.H. Hasyim Asy'ari (1871-1947 M) dan Relevansinya dengan Hukum Keluarga Islam di Indonesia: The Sakinah Family In The View of K.H. Hasyim Asy'ari (1871-1947 AD) And Its Relevance To Islamic Family Law In Indonesia Muhammad Aziz; Abdul Aziz Harahap
ISTIDLAL Vol 1 No 2 (2022): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

This study aims to describe indicators of the formation of a sakinah family according to K.H. Hasyim Asy'ari and its relevance to the Compilation of Islamic Law (KHI). This qualitative research in the form of literature study uses philosophical normative. The main data source, namely the book Dhau' al-Mishbah fi Bayani Ahkam an-Nikah by K.H. Hasyim Asy'ari. Several articles in the KHI as the theory of analysis of this research. The results of the study show that there is a relevance between indicators for the formation of a sakinah family according to K.H. Hasyim Asy'ari with the construction of legal provisions in the Kompilasi Huukum Islam (KHI). First, the indicators of complying with the legal principles, requirements, and pillars of marriage that are relevant to KHI articles 4, 16, 20, and 27. It's just that the view of K.H. Hasyim in this first indicator tends to be textual. In contrast to KHI which is more contextual. Second, the recommendation indicator in choosing a life partner that is relevant to KHI Articles Articles 15, 16, 17, and 61. In this case, the criteria for the recommendation to choose a partner by K.H. Hasyim is more detailed covering various aspects, including religion, physical, lineage, economy, psychological and social status. Third, the indicator understands the principles of the purpose and benefits of marriage that are relevant to Articles 2 and 3. Third, the indicator is to build a good partnership in carrying out the rights and obligations of husband and wife that are relevant to the KHI Article 80. However, regarding the duties or obligations of the wife, K.H. Hasyim is more detailed than KHI. The theoretical implications of this research show indicators of the formation of a sakinah family in the view of K.H. Hasyim Asy'ari has relevance as well as can be the basis for formulas in the development and renewal of Islamic marriage law in Indonesia. The limitation of this research is that it has not studied in depth the heurmenetic aspects of the construction of the views of K.H. Hasyim is related to four indicators of the formation of a sakinah family.

PARADIGMA MAQASID SHARIAH KONTEMPORER TENTANG SANKSI HUKUM KEBIRI BAGI PELAKU KEJAHATAN PEDOFILIA Athoillah Islamy; Abdul Aziz Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i1.3878

This study aims to present a contemporary maqasid shariah perspective on the pros and cons of the polemic of the implementation of castration law for perpetrators of pedophilia crimes. This research is a qualitative research in the form of literature review. This type of Islamic law research is included in the category of philosophical normative Islamic law research with a maqasid shariah approach developed by a contemporary Islamic law expert, namely Jasser Auda. The results of the study conclude that the application of legal sanctions of castration for perpetrators of pedophilia crimes does not contradict the perspective of contemporary maqasid sharia. Such a conclusion can be seen from the following three aspects. First, the implementation of the legal sanction of kebir is parallel to the orientation of Islamic law (maqasid shariah) regarding the components contained in the development of the scope of the hifz din concept, including shari'a (law), aqidah (theology) and akhlak (moral ethics). Second, the implementation of legal sanctions for castration for perpetrators of pedophilic crimes does not conflict with the maqasid perspective in the form of mental protection (hifz al-nafs), intellectual protection (hifz al-Aql) and protection of offspring (hifz al-nasl)which are closely related to the physical and psychological conditions experienced by victims. pedophilia is in line with efforts to protect the economy (hifz mal) for victims who have suffered material losses in the recovery process.

IMPLEMENTASI HUKUM ADAT DALAM PEMAKSAAN PERNIKAHAN ANAK DI BAWAH UMUR PERSPEKTIF (UNDANG-UNDANG NO. 1 TAHUN 1974 DAN KHI) Abdul Aziz Harahap; Rahmad Fahriansyah Pasaribu; Laila Kalsum Hasibuan; Nasruddin Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.7911

The ability of an individual to make decisions is measured by their maturity, especially when it comes to marriage. However, marriages often occur when someone is below the age of maturity. We can also find cases of child marriages, which result in burdening the child with responsibilities they are not yet capable of handling. This research is a normative legal study that aims to answer how the Religious Court should make policies regarding children, particularly in the context of marriage, considering the potential consequences after the dispensation of marriage is granted The research finds that granting dispensation for child marriages has negative impacts on the sustainability of a happy household based on the belief in the Almighty God. The dispensation of child marriages granted by the court upon the request of the parents, usually due to incidents of pregnancy, adds pressure to the child and fails to create the expected happiness as envisioned by the Marriage Law of 1974 and the Compilation of Islamic Law (KHI). Although the Marriage Law allows such marriages based on the parents' request and does not violate religious beliefs and practices, this research highlights the adverse effects of granting such dispensations.

PARADIGMA MAQASID SHARIAH KONTEMPORER TENTANG SANKSI HUKUM KEBIRI BAGI PELAKU KEJAHATAN PEDOFILIA Athoillah Islamy; Abdul Aziz Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i1.3878

This study aims to present a contemporary maqasid shariah perspective on the pros and cons of the polemic of the implementation of castration law for perpetrators of pedophilia crimes. This research is a qualitative research in the form of literature review. This type of Islamic law research is included in the category of philosophical normative Islamic law research with a maqasid shariah approach developed by a contemporary Islamic law expert, namely Jasser Auda. The results of the study conclude that the application of legal sanctions of castration for perpetrators of pedophilia crimes does not contradict the perspective of contemporary maqasid sharia. Such a conclusion can be seen from the following three aspects. First, the implementation of the legal sanction of kebir is parallel to the orientation of Islamic law (maqasid shariah) regarding the components contained in the development of the scope of the hifz din concept, including shari'a (law), aqidah (theology) and akhlak (moral ethics). Second, the implementation of legal sanctions for castration for perpetrators of pedophilic crimes does not conflict with the maqasid perspective in the form of mental protection (hifz al-nafs), intellectual protection (hifz al-Aql) and protection of offspring (hifz al-nasl)which are closely related to the physical and psychological conditions experienced by victims. pedophilia is in line with efforts to protect the economy (hifz mal) for victims who have suffered material losses in the recovery process.

IMPLEMENTASI HUKUM ADAT DALAM PEMAKSAAN PERNIKAHAN ANAK DI BAWAH UMUR PERSPEKTIF (UNDANG-UNDANG NO. 1 TAHUN 1974 DAN KHI) Abdul Aziz Harahap; Rahmad Fahriansyah Pasaribu; Laila Kalsum Hasibuan; Nasruddin Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.7911

The ability of an individual to make decisions is measured by their maturity, especially when it comes to marriage. However, marriages often occur when someone is below the age of maturity. We can also find cases of child marriages, which result in burdening the child with responsibilities they are not yet capable of handling. This research is a normative legal study that aims to answer how the Religious Court should make policies regarding children, particularly in the context of marriage, considering the potential consequences after the dispensation of marriage is granted The research finds that granting dispensation for child marriages has negative impacts on the sustainability of a happy household based on the belief in the Almighty God. The dispensation of child marriages granted by the court upon the request of the parents, usually due to incidents of pregnancy, adds pressure to the child and fails to create the expected happiness as envisioned by the Marriage Law of 1974 and the Compilation of Islamic Law (KHI). Although the Marriage Law allows such marriages based on the parents' request and does not violate religious beliefs and practices, this research highlights the adverse effects of granting such dispensations.

Paradigma Fikih Qur’anik dalam Manajemen Konflik Keluarga: Qur'anic Fiqh Paradigm in Family Conflict Management Aziz, Muhammad Aziz; Abdul Aziz Harahap
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar

Various forms of conflict in family life require serious handling through various approaches and perspectives. This research is present to describe the perspective of Quranic fiqh related to conflict management on the problems of family life. This research is a qualitative research in the form of a literature study with a content analysis approach combined with a thematic interpretation approach. Data is collected using documentation techniques, and data analysis techniques are carried out through inventory, classification, and interpretation. The results found that there are at least two legal provisions in the Qur'an that can be a paradigm in the process of resolving household conflicts, namely the preventive and curative paradigms. The preventive paradigm can be manifested through tolerance of each other's shortcomings, flexible division of roles, and strengthening of foundations. Meanwhile, the curative paradigm can be manifested through reminding and reprimanding, using mediators, negotiating, and divorce as the last resort to achieve benefits. The findings of this study show that as the main source of Islamic law (fiqh), the Qur'an contains various verse messages related to legal provisions that can be a paradigmatic basis in family conflict management.

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