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Sirah Nabawiyah dan Demitologisasi Kehidupan Nabi Ahmad ‘Ubaydi Hasbillah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 1, No 2 (2012)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.13 KB) | DOI: 10.15408/quhas.v1i2.1327

Abstract

There are two aspects in the personality of the Prophet Muhammad: revelation and culture. Both of them developped the character and the behavior of the Prophet Muhammad as a mere human being as well as a prophet. It is difficult sometimes to differentiate between these two entities. However, the failure to distinguish the two, this article argues, will mythologize the life of the Prophet and then finally sacralize him. Therefore, this article proposes that the understanding of the sirah nabawiyah is the key in demythologization of the life of the Prophet
PESANTREN, NASIONALISME, DAN MULTIKULTURALISME DI INDONESIA Ahmad 'Ubaydi Hasbillah
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 11 No. 1 (2015): Januari-Juni 2015
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.745 KB) | DOI: 10.24239/rsy.v11i1.69

Abstract

Religion and state for some countries deemed unable to work in harmony. At the same time, some other countries actually believe that religion can strengthen the integrity and resilience of the country. The experience of a country affects the paradigm of the relation between religion and the state, of course. However, experience alone is not enough if it is not supported by reliable human resources. Therefore, this study would like to assert that the development of nationalism is the main task of religious education. Religion and state must be properly managed through an established educational system in order to foster the spirit of nationalism. Through a historical survey and educational curriculum, Pesantren proven to contribute greatly to the independence of Indonesia. Transnationalism displayed by some of the pesantren alumni are sourced from outside. If Robert Jackson (2004) offers a model of "inclusive schools" to build nationalism through religious education based on multiculturalism, then Indonesia should promote pesantren as an alternative bid
Persepsi Kepala KUA Diwek Jombang Terhadap Penghapusan Batasan Usia Wali Nikah Dalam PMA Nomor 20 Tahun 2019 : Opiniom Of The Head Of KUA Diwek Jombang On The Elimination Of The Age Limit For Marriage Guardians In PMA Number 20 Of 2019 al khusni, muhammad fatih; Ubaydi Hasbillah, Ahmad
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In PMA Number 11 of 2007 concerning Marriage Registration, it is explained in Article 19 that the requirement for puberty is at least 19 years of age. Meanwhile, in PMA Number 20 of 2019 concerning Marriage Registration, the requirements for marriage guardians as stated in Article 12 paragraph only include puberty without providing information about being at least 19 years old. In this case, the author is interested in researching the opinion of the Head of KUA Diwek Jombang regarding the elimination of the age limit of at least 19 years in PMA Number 20 of 2019 concerning Marriage Registration. The research method uses empirical law, which uses a normative approach and an empirical juridical approach and is analyzed using qualitative and descriptive methods. Observation, interviews and library data are data collection techniques. The results of this research state that the Head of KUA Kec. Diwek District. Jombang, agrees more with the age limit clause, that simply relying on the recognition of ihtilam (wet dreams) as a standard of puberty is not enough, because the fertility level of children today affects their growth, so they show signs of puberty more quickly such as dreams. wet. As a result, it is difficult to determine the exact age when a child experiences a wet dream. To overcome this problem, according to the Head of KUA Diwek Jombang, an age limit is needed to provide legal certainty regarding a child's legal ability to act. Head of District KUA. Diwek District. Jombang is more likely to disagree with the removal of the age limit for puberty, namely 19 years, as a requirement for marriage guardians, even though its implementation follows PMA No. 20 of 2019 concerning marriage registration, because there are inconsistencies in the concept of maturity between PMA No. 20 of 2019 which does not provide a clause limiting the age of puberty along with other regulations.
Resepsi Masyarakat Terpencil Terhadap Hadis Dalam Naskah Khutbah Naga di Lilinta, Papua Barat Al Abza, M. Thohar; Zulfadli, Zulfadli; Hasbillah, Ahmad 'Ubaydi; Syibromalisi, Arif; Karimullah, Suud Sarim
Jurnal Lektur Keagamaan Vol 22 No 1 (2024): Jurnal Lektur Keagamaan Vol. 22 No. 1 Tahun 2024
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i1.1200

Abstract

This study seeks to explore the pattern of hadith reception in the da’wah practices within the Muslim community of Lilinta, Raja Ampat. In particular, it aims to explore how the hadith text, articulated in Arabic, continues to influence local behaviors, beliefs and customs, despite the community’s lack of cognitive understanding of the language. Employing the living hadith approach and adopting Stuart Hall’s reception theory, this study reveals that Lilinta community demonstrates a habitus pattern of ‘negotiation’ in hadith reception. This study found that while on the one hand the redaction of the hadith was not literally understood by the local Muslims, but the essence of hadith was practiced as cultural doctrines. The pattern of hadith transformation suggests that the hadith and its practices co-exist on divergent paths. Practice transpires through doctrinal channels, while the narrative remains misunderstood. This communal-practical living hadith, grounded in habitus rather than cognition, culmi­nates in robust, albeit static traditions. This study concludes that hadith effectively molds the behavior and beliefs of the Lilinta community when viewed from the practiced behaviors over cognitive understanding.
INTERAKSI CALON PENGANTIN PASCA PERTUNANGAN (Studi Kasus di Desa Bandung kecamatan Diwek Kabupaten Jombang) Emi Kholilah; Ahmad Ubaydi Hasbillah
JURNAL ILMIAH PENELITIAN MAHASISWA Vol 2 No 4 (2024): Agustus
Publisher : Kampus Akademik Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jipm.v2i4.347

Abstract

The engagement period is a time when the prospective bride and groom get to know each other so that they gain the stability to carry out the wedding. During this period, there are other things that the prospective bride and groom must pay attention to, namely regarding social etiquette during the engagement period. In principle, the proposal does not have legal consequences, so those who are engaged are still prohibited from carrying out activities together until they have entered into a marriage contract. Unless it is permitted, the presence of a mahram can prevent them from committing immorality.The research in this thesis uses field research methods, with a qualitative approach and then analyzed using descriptive analysis.The residents of Bandung Village had widely varying reactions to the study's findings. Engagment, according to some in Bandung Village, is a powerful bonding experience that allows both partners to learn more about each other. Because they are already engaged, the proposal will certainly marry their daughter, and they won't tamper with their fiancé, so they may speak to each other without a mahram, go out together, and make peace. This gives them a chance to get to know their possible partner better. On the other hand, there are those who believe that couples should keep their distance after an engagement and that they should only become closer via their parents or mahram if they really feel the need. Hence, the current regulations of Islamic law need to be reinforcing in order to prevent young people, including engaged couples and other adolescents, from making social faux pas.
FENOMENA FOTO PREWEDDING DALAM PANDANGAN SYAFI’IYAH (Studi Kasus Pada Akun Instagram @preweddingstyle) Faiz Redha Alfansuri; Ahmad Ubaidi Hasbillah
JURNAL ILMIAH PENELITIAN MAHASISWA Vol 2 No 4 (2024): Agustus
Publisher : Kampus Akademik Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jipm.v2i4.348

Abstract

The phenomenon of pre-wedding photography has become a trend in Indonesia, undertaken by couples before the marriage contract. However, this practice has sparked debate among Muslims following the Shafi'i school of thought, as it is considered to contain elements of ikhtilat (interaction between non-mahram men and women) and khalwat (seclusion). While some scholars deem it haram, others permit it under the condition that it does not violate Islamic law, such as avoiding khalwat by involving others in the photoshoot and wearing modest clothing that covers the aurat. The rise of digital media has also played a role in spreading this trend, making it crucial to discuss further to provide a clear understanding of the Islamic ruling on pre-wedding photography.
Min al-Ḥarbi ḷla al-ḷṣlaḥ wa al-Salam: Tafsiru Āyāti āl-Ǧihād ʿala Ḍawʾi Maqaṣidihā Hasbillah, Ahmad Ubaydi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 1 (2022): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2022.2301-08

Abstract

The interpretation of jihadi verses has been still within the framework of the vision of "preserving one of the six primary needs" and has not yet come to the vision of the preservation of the six needs. In fact, jihad is the peak of militancy in Islam that must pay attention to all needs and needs in Islam. This research aims to conduct an in-depth study of the purpose of jihad depicted in the verses of the Qur'an and how it is applied and achieved in the present era.  This study used the maqasidi maudu'i method to determine the verses of jihad as well as the maqasidi aspects in the verse. Aspects of maqasidi are traced using the language analysis commonly used in ushul fiqh. The maqasid findings were then developed with a new concept of the six primary human needs (al-daruriyat al-sitt) and implemented in today's needs in accordance with the concept (ihya' al-Qur'an). Referring to the ideal concept of maqasid jihad in the Qur'an, the practice of jihad can be stated that it is still not comprehensive because it is only one way to achieve the six primary needs of man while ignoring the rest and even eliminating it to the point of damaging it. At the same time, the study also highlights the importance of developing the vision-mission (maqasid) that jihadi verses aim for: from the generally "to defend and attack" to the mission of "reform and peace." The research also recommends reviving this vision of reform and peace in reviving the maqasid of jihadi verses in various countries. 
Tradisi Perjodohan Pilihan Kiai Dalam Prespektif Hukum Islam M Tajus Syarof; Ahmad Ubaidi Hasbillah
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 1 No. 4 (2024): Agustus
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v1i4.2121

Abstract

Within the Fathul Ulum Kwagean Pare Kediri Islamic boarding school, there is a tradition that has been maintained and is still in practice today, namely the tradition of arranged marriages among students at the Islamic boarding school. This research aims to analyze the traditions and perspectives of Islamic law regarding matchmaking chosen by Kiai at the Fathul Ulum Kwagean Kediri Islamic boarding school. The type and research approach used is descriptive qualitative. Data collection techniques in this research are observation, interviews and documentation. The data analysis techniques used are data classification, data reduction, data description and conclusions. Meanwhile, testing the validity of the data used is triangulation. The results of this research are (1) The tradition of matchmaking chosen by Kiai at the Fathul Ulum Kwagean Islamic Boarding School in Kediri consists of several aspects, the first of which is universal, namely from the hadith of choosing a soul mate in terms of (religion, lineage, wealth, beauty). Then secondly, Kiai has his own Javanese calculation, and thirdly based on the results of istikharah (2) The perspective of Islamic law on the matchmaking tradition chosen by Kiai at the Fathul Ulum Islamic Boarding School Kwagean Kediri based on Law No.1 of 1974 is clear that Islamic Law and the Marriage Law It does not prohibit if the marriage takes place through a matchmaking process of the Kiai's choice, the marriage is declared valid.
KEPASTIAN HUKUM PERMULAAN MASA IDDAH CERAI TALAK (Studi Komparasi Antara Kompilasi Hukum Islam dan Madzhab Syafi’i) Muhammad Nur Fikri Abdillah; Ahmad Ubaidi Hasbillah
JURNAL ILMIAH NUSANTARA Vol. 1 No. 5 (2024): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v1i5.2603

Abstract

Marriage is one of several contracts (in relationships between humans) and worship (in relationships with Allah SWT) which are both regulated in Islamic law and state law. Islamic religious law, which is based on the Koran and Sunnah, has regulated marriage in such a way that it can be understood by expert scholars in this field. Marriage is also regulated in Law no. 16 of 2019 concerning amendments to Law no. 1 of 1947 concerning Marriage. As a rule of law, Indonesian citizens must comply as much as possible both religiously and administratively with the state. The existence of marriage does not rule out the possibility of divorce. Divorce is the last resort that can be used if a partner is no longer compatible. Likewise, divorce is also regulated in religious law and state law. After a divorce, the woman undergoes an iddah period. The iddah period in Islamic law is calculated from the time the husband pronounces divorce. Meanwhile, in the state law, it is explained in the Compilation of Islamic Law, Article 153. This type of research is normative/library research, namely research by examining library materials, whether from UU, KHI, books, fiqh books or other sources that are appropriate to the topic being studied, where in this type of research the law is what is is in the book/text (law in book) and becomes an expected situation (das solen). Meanwhile, the research method is qualitative research. Qualitative research is research that is intended to understand the phenomena experienced by research subjects. From the results of this research, it can be concluded that the difference between the Compilation of Islamic Law and the Syafi'I Madzhab regarding the beginning of the iddah period for divorce and divorce lies in the time when the iddah period is calculated. The similarity is the mechanism for calculating the iddah period of women who are divorced.
CERAI TALAK AKIBAT HUTANG PIUTANG ISTRI PERSPEKTIF MASHLAHAH MURSALAH Arhab Ramy Ramdhani; Ahmad Ubaidi Hasbillah
JOURNAL SAINS STUDENT RESEARCH Vol. 2 No. 4 (2024): Agustus : Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v2i4.1984

Abstract

This research was motivated by the large number of divorce cases in the Jombang Religious Court, which was then related to the differences in reasons for divorce cases, with this the author wanted to know and present how judges consider in deciding cases, especially focusing more on talak divorce cases because of outstanding debts. causes of reasons for breaking off a marriage bond. The purpose of this research is to find out the factors behind the legal considerations and also the considerations of the Jombang Religious Court judges in deciding divorce divorce cases due to debts and receivables in terms of the problem of murlah. The method used in this writing is empirical juridical research and uses a qualitative case approach. Meanwhile, data collection techniques use observation, interviews and documentation to explore data and then reduce it. The results of the analysis from this research show that the judge's consideration is the most important aspect in deciding or determining a decision that contains legal certainty, justice, and contains benefits for the parties concerned. Meanwhile, from the perspective of Maslahah Mursalah, giving approval for the divorce decision resulting from debts and receivables is appropriate because in this case it resulted in protracted disputes and quarrels, efforts to reconcile between the two parties have also been made but to no avail. So in this case the panel of judges approved this case because if it was not approved, it was feared that it would result in harm to both parties and bring disgrace to the family.