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Peradaban Journal of Law and Society
Published by Pustaka Peradaban
ISSN : 28301757     EISSN : 28301757     DOI : 10.59001
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Peradaban Journal of Law and Society (PJLS) is an open access and peer reviewed journal provides space for studies in the field of law and its various aspects in society. PJLS is committed to being an important resource in the study of academics and practitioners as well as researchers in the world regarding the field of law. PJLS encourages discussion of all branches of law, with a view to promoting an understanding of law, both in theory and practice, from a juridical perspective, its history and its relation to other social sciences. This may include but is not limited to areas such as: civil law, criminal law, constitutional and administrative law, Islamic law, customary law, international law, governance of legal pluralism, and other sections related to contemporary issues in legal scholarship. and its relationship to social development.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 1 (2022)" : 6 Documents clear
Sustainable Development: Enforcement of Environmental Criminal Law Against Illegal Logging Practices in Indonesia Naila Nur Izzah
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
Publisher : Pustaka Peradaban

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Abstract

Every person in Indonesia has the right to have a good and healthy environment as a form of human rights; each generation has obligations and responsibilities in preserving the environment to ensure the welfare and quality of life between generations. Sustainable development is an effort to ensure these rights by managing natural resources wisely and rationally and paying attention to economic, social, and environmental aspects at the same time. Nowadays, humans tend to be greedy for current natural resources to get the most significant profit. Illegal Logging is an activity of placing forest resources on a large scale without paying attention to the needs of future generations. The research method used is normative (library study) by emphasizing research sourced from the literature. The results of this study indicate that the efforts made by the government in realizing the concept of sustainable development as is Law Number 32 of 2009 is about Environmental Protection and Management, and Law Number 18 of 2013 is about Prevention and Eradication of Forest Destruction as a form of preventive and repressive efforts to the environment. The environment is related to humans; therefore, all society must be aware of protecting and preserving environmental ecosystems.
HUKUM ISLAM & HUKUM BARAT DISKURSUS PEMIKIRAN DARI KLASIK HINGGA KONTEMPORER Andi Muhammad Galib
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
Publisher : Pustaka Peradaban

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Abstract

Hukum Islam dan hukum Barat adalah dua sistem hukum yang memiliki landasan dan falsafah yang berbeda. Namun, di berbagai negara kedua sistem hukum ini bertemu dan berinteraksi dalam pola yang unik dan beragam. Keduanya menjadi sistem hukum yang memiliki pengaruh luas di dunia. Buku ini secara umum menguraikan perbedaan mendasar antara hukum Islam dan hukum Barat serta perkembangannya hingga era kontemporer. Dari aspek paradigma, Hukum Barat cenderung menggunakan paradigma antroposentris. Perumusan hukum lebih banyak ditentukan oleh kondisi sosial, politik, ekonomi, dan budaya serta mengabaikan aspek esoteris yang transenden. Di sisi lain, hukum Islam justru berangkat dari paradigma esoteris teo-antroposentris yang dominan berakar pada ajaran Islam.
Fiqih Status Kewerganegaraan dalam Perspektif Hukum Islam Dan UU Nomor 12 Tahun 2006 Tentang Kewarganegaraan Republik Indonesia Ridho Akbar
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
Publisher : Pustaka Peradaban

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Abstract

Citizenship is an important issue in the life of the state. This relates to the rights and obligations of a person in a country. Various legal systems have different views on formulating citizenship. Islamic law as one of the world's legal systems as well as a source of national law has a genuine concept of citizenship. Is the concept of citizenship in Islam still relevant to the concept of citizenship in Indonesia which has adopted modern law? It is at this point that this article aims to identify and analyze in-depth the differences in citizenship status from the perspective of Islamic law and Indonesian positive law. The method used in this article is a normative legal research method with a conceptual approach and a statute approach. The results in the study of this article indicate that citizenship status in Islam is divided into four, namely Muslim, dhimmi, harbiy, and musta'min. The four citizenship classifications are based on religious and political status. Meanwhile, in the perspective of Law Number 12 of 2006 concerning Citizenship, the classification of citizenship is only distinguished by two terms, namely citizens of Indonesian descent and citizens of foreign descent.   Kewarganegaraan merupakan persoalan penting dalam kehidupan bernegara. Hal tersebut sangat berhubungan dengan hak dan kewajiban seseorang dalam sebuah negara. Banyak cara dalam menentukan kewarganegaraan. Semuanya berasal dari konsep-konsep yang sudah ada dengan melakukan perubahan-perubahan sesuai kebutuhan suatu negara. Hukum Islam sebagai salah satu sistem hukum dunia seskaligus sumber hukum nasional mempunyai konsep yang genuine tentang kewarganegaraan. Apakah konsep kewarganegaraan dalam Islam tersebut masih relevan dengan konsep kewarganegaraan di Indonesia yang sudah menganut hukum modern. Di titik inilah artikel ini bertujuan untuk mengidentifikasi dan menganalisis secara mendalam terkait perbedaan status kewarganegaraan dalam persepktif hukum Islam dan hukum positif Indonesia. Adapun metode yang digunakan dalam tulisan artikel ini adalah metode penelitian hukum normatif dengan pendekatan konseptual approach dan statuta approach. Hasil dalam studi artikel ini menunjukkan bahwa status kewarganegaraan dalam Islam dibagi menjadi empat, yaitu muslim, dzimmi, harbiy, dan musta’min. keempat klasifikasi kewarganegaraan tersebut didasarkan pada status agama dan politik. Sementara dalam perspektif UU Nomor 12 tahun 2006 tentang Kewarganegaraan klasifikasi kewarganegaraannya hanya dibedakan pada dua istilah, yaitu warga keturunan asli Indonesia dan warga keturunan asing.
From Living Law to National Law: Theoretical Reconstruction of Applying Islamic Law in Indonesia Siti Rohmah; Azka Rasyad Alfatdi
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
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Abstract

Islam entered and developed in Indonesia by bringing new values to life. The entry of Islam amid the plurality of Indonesian society then gave rise to a distinctive pattern of interaction. The intersection of Islamic values with Indonesian cultural values gives rise to various patterns of interaction. Now Islamic values have been accepted as a living value in Indonesian society. Acceptance of Islamic values and norms also occurs within the jurisdiction. Islamic law developed together with the customary law system and western law. Even now, Islamic law has become one of the important sources of law in developing national law. The inclusion of Islamic law in The national legal system certainly goes through long social and political dynamics and involves various parties. This article aims to examine the process of accepting Islamic law in the national legal system from a theoretical perspective. The study was conducted with a library research approach. This study is needed as material for reflection and projection of the development of Islamic law in Indonesia in the future.
Supremasi Hukum Dan Perubahan Sosial: Sebuah Tinjauan Hukum Barat Dan Hukum Islam Moh. Anas Kholish; Ilham Fitra Ulumuddin
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
Publisher : Pustaka Peradaban

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Abstract

Diskursus tentang supremasi hukum dan perubahan sosial menjadi tema penting dalam kajian ilmu hukum. Beragam kajian dilakukan baik dari sisi hukum maupun sosiologi. Namun studi tentang keduanya dari perspektif hukum barat dan hukum Islam masih sangat minim. Artikel ini mengekplorasi konsep supremasi hukum dan perubahan sosial dalam perspektif hukum barat dan hukum Islam. Kajian menemukan bahwa supremasi hukum dalam pespektif hukum Barat dan hukum Islam menempati posisi yang sangat penting dalam penegakan hukum, walaupun keduanya mempunyai dasar pemikiran yang berbeda. Supremasi hukum juga menjadi faktor penting dalam upaya perubahan sosial yang diupayakan dengan hukum. Supemasi hukum harus ditegakan untuk memastikan bahwa perubahan sosial yang dijalankan sesuai dengan prinsip keadilan. Selain itu supremasi hukum juga diperlukan untuk meningkatkan kepercayaan masyarakat terhadap hukum yang pada akhirnya mempermudah proses perubahan sosial.
Development Legal Theory and Progressive Legal Theory: A Review, In Indonesia’s Contemporary Legal Reform Herlindah; Yadi Darmawan
Peradaban Journal of Law and Society Vol. 1 No. 1 (2022)
Publisher : Pustaka Peradaban

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Abstract

The development legal theory and progressive legal theory are legal theories that are widely known in Indonesia. Both of them have inspired many legal experts and legal actors in Indonesia. The slow pace of legal reform in Indonesia, especially in eradicating corruption, is a big challenge that this nation must face. Therefore, the contribution of various parties is needed to answer the challenge. This article attempts to review the development legal theory and progressive legal theory in the context of legal reform in Indonesia. The study finds that both theories are very relevant to the current development of law in Indonesia. From the perspective of development legal theory, legal reform must be carried out by formulating laws that can encourage community transformation. On the other hand, the progressive legal theory emphasizes reforms in legal institutions and individual law enforcers. The law must be carried out by actors who have integrity and dare to take methods of a legal settlement that are out of the ordinary while remaining oriented and committed to the values ​​of justice and humanity.

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