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INDONESIA
DIKTUM: JURNAL SYARIAH DAN HUKUM
Published by Institut Agama Islam Negeri Parepare
ISSN : 16931777     EISSN : 25488414     DOI : https://doi.org/10.35905/diktum
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice
Family in Law, Islamic Law, Islamic Jurisprudence Studies, Islamic Economy Law, Islamic Political Jurisprudence, Islamic Comparative Law and Islamic Astronomy.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 296 Documents
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LAFAZ DITINJAU DARI SEGI CAKUPANNYA (‘ÂM - KHÂS - MUTHLAQ - MUQAYYAD) Muhammad Amin Sahib
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.897 KB) | DOI: 10.35905/diktum.v14i2.229

Abstract

Lafaz is an expression to understand a thing. The meaning of lafaz was strongly influenced by anything that followed it.Lafadz could have significant meaning:âm (general), khâs (specific), muthlaq (definite) and muqayyad (bound). This article explains how lafadz has a general, specific, definite, and bound meaning to explain the rules / regulations that may affect it. It exposed them by mentioning some opinions and compared them with examples from the Koran and Hadith to find a more clear understanding of the arguments of Syara’.
ISTISHLAH DAN APLIKASINYA DALAM PENETAPAN HUKUM ISLAM Nur Asiah
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (341.01 KB) | DOI: 10.35905/diktum.v14i2.230

Abstract

In essence, all the laws that have been established by God Almighty it has benefits because all legal aspects either the command or prohibition provides benefits in human beings. However, when humans find a problem that does not have sharih argument,then benefit consideration and prevention of damages becomes urgent in law enforcement.In its application as evidence, scholars are divided into two groups: first, scholars who received istishlah as evidence under the condition that the beneficiaries is essential and it is not the alleged beneficiaries, it is general, personal, and it is not contrary to the arguments of syara’.Secondly, scholars who deny the application of istishlah as evidence in establishing Islamic law.
PENERAPAN MANHAJ TERHADAP PENGUATAN FIKIH KADERISASI ULAMA PONDOK PESANTREN AS’ADIYAH SENGKANG Agus Muchsin
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.224 KB) | DOI: 10.35905/diktum.v14i2.231

Abstract

This paper discusses about the tradition of fiqh Madzhab in manhaji in scholars regeneration at Islamic boarding schools As’adiyah Sengkang. The focus of the study is the fiqh construction of Ma’had al-Aliy and implementation of Ma'had al-Qaeda Usuliyah in strengthening fiqh Ma’had al-'Aliy at Islamic boarding schools As’adiyah Sengkang. The approach of this study is a qualitative descriptive approach. It is concluded that the fiqh construction of Islamic boarding school As'adiyah is determined by scholars because they have full authority to lead and to determine the reference books of jurisprudence at the school. Then, the application of the methodology of fiqh can be seen in the use of the rules: (1) fiqhiyah; al-Umuru bi maqashidiha regard to the intention of ablution, (2) lughawiyah; in terms of mulamasah and permissibility mengqashar and shorten pray only for those on trip by using using Zahir meaning, not Majazi, and (3) ushuliyah in the distribution of tithes to eight asnaf.
KEDUDUKAN ANAK ANGKAT DALAM PERSPEKTIF HUKUM ISLAM, HUKUM ADAT DAN HUKUM PERDATA Muhammad Rais
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.337 KB) | DOI: 10.35905/diktum.v14i2.232

Abstract

This paper aims to compare the three sistems of law on the status of adopted children by using normative juridical approach. It concluded that the position of adopted children in the sistem of Islamic law does not sever the relationship between the adopted child and his biological parents then adopted children do not become the heir of his adoptive father except through wajibah testament. The amount of inheritance is not more than 1/3. Positive law stipulates that adopted children have equal position with biological children of foster parents so that the adopted child becomes heir adoptive parents for adoption severed all civil relationship between the child and biological parents. While in traditional law, the position of adoptive children depends on the laws in force in a customs area because some areas in Indonesia is different in determining position an adopted child.
EKSEKUSI ‘Ab INTESTATO’ WARISAN DUA BANDING SATU: RASIONALISASI SURAH ANNISA AYAT 11 Idris Rasyid
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.446 KB) | DOI: 10.35905/diktum.v14i2.233

Abstract

In Inheritance laws, principle is applicable. If someone dies, then all rights and obligations switch to the heirs. This principle is stated in a French proverb "le mort saisit le vif", while the measurement of all the rights and obligations of the deceased by heirs was called "saisine". Heir is any person who is entitled to inheritance of heir and obliged to resolve the debt. The rights and obligations arising after the testator dies. Inheritance rights was based on the relationship of marriage, blood ties, and testament, which is set in law. Rationalization division of 2:1: male is responsible for zuriyat (offspring). He was in charge of keeping nasab of his father, the elder men in the family then, the obligations as men are so severe that God prepare them more than women. While women get inheritance for himself because she has become the responsibility of husband.
PENGARUH FAKTOR SOSIAL BUDAYA TERHADAP PRODUK PEMIKIRAN HUKUM ISLAM Saidah Saidah
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.413 KB) | DOI: 10.35905/diktum.v14i2.234

Abstract

This paper discusses the influence of social cultural factors of some products of Islamic law in Indonesia by analyzing ideas of the scholars in the form of fiqh, fatwa, the judge's decision and laws in force in some Muslim countries. It is concluded that in the history of Islamic law, social and cultural factors have an important influence in coloring products of Islamic legal thought.
????????? ????????????? ????????????????? ????? ?????? ?????????? ??????????? ???????????? ?????????????? Andi Abdul Hamzah
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.546 KB) | DOI: 10.35905/diktum.v14i2.235

Abstract

This paper discusses the principles of Islamic Sharia by analyzing the verses of the Qur'an, hadith, and some explanations of the scholars of fiqh. The principles of Islamic Sharia include justice, freedom, shura, humanely, fraternity and solidarity. Islamic civilization built on these principles has existed for several centuries ago in Asia, Africa, and Europe and it contributes greatly to humans and humanity in the form of prosperity, happiness, security, and prosperity to all mankind.
NIKAH DALAM AL-QUR’AN Rusdaya Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (651.412 KB) | DOI: 10.35905/diktum.v14i2.236

Abstract

The focus of this discussion is the concept and purpose of marriage as well as a description of the women were forbidden to marry according to the Koran. Based on the verses of the Koran to understand that marriage is a covenant between the male and female party to officially married wives, in addition klins majazi- he also interpreted as sexual intercourse. When it comes to marriage, the Qur'an uses two terms, namely marriage and zawj. It's just that the word marriage is more geared towards use in humans Keberpasangan with each other, while zawj has a more general meaning. While women were not allowed to marry by a few verses, the scholars of fiqh classifying pengharamannya on two reasons, namely; because that is eternal or forever (al-muharramat al-muabbadah), and cause temporary (al-muharramat al-muaqqatah).
Asas-Asas Perjanjian (Akad), Hukum Kontrak Syariah dalam Penerapan Salam dan Istisna Muhammad Ardi
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v14i2.237

Abstract

This paper discusses the basic principles in the agreement (contract) and its application in banking products: salam and istishna. The study concludes that the contract in the perspective of Islam is more known as aqad. While the application of the contract using the contract Salam and Istishna. This contract is a contract of orders and sales. At the end of the contract period runs out, a property of the object becomes the object of such contract.
HUKUM ISLAM DAN TRANSFORMASI SOSIAL MASYARAKAT JAHILIYYAH: (Studi Historis Tentang Karakter Egaliter Hukum Islam) Abd. Rahim Amin
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 1 (2012): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.424 KB) | DOI: 10.35905/diktum.v10i1.249

Abstract

This paper describes the problem of Islamic Law and Social Transformation Society of Ignorance. Through discussion with the understanding that the historical approach is obtained with a legal background pre-Islamic Jahiliyyah racist, feudal and patriarchal, Islam was born and brought up with legal changes to the character as opposed to the laws of Jahiliyyah. Islam teaches equality is reflected in the principles and laws of Allah and the Prophet Muhammad and his followers who want the egalitarian life. Conflicts of Quraish against Islam is closely linked to the religious aspect and the social aspect is a counter to the egalitarian system of Islamic law. by implication, an understanding of Islamic law must be followed by the realization that Islamic law has egalitarian character and it is a social change of the law that are not egalitarian Jahiliyyah into an egalitarian Islamic law.

Page 6 of 30 | Total Record : 296

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