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Nur Sari Dewi. M
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tanfidziy@iainlhokseumawe.ac.id
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+6281376036123
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nursaridewi@iainlhokseumawe.ac.id
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LPPM, IAIN Lhokseumawe, Jl. Medan-Banda Aceh Km. 275 No. 1 Alue Awe, Muara Dua, Kota Lhokseumawe. Kode Pos: 24352
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INDONESIA
TANFIDZIY : Hukum Tata Negara dan Siyasah
Published by Institut Agama Islam Negeri Lhokseumawe
ISSN : -     EISSN : EISSN296     DOI : https://doi.org/10.47766/tanfidziy
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
TANFIDZIY adalah jurnal peer review Hukum Tata Negara dan Siyasah. Jurnal ilmiah ini diterbitkan oleh Program Studi Hukum Tata Negara (Siyasah) Fakultas Syariah IAIN Lhokseumawe dan terbit dua kali setahun (Juni dan Desember). TANFIDZIY bertujuan untuk memfasilitasi kontribusi dan diskusi ilmiah serta profesional atas perkembangan terkini tentang Hukum Tata Negara, Siyasah dan Politik Islam.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 32 Documents
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Kiprah Syaikh Muhammad Arsyad Thalib Lubis (1908-1972) dalam Bidang Politik Samsul Bahri
TANFIDZIY Vol 3 No 1 (2024): Tanfidziy: Jurnal Hukum Tata Negara dan Siyasah
Publisher : Constitutional Law and Siyasah Department, Sharia and Law Faculty, IAIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tanfidziy.v3i1.3335

Abstract

This research aims to find out the work of Syaikh Muhammad Arsyad Thalib Lubis (1908-1972), the founding figure of the Islamic mass organisation Al-Jam'iyatul Washliyah, in the political field. The research method consists of four stages, namely heuristic (source collection), verification (sorting / selection), interpretation (interpretation) and historiography (writing). The results of this study show that Syaikh Muhammad Arsyad Thalib Lubis is not only a preacher, teacher, writer, and leader of religious rituals, but also a scholar who is deeply involved in politics in the broader political sense. This political work has been going on for a very long time, from the colonial era until after independence. There were seven actions of Syaikh Muhammad Arshad Thalib Lubis in the political field, viz: (1) his support, through Al-Washliyah, for the existence of the Indonesian Islamic Assembly A'la, which was founded in 1937; (2) his support for Indonesian independence, which was proclaimed by Bung Karno in 1945; (3) his active defence of Indonesian independence through guerrilla warfare, (4) rejecting the formation of the East Sumatra State Federation (NST), (5) fighting for the establishment of Islam in Indonesia through the Constituent Assembly, (6) rejecting the communist ideology that developed in Indonesia, and (7) mediating conflicts between rebels in Indonesia and the central government
SECTARIANIZING GEOPOLITICS: Responses of Indonesian Muslims to the 2026 US-Israel vs. Iran War Ahmad Khoirul Fata; Slamet Muliono Redjosari; Rifki Abror Ananda
TANFIDZIY Vol 5 No 1 (2026): Tanfidziy: Jurnal Hukum Tata Negara dan Siyasah
Publisher : Constitutional Law and Siyasah Department, Sharia and Law Faculty, IAIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tanfidziy.v5i1.8114

Abstract

The open warfare between the US-Israel alliance and Iran in early 2026 not only escalated Middle Eastern geopolitics but also triggered a sharp theological polarization in Indonesia. This study aims to analyze how this transnational geopolitical conflict was domesticated and constructed into a religious cleavage within Indonesia's digital sphere. Utilizing a qualitative approach framed by Raymond Hinnebusch’s sectarianization theory and conflict theory, this article dissects the narrative responses of two main factions in Indonesia. The findings reveal a stark fragmentation of religious authority. On one hand, mainstream Islamic organizations (PBNU, Muhammadiyah, and MUI) employed the lenses of international law and universal humanitarian solidarity, rooted in institutional-procedural authority. On the other hand, popular digital preachers utilized a puritan-Salafi approach, framing the conflict exclusively through internal theological (aqeedah) doctrines, collective memories of anti-Shia sentiments, and end-times narratives. Social media functioned as an identity reinforcement machine, accelerating the transition from geopolitical analysis to theological judgment. The implications of this polarization not only erode social cohesion and threaten the domestic Shia minority through local boundary making but also marginalize the core Palestinian solidarity. This study underscores the critical need for public maturity in separating global geopolitical dynamics from domestic sectarian manipulation.

Page 4 of 4 | Total Record : 32

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