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<![CDATA[Kesempurnaan Suluk Dan Adab Para Murid ]]>
<![CDATA[Valentina Adinda Febriani]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.292
<![CDATA[Here I will discuss about the perfection of mysticism and etiquette of the students. The first thing I will discuss is about Suluk, then in the Suluk chapter I will explain about the meaning of Suluk, the types and then the obligations of students in carrying out the exercises. Then I will explain about "what is the perfection of mysticism?" and lastly I will explain about the manners of the students. Well, the manners of these disciples include: adab to Allah, etiquette to Murshid, adab to oneself and the last adab to relatives or friends who are commonly called ikhwan]]>
<![CDATA[Ajaran Tasawuf Pada Tarekat Tijanniyah ]]>
<![CDATA[Mahgfirotul Fitria]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.296
<![CDATA[Tarekat is a container or institution that becomes the medium of a person or a people who want to be closer to God and His messengers, for example like the order that will be discussed in this paper, namely the order formed by sheikh Ahmad At-Tijania, or can be called the Tijanniyah order. In the teachings he taught to get closer to Allah Almighty, there are several zikir in different forms, namely zikir in dzimmah, understanding the qualities of divinity and multiplying the reading of Sholawat on prophet Muhammad SAW]]>
<![CDATA[Jalan Panjang Tasawuf: Dari Tasawuf Awal Hingga Neo-Sufisme ]]>
<![CDATA[Achmad Muzammil Alfan Nasrullah]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.297
<![CDATA[Sufism is a view of the world centered on God Almighty, Allah Almighty. Sufism talks about the essence of God Almighty only and not sinking into those who are not Him. Sufism is a view of the nature of a reality which in philosophy is classified as the science of nature or commonly referred to as "Ontology". The essence is not just to study and understand more deeply what is behind it. The term Sufism is not in the Qur'an and Sunnah, but rather based on the formulations and teachings of the teachers that do not contradict the main source of Islamic law, namely the Qur'an. The growth and development of Sufism has 4 periods, namely: early Sufism, Orthodox Sufism, Teousufi, and Neo-Sufism. In the archipelago, in the 17th century the development of Sufism itself was driven by Hamzah Fansuri and Syamsuddin Sumatrani in Sumatra and Nurudin ar-Raniri and Abdul Rauf al-Sinkili in Aceh. Sufism is classified into 2 types, namely Tasawuf Falsafi and Tasawuf Akhlaki. Sufism Falsafi, which was driven by Ibn Araby, is rich in ideas of understanding God, while Sufism Akhlaki emphasizes more on the charity of worship and akhlakul karimah in drawing closer to God. In Indonesia itself, Tasawuf Akhlaki is experiencing more rapid development. This can be proven through the large number of people who follow this teaching.]]>
<![CDATA[Etika Sosial Pengamal Sholawat Wahidiyah ]]>
<![CDATA[Siti Miftakhul Jannah]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.299
<![CDATA[In everyday life, people who practice sholawat wahidiyah have ethical values in social relations such as moral values and noble morals (akhlaqul karimah). In Surat Village, Mojo District, Kediri Regency, there are routine activities carried out by sholawat wahidiyah practitioners and general activities carried out by sholawat wahidiyah practitioners and non-sholawat wahidiyah practitioners that can influence and affect social ethics. This research aims to find out the form of activities carried out by the practitioners of Sholawat Wahidiyah, thesocial ethics contained in their teachings, and how they implement them. This research uses field research, while the approach used is a qualitative approach.The results of this study revealed: (1) Mujahadah Yaumiyah (daily mujahadah or mujahadah which is carried out at least once a day), Mujahadah Usbuiyah (mujahadah which is carried out once a week), and Mujahadah 40 days (mujahadah which is carried out every six months every month of Muharram and Rajab). Then the general activities they carried out included: the commemoration of the prophet's maulid and the commemoration of isra' mi'raj. (2) The social ethics they get, namely that other than humans are taught to constantly improve akhlaqul karimah. Human beings are also taught to be interconnected both to their fellow creatures of God and to the universe through the spiritual guidance taught by The Nauseaif Sholawat Wahidiyah. (3) And theemphasis of social ethicsis that they are quite open with others. So in addition to them drawing closer to Allah Almighty, they also try to balance each other's worldliness.]]>
<![CDATA[Pandangan Syekh Abdul Qadir Jailani Terkait Kepemimpin Sufistik ]]>
<![CDATA[Risna Fauziah]]>;
<![CDATA[Devi Nurlaili]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.902
<![CDATA[Sufism as a science of Islamic teachings provides guidelines to direct humans to a path that is able to bring a servant closer to his Creator. Some of the teachings of Sufism are applied in aspects of human life, one of which is in the aspect of leadership. Although sometimes the leadership aspect does not state the characteristics of a leader taken from the value of Sufism. This article discusses the values of Sufism according to the teachings of Sheikh Abdul Qadir Jailani in becoming a leader. To become a Sufism-based leader one must be able to apply the values of Sufism. The teachings of Sufism used in this article are the teachings of the famous Sufi figure Sheikh Abdul Qadir Jilani. The teachings of Sufism contain several behaviors, namely asceticism, patience, pleasure, gratitude, and qona’ah. From some of these behaviors contain different meanings at the same time in their application. These values will later lead and direct a leader to become a leader who upholds noble character and becomes closer to God. This article aims to add insight and knowledge to the author and those who read it.]]>
<![CDATA[Kesempurnaan Suluk Dan Adab Para Murid ]]>
<![CDATA[Febriani, Valentina Adinda]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.292
<![CDATA[Here I will discuss about the perfection of mysticism and etiquette of the students. The first thing I will discuss is about Suluk, then in the Suluk chapter I will explain about the meaning of Suluk, the types and then the obligations of students in carrying out the exercises. Then I will explain about "what is the perfection of mysticism?" and lastly I will explain about the manners of the students. Well, the manners of these disciples include: adab to Allah, etiquette to Murshid, adab to oneself and the last adab to relatives or friends who are commonly called ikhwan]]>
<![CDATA[Ajaran Tasawuf Pada Tarekat Tijanniyah ]]>
<![CDATA[Fitria, Mahgfirotul]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.296
<![CDATA[Tarekat is a container or institution that becomes the medium of a person or a people who want to be closer to God and His messengers, for example like the order that will be discussed in this paper, namely the order formed by sheikh Ahmad At-Tijania, or can be called the Tijanniyah order. In the teachings he taught to get closer to Allah Almighty, there are several zikir in different forms, namely zikir in dzimmah, understanding the qualities of divinity and multiplying the reading of Sholawat on prophet Muhammad SAW]]>
<![CDATA[Jalan Panjang Tasawuf: Dari Tasawuf Awal Hingga Neo-Sufisme ]]>
<![CDATA[Nasrullah, Achmad Muzammil Alfan]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spiritualita.v5i1.297
<![CDATA[Sufism is a view of the world centered on God Almighty, Allah Almighty. Sufism talks about the essence of God Almighty only and not sinking into those who are not Him. Sufism is a view of the nature of a reality which in philosophy is classified as the science of nature or commonly referred to as "Ontology". The essence is not just to study and understand more deeply what is behind it. The term Sufism is not in the Qur'an and Sunnah, but rather based on the formulations and teachings of the teachers that do not contradict the main source of Islamic law, namely the Qur'an. The growth and development of Sufism has 4 periods, namely: early Sufism, Orthodox Sufism, Teousufi, and Neo-Sufism. In the archipelago, in the 17th century the development of Sufism itself was driven by Hamzah Fansuri and Syamsuddin Sumatrani in Sumatra and Nurudin ar-Raniri and Abdul Rauf al-Sinkili in Aceh. Sufism is classified into 2 types, namely Tasawuf Falsafi and Tasawuf Akhlaki. Sufism Falsafi, which was driven by Ibn Araby, is rich in ideas of understanding God, while Sufism Akhlaki emphasizes more on the charity of worship and akhlakul karimah in drawing closer to God. In Indonesia itself, Tasawuf Akhlaki is experiencing more rapid development. This can be proven through the large number of people who follow this teaching.]]>
<![CDATA[Etika Sosial Pengamal Sholawat Wahidiyah ]]>
<![CDATA[Jannah, Siti Miftakhul]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
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Original Source
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DOI: 10.30762/spiritualita.v5i1.299
<![CDATA[In everyday life, people who practice sholawat wahidiyah have ethical values in social relations such as moral values and noble morals (akhlaqul karimah). In Surat Village, Mojo District, Kediri Regency, there are routine activities carried out by sholawat wahidiyah practitioners and general activities carried out by sholawat wahidiyah practitioners and non-sholawat wahidiyah practitioners that can influence and affect social ethics. This research aims to find out the form of activities carried out by the practitioners of Sholawat Wahidiyah, thesocial ethics contained in their teachings, and how they implement them. This research uses field research, while the approach used is a qualitative approach.The results of this study revealed: (1) Mujahadah Yaumiyah (daily mujahadah or mujahadah which is carried out at least once a day), Mujahadah Usbuiyah (mujahadah which is carried out once a week), and Mujahadah 40 days (mujahadah which is carried out every six months every month of Muharram and Rajab). Then the general activities they carried out included: the commemoration of the prophet's maulid and the commemoration of isra' mi'raj. (2) The social ethics they get, namely that other than humans are taught to constantly improve akhlaqul karimah. Human beings are also taught to be interconnected both to their fellow creatures of God and to the universe through the spiritual guidance taught by The Nauseaif Sholawat Wahidiyah. (3) And theemphasis of social ethicsis that they are quite open with others. So in addition to them drawing closer to Allah Almighty, they also try to balance each other's worldliness.]]>
<![CDATA[Pandangan Syekh Abdul Qadir Jailani Terkait Kepemimpin Sufistik ]]>
<![CDATA[Fauziah, Risna]]>;
<![CDATA[Nurlaili, Devi]]>
<![CDATA[ Spiritualita Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.30762/spiritualita.v5i1.902
<![CDATA[Sufism as a science of Islamic teachings provides guidelines to direct humans to a path that is able to bring a servant closer to his Creator. Some of the teachings of Sufism are applied in aspects of human life, one of which is in the aspect of leadership. Although sometimes the leadership aspect does not state the characteristics of a leader taken from the value of Sufism. This article discusses the values of Sufism according to the teachings of Sheikh Abdul Qadir Jailani in becoming a leader. To become a Sufism-based leader one must be able to apply the values of Sufism. The teachings of Sufism used in this article are the teachings of the famous Sufi figure Sheikh Abdul Qadir Jilani. The teachings of Sufism contain several behaviors, namely asceticism, patience, pleasure, gratitude, and qona’ah. From some of these behaviors contain different meanings at the same time in their application. These values will later lead and direct a leader to become a leader who upholds noble character and becomes closer to God. This article aims to add insight and knowledge to the author and those who read it.]]>
