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Hijaz: Jurnal Ilmu-Ilmu Keislaman
Published by Medan Resource Center
ISSN : -     EISSN : 28091418     DOI : 10.57251
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Hijaz is a peer-reviewed journal published by Medan Resource Center. This journal publishes scientific articles in the scope of history, pedagogy, Islamic studies, literature, intellect, tradition, culture, technology, local wisdom, and others that are relevant to issues of Islamic studies. This journal is published quarterly in September, December, March, and June and accepts articles in Bahasa Indonesia or English.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "vol. 5 no. 3 (2026)" : 5 Documents clear
Meriam Puntung: Legenda, Nilai Islam, dan Identitas Budaya Melayu Deli di Medan Sri Windari; Erfida Mahlizah; Oktatia Ramadhani Afhar; Revi Fadillah; Sahlan Al-Muqaharram Sipahutar; Wilda Nur Hafizah
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2145

Abstract

This study is driven by the emerging threats of desacralization and cultural commodification facing the Meriam Puntung Site at the Maimun Palace Complex, Medan, due to mass urban tourism. Additionally, a theoretical dichotomy persists, separating colonial historical facts from the local myth of the Hikayat Putri Hijau. This study aims to analyze the historical-mythological dialectics of Meriam Puntung and map out how the Malay Deli community executes cultural Islamization regarding this narrative. Utilizing a qualitative descriptive method with hermeneutic and usul al-fiqh approaches, we gathered primary data through direct field observations at Maimun Palace and in-depth interviews with the site custodian. The findings reveal that the local community successfully engaged in cultural adaptation, shifting the narrative status from ‘urf fāsid (corrupted custom) to ‘urf ṣaḥīḥ (valid custom). The magical-mystical elements of the cannon fragments are theologically transformed into symbols of nusrullah (divine intervention), the spirit of jihad fi sabilillah, and spiritual steadfastness (istiqāmah) aligned with Surah Ar-Rum verse 60. Sosiologically, the site serves a dual purpose as a social cohesion binder and a driver for the local creative economy. We conclude that to safeguard the site's economic sustainability and spiritual values from the risks of desacralization, an inclusive governance restructuring is required, driven by digital promotion and local community empowerment.
Konsep Harta dan Kepemilikan dalam Islam: Kajian Tafsir Tematik QS. At-Taubah Ayat 60 dan 103 Elpianti Sahara Pakpahan; Yola Yulita; Hamdi Dermawan
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2141

Abstract

The concept of wealth ownership in Islam has been widely discussed in the fields of Islamic economics and Qur'anic studies. However, most previous studies focus separately on the legal aspects of zakat or the economic function of wealth, while limited attention has been given to the integrated interpretation of wealth ownership based on Surah At-Taubah verses 60 and 103 using a thematic (tafsir maudhu'i) approach. This study aims to analyze the concept of wealth ownership in Islam by examining these two verses to reveal the relationship between ownership rights, social responsibility, and spiritual purification. The research employs a qualitative library research method with a thematic interpretation (tafsir maudhu'i) approach. The findings demonstrate that Surah At-Taubah verses 60 and 103 establish an integrated framework of wealth ownership in which individual ownership is recognized but remains conditional upon fulfilling social obligations through zakat. Verse 60 identifies eight categories of zakat beneficiaries, thereby defining the social redistribution mechanism of wealth, while verse 103 positions zakat as an instrument for both material redistribution and spiritual purification of wealth owners. These findings contribute to the literature by offering a comprehensive interpretation that integrates the legal, social, and spiritual dimensions of wealth ownership within a single Qur'anic framework, providing a broader understanding of the Islamic concept of property rights.
Analisis Konseptual Pengantar Ilmu Hukum dan Tata Hukum Indonesia dalam Hukum Bisnis Syariah Aghil Samudra Arya; M.Fadzla Ramandha Pane
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2159

Abstract

This study aims to analyze the conceptual role of Introduction to Legal Science and the Indonesian Legal System in understanding the development of Islamic Business Law in Indonesia. The research employed a qualitative approach using a library research method with a conceptual analysis framework. Data were collected from primary legal sources, including statutory regulations, and secondary sources such as books, scholarly journals, and relevant legal literature. The findings indicate that Islamic Business Law has evolved from a normative concept of fiqh muamalah into an integral part of the Indonesian national legal system through legislative recognition, institutional development, and legal enforcement mechanisms. The study also reveals that the Introduction to Legal Science provides a theoretical foundation for understanding legal principles, functions, and objectives, while the Indonesian Legal System explains the legal position and institutional legitimacy of Islamic Business Law within the national legal framework. Furthermore, Islamic Business Law demonstrates adaptability to contemporary economic developments, particularly digital transactions, without abandoning fundamental Sharia principles. This study contributes a conceptual framework integrating legal theory and the Indonesian legal system to provide a more comprehensive understanding of Islamic Business Law in contemporary legal and economic contexts.
Pelaku Hukum Ekonomi dan Organisasi dalam Hukum Bisnis dan Dagang Syariah Rizkita Ayu` Putri; Chindy Kurnia Ningsih; Irmayani Sitorus
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2160

Abstract

This study examines the role of economic law actors and business organizations in Indonesia within the framework of national business law and Islamic business and commercial law. The research aims to analyze the legal position, rights, obligations, and responsibilities of various business entities while evaluating their relevance to the development of the digital economy and their compatibility with sharia principles. This study employs a normative legal research method using statutory, conceptual, and comparative approaches. Data were collected through an extensive review of legislation, legal doctrines, scholarly publications, and other relevant legal sources concerning business organizations and Islamic commercial law. The findings indicate that Limited Liability Companies (PT) remain the dominant form of business organization because they provide legal certainty, separate legal personality, and limited liability protection for shareholders. Nevertheless, the rapid growth of digital platforms, technology-based enterprises, and innovative business models has created legal challenges that require more adaptive regulatory frameworks. From the perspective of Islamic business and commercial law, business organizations are considered legitimate provided that their activities comply with the principles of justice, transparency, accountability, mutual consent, and lawful transactions while avoiding prohibited elements such as riba, gharar, and maysir. The novelty of this study lies in integrating the analysis of economic law actors and modern business organizations with Islamic legal principles to provide a more comprehensive perspective on contemporary business regulation in Indonesia. The study concludes that harmonization between national economic law and sharia principles is essential for creating a sustainable, ethical, and legally certain business environment that supports long-term economic development.
Harta sebagai Amanah dalam Islam: Analisis Konsep Kepemilikan dan Pemanfaatannya Berdasarkan QS. Al-Baqarah Ayat 254, 261, dan 267 Dini Zaskia Hafid Sinaga; Dinda Safitri Saragih; Elpianti Sahara Pakpahan
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 3 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i3.2168

Abstract

Property (māl) in Islam is regarded as a trust from Allah SWT that must be acquired, managed, and utilized in accordance with Sharia principles. This study aims to analyze the Islamic concept of wealth and property ownership through the interpretation of Surah Al-Baqarah verses 254, 261, and 267, supported by relevant hadiths. This research employs a library research approach by examining the Qur’an, hadiths, classical and contemporary scholarly works, and related academic literature. The findings reveal that Islam acknowledges individual property ownership while emphasizing that such ownership is fiduciary rather than absolute, since ultimate ownership belongs to Allah SWT. The analysis demonstrates that the selected verses establish an integrated framework of Islamic wealth management encompassing responsible ownership, ethical acquisition, quality spending, and philanthropy as essential components of socioeconomic justice. The study contributes to the development of Islamic economics by reinforcing the Qur’anic foundation of wealth governance and highlighting the integration of spiritual accountability with social responsibility in property management. In conclusion, wealth in Islam functions not only as an economic asset but also as a means of worship and the realization of public welfare (maslahah).

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