Paradigma: Jurnal Kajian Budaya
Paradigma: Jurnal Kajian Budaya is a peer-reviewed and open-access journal published by the Faculty of Humanities, University of Indonesia. This journal accepts original articles about various issues in cultural science, which include but is not limited to philosophy, literature, archeology, anthropology, linguistics, history, cultural studies, philology, arts, library, and information science focused on studies and research.
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<![CDATA[Kebijakan Diaspora India di Asia Tenggara: Corak Strategi Ekonomi dalam Ikatan Identitas Budaya ]]>
<![CDATA[Azizi, Naufal]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[The paper describes the economic influence in the cultural policy seen through the big number of the diaspora of ethnic and national of India in Southeast Asia. Although in one hand, the India diaspora is one of the substantial sources in developing India, however, on the other, there are some obstacles found in this matter, such as that the Indian policy is partial against other countries in Southeast Asia, so as that the countries of Southeast Asia partial against the Indian diaspora. The writer of this paper, starts his argument with the idea to offer double citizenship to the Indian migrants, and then seeing in social perspective the Indian cultural identity in Southeast Asia. Besides this, the writer brings to highlight the bilateral relation between India and Indonesia and last is the importance of how the Indian government places itself among the Southeast Asian countries, which may become a way of approach the countries of Southeast Asia encounter the migrants of India.]]>
<![CDATA[Magic as a Form of Oppression Towards Women: Gender Ideology in Maleficent (2014) ]]>
<![CDATA[Wendranirsa, Thalia Shelyndra]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[Male and female are not only differentiated by their physical and emotional condition. There are many other aspects that can be explained to prove male and female differences, one of those differences can be seen by how they name colour. Using Lakoff’s theory, which talks about female and male differences in colour naming, as the main theory, this research is conducted. Using ten FIB UI English students as the sample, five males and five females, this research aims to prove Lakoff’s theory whether it is suitable with the condition of FIB UI English students or not. Besides, by the end of this research, readers can find some other aspects which can affect one’s colour vocabulary besides gender differences. At the end of the research, I can say that Lakoff’s theory about female and male differences in colour naming is more or less similar with the condition of FIB UI English students.]]>
<![CDATA[The Inter-Asia Global Marriage: Interaksi Budaya di dalam Perkawinan Campuran Pasangan India-Indonesia di Jakarta ]]>
<![CDATA[Angjaya, Sonny]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[The paper analyzes the cultural interaction in mixed marriage of Indian national who live in Jakarta with Indonesian in the more penetrating globalization process in Asia in the 21st century. The research aims to examine the binding of two cultures tied in the knot in the marriage institution, its problem and negotiation. The qualitative methods used here is conducted through questionnaire and direct interview and through the social media. The result of which shows that factors such as cultural difference, respective country rules, and family tie interfere the social interaction in mixed marriage. But, despite the challenges, it is capable to generate negotiation and cultural appropriation of each party to support a multicultural and cosmopolitan marriage.]]>
<![CDATA[Identitas Kosmopolitan dan Parokial Pekerja Migran India ]]>
<![CDATA[Wuri, Dian Mukti]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[Tulisan ini disusun sebagai laporan penelitian tentang sikap parokial yang terbentuk pada diri pekerja migran India di tengah masyarakat kosmopolitan. Di sini juga akan dipaparkan kaitan antara kondisi perekonomian India dengan tingkat migrasi ke luar India. Kompleksitas yang timbul dari migrasi itu memunculkan banyak isu yang berkaitan dengan imigran India di Batam. Negosiasi budaya adalah syarat yang harus dipenuhi oleh para imigran. Terkikisnya identitas India sebagai akibat dari keberadaan mereka dalam masyarakat kosmopolitan menimbulkan rasa kehilangan yang berakibat pada penguatan kebutuhan mereka akan pengukuhan identitas India yang mereka miliki. Upaya yang dilakukan untuk penguatan identitas itu kemudian berujung pada sikap parokial imigran India.]]>
<![CDATA[Male and Female Differences in Colour Naming, A Case Study of Fib UI English Students ]]>
<![CDATA[Maully, Gevintha Karunia]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[Tulisan ini menggambarkan pengaruh ekonomi dalam kebijakan budaya melalui besarnya diaspora India di Asia Tenggara. Diaspora India dipandang sebagai salah satu sumber penghasilan dalam meningkatkan pembangunan India oleh pemerintah setempat. Namun, masih ditemui banyak kendala: kebijakan itu tumpang tinding karena pandangan negatif Pemerintah India tentang berbagai negara di Asia Tenggara. Belum lagi, perlakuan yang sama juga dilakukan oleh negara Asia Tenggara terhadap diaspora India. Penulis ini mengawali pembahasan dengan menjelaskan penawaran konsep dwikewarganegaraan kepada diaspora India. Selanjutnya, ia menggali data yang terkait dengan identitas budaya India dalam kehidupan sosial di Asia Tenggara. Selain itu, penulis ini membahas keadaan di Indonesia dalam hubungan bilateral dengan Pemerintah India. Tulisan ini diakhiri dengan memperlihatkan betapa penting pandangan India tentang Asia as method bagi berbagai negara Asia.]]>
<![CDATA[Model Sosialisasi Kearifan Lokal Masyarakat Baduy Dalam Pelestarian Hutan Kepada Generasi Muda Di Kampung Balimbing, Baduy Luar ]]>
<![CDATA[Nasution, Isman Pratama]]>;
<![CDATA[Permana, R. Cecep Eka]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
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<![CDATA[The Baduys are rice farming communities who rely on nature and the forest. Therefore, they keep and maintain their forests through customs and cultural practices. Dudungusan is preserved forest, prohibited for cultivation. Garapan is the land that can be processed into fields (huma), following the needs and rules of cultivation. Although the Baduys live in groups in small villages at the foot and slopes of hills or mountains, they keep and follow their local wisdom. This is evident from the review and the community activities that have been done earlier. There are records of the knowledge, views, and understanding of the old and young Baduys about forest conservation and identifying existing problems. The method used is the dissemination and sharing of knowledge. The results of the data collection and identification of the reference model of socialization, or carean, are used to understand the local knowledge about forest conservation. The Baduy residents in Kampong Balimbing who are involved in the research are the kokolot, or the class of older generation, whereas the youth group are participating in the process. In general, the activity is well-shared for both for the older and younger generation. In addition to this, the residents of other Baduy villages may learn from Kampong Balimbing’s wisdom.]]>
<![CDATA[Male and Female Differences in Colour Naming, A Case Study of FIB UI English Students ]]>
<![CDATA[Maully, Gevintha Karunia]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
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<![CDATA[Male and female are not only differentiated by their physical and emotional condition. There are many other aspects that can be explained to prove male and female differences, one of those differences can be seen by how they name colour. Using Lakoff’s theory, which talks about female and male differences in colour naming, as the main theory, this research is conducted. Using ten FIB UI English students as the sample, five males and five females, this research aims to prove Lakoff’s theory whether it is suitable with the condition of FIB UI English students or not. Besides, by the end of this research, readers can find some other aspects which can affect one’s colour vocabulary besides gender differences. At the end of the research, I can say that Lakoff’s theory about female and male differences in colour naming is more or less similar with the condition of FIB UI English students.]]>
<![CDATA[The Inter-Asia Global Marriage: Interaksi Budaya di dalam Perkawinan Campuran Pasangan India-Indonesia di Jakarta ]]>
<![CDATA[Angjaya, Song]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
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<![CDATA[The paper analyzes the cultural interaction in mixed marriage of Indian national who live in Jakarta with Indonesian in the more penetrating globalization process in Asia in the 21st century. The research aims to examine the binding of two cultures tied in the knot in the marriage institution, its problem and negotiation. The qualitative methods used here is conducted through questionnaire and direct interview and through the social media. The result of which shows that factors such as cultural difference, respective country rules, and family tie interfere the social interaction in mixed marriage. But, despite the challenges, it is capable to generate negotiation and cultural appropriation of each party to support a multicultural and cosmopolitan marriage.]]>
<![CDATA[Identitas Kosmopolitan dan Parokial Pekerja Migran India di Batam Sebagai Strategi Negosiasi Budaya ]]>
<![CDATA[Wuri, Dian Mukti]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
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<![CDATA[The paper describes the economic influence in the cultural policy seen through the big number of the diaspora of ethnic and national of India in Southeast Asia. Although in one hand, the India diaspora is one of the substantial sources in developing India, however, on the other, there are some obstacles found in this matter, such as that the Indian policy is partial against other countries in Southeast Asia, so as that the countries of Southeast Asia partial against the Indian diaspora. The writer of this paper, starts his argument with the idea to offer double citizenship to the Indian migrants, and then seeing in social perspective the Indian cultural identity in Southeast Asia. Besides this, the writer brings to highlight the bilateral relation between India and Indonesia and last is the importance of how the Indian government places itself among the Southeast Asian countries, which may become a way of approach the countries of Southeast Asia encounter the migrants of India.]]>
<![CDATA[Kebijakan Diaspora India di Asia Tenggara: Corak Strategi Ekonomi dalam Ikatan Identitas Budaya ]]>
<![CDATA[Azizi, Naufal]]>
<![CDATA[ Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The paper describes the economic influence in the cultural policy seen through the big number of the diaspora of ethnic and national of India in Southeast Asia. Although in one hand, the India diaspora is one of the substantial sources in developing India, however, on the other, there are some obstacles found in this matter, such as that the Indian policy is partial against other countries in Southeast Asia, so as that the countries of Southeast Asia partial against the Indian diaspora. The writer of this paper, starts his argument with the idea to offer double citizenship to the Indian migrants, and then seeing in social perspective the Indian cultural identity in Southeast Asia. Besides this, the writer brings to highlight the bilateral relation between India and Indonesia and last is the importance of how the Indian government places itself among the Southeast Asian countries, which may become a way of approach the countries of Southeast Asia encounter the migrants of India.]]>
