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All Journal Journal of Islamic Architecture Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Makara Human Behavior Studies in Asia Paradigma: Jurnal Kajian Budaya Wacana: Journal of the Humanities of Indonesia International Review of Humanities Studies Multikultura Bhakti
Isman Pratama Nasution
Faculty Of Humanities, Universitas Indonesia
Arts Humanities Civil Engineering, Building, Construction & Architecture Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Kearifan Lokal tentang Mitigasi Bencana pada Masyarakat Baduy Permana, Raden Cecep Eka; Nasution, Isman Pratama; Gunawijaya, Jajang
Makara Human Behavior Studies in Asia Vol. 15, No. 1
Publisher : UI Scholars Hub

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This study examines the indigenous Baduy society in preventing disaster. This study used a qualitative approach. Data collected by observation and depth interview methods, and analysis conducted by descriptive-analytical. This study aims to gain knowledge and traditional ways of Baduy society that has passed down from generation to generation. The results showed that (a) cut-and-burn systems in Baduy forests to open field for dry rice cultivation (huma) did not cause forest fires, (b) Baduy settlements adjacent to the river is not flooding, (c) houses and buildings made of materials combustible (wood, bamboo, thatch, and palm fiber) infrequent fires, and (d) Baduy territory included in the earthquake-prone areas of West Java, there is no damage to buildings due to the earthquake disaster. This is because the pikukuh (customary rules) that serve as guidelines and direction for Baduy think and act. Pikukuh are the basis of traditional knowledge that wise and prudent, so avoid the disaster.
Sosialisasi Kearifan Lokal Masyarakat Baduy dalam Mitigasi Bencana di Perbatasan Wilayah Baduy Permana, R. Cecep Eka; Nasution, Isman Pratama; Nugroho, Yogi Abdi; Putra, Hutomo
Paradigma: Jurnal Kajian Budaya Vol. 4, No. 1
Publisher : UI Scholars Hub

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The Baduy society has a local wisdom on disaster mitigation that many people outside the Baduy society are not aware of. Therefore, the Baduy community program is socializing the local wisdom to the people outside the community. The partnership of this effort is the youth of the elementary school to high school in the border area of the Baduy vicinity. In the beginning of the program, the students did not have any indication about the local wisdom of the Baduy people. However, after a period of lectures and discussions, their knowledge and understanding about the Baduy people and their wisdom on disaster mitigation have significantly increased.
Model Sosialisasi Kearifan Lokal Masyarakat Baduy Dalam Pelestarian Hutan Kepada Generasi Muda Di Kampung Balimbing, Baduy Luar Nasution, Isman Pratama; Permana, R. Cecep Eka
Paradigma: Jurnal Kajian Budaya Vol. 5, No. 1
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The Baduys are rice farming communities who rely on nature and the forest. Therefore, they keep and maintain their forests through customs and cultural practices. Dudungusan is preserved forest, prohibited for cultivation. Garapan is the land that can be processed into fields (huma), following the needs and rules of cultivation. Although the Baduys live in groups in small villages at the foot and slopes of hills or mountains, they keep and follow their local wisdom. This is evident from the review and the community activities that have been done earlier. There are records of the knowledge, views, and understanding of the old and young Baduys about forest conservation and identifying existing problems. The method used is the dissemination and sharing of knowledge. The results of the data collection and identification of the reference model of socialization, or carean, are used to understand the local knowledge about forest conservation. The Baduy residents in Kampong Balimbing who are involved in the research are the kokolot, or the class of older generation, whereas the youth group are participating in the process. In general, the activity is well-shared for both for the older and younger generation. In addition to this, the residents of other Baduy villages may learn from Kampong Balimbing’s wisdom.
Menara Masjid Kuna Indonesia Suatu Survei dan Studi Kepustakaan Nasution, Isman Pratama
Wacana, Journal of the Humanities of Indonesia Vol. 6, No. 1
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This paper is a report of the findings of a reseach on minarets of old mosques in Sumatera and Jawa done by means of survey method and library study. Thirteen minarets of old mosques were observed and analyzed. The thirteen minarets show similarities in terms of form and style. There is a basic pattern of relation between the mosque and minarets in terms of layout. In terms of the number of the minarets, the mosques generally have one minaret each although some of them have two or even four. The main function of minaret in a mosque is a place to enunciate the call to prayer and a sign for a Muslim community. The research found other functions, namely minarets are used for marriage ceremony and for women to sit when listening to sermon. In terms of architectural style, influence of local culture, or European cultures (Portuguese and Dutch), of Middle Eastern cultures (Arab and Persian), and of South Asian culture (Indian).
The Relationship of Islam and Locality in the Architecture of the Wapauwe Ancient Mosque in Maluku Wuri Handoko; Isman Pratama Nasution; Wanny Raharjo Wahyudi; Herry Yogaswara; Muh. Subair; Nurman Kholis; Kadir Massoweang; Alfan Firmanto; Ali Akbar
Journal of Islamic Architecture Vol 8, No 1 (2024): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v8i1.21729

Abstract

The Wapauwe ancient mosque in Maluku is historically and culturally significant, symbolizing the enduring bond between religion and the local community. This qualitative archaeological study examines the mosque's architectural aspects to explore this connection. The mosque is considered a result of careful thought and reflects origin-related factors and human behavior through its architectural elements. The Wapauwe Mosque shares similarities with ancient mosques found throughout the archipelago. Its three-tiered roof typology, supported by four pillars and a distinctive peak, represents the three stages of Islamic development, showcasing the integration of Islamic principles with local culture. The two-tiered roof of the Wapauwe Kaitetu mosque signifies an ongoing dialogue between religious scholars and the indigenous people, leading to architectural adaptations. Furthermore, the mosque's design elements carry symbolic meanings. The peak symbolizes monotheism and male fertility, while the pineapple-shaped pegs embody the fusion of animal carvings and flora. The rectangular plan signifies the influence of customs and religion, and the mimbar type reinforces the growth and development of religious traditions. Architecturally, the Wapauwe mosque features 12 supporting pillars, corresponding to the 12 fundamental values of Islamic teachings—comprising the five pillars of Islam, six pillars of faith, and Ihsan. This alignment also mirrors the concept of deliberative custom, which includes 12 institutional structures. These structures coexist and interact with the religious hierarchy and its apparatus, demonstrating a balanced and inclusive relationship between religion and locality within the governance of Maluku. Ultimately, the typology of the Wapauwe mosque emphasizes the deep connection between Islam and local culture. It serves as a testament to the culturally inclusive religious character of the community. This cultural Islamic society respects differences and embraces diversity as an integral aspect of religious teachings
WOLIO FORTRESS, BUTON : BETWEEN ITS DEFENSE AND SYMBOLIC FUNCTIONS Supriadi, Supriadi; Nasution, Isman Pratama; Wahyudi, Wanny Rahardjo
International Review of Humanities Studies Vol. 6, No. 2
Publisher : UI Scholars Hub

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Wolio Fortress is a heritage of Buton Sultanate that functioned as its centre of government and capital city. Several researchers who conducted research on Wolio Fortress did not discuss its defense and symbolic aspects, leaving a knowledge gap in them. Therefore, the discussion of Wolio Fortress should be broadened. It is now thought that a fortress may provide information not only on its function as a defense facility, but also on the social, political, economic, and ideological life when it was being built.The research methodology consisted of three stages, i.e. data collection, data processing, and data interpretation. Data were collected by describing Wolio fortress in terms of its materials, shapes, and sizes, including relicts in the fortress. The collected data were processed by identifying and classifying them into data related to the fortress’s defense function and its symbolic function. The data interpretation was conducted by synthesizing archaeological and historical data. Results of the research show that besides its main function as a defense fortress, Wolio Fortress had a symbolic function. The defense function refers to the concept of the defense of Buton Sultanate, the key parts of the fortress, i.e. its bastions and cannons, and its strategic position from the defense point of view. The symbolic function encompasses ideological indoctrination through the fortress’s plan, its function as a city landmark, its function as the border between the nobles and the lower class’ settlements, and its sturdiness and greatness representing the military power and economic prosperity of the sultanate.
Hibriditas Budaya pada Bangunan Masjid Azizi, Peninggalan Sejarah Kesultanan Langkat Cahayatunnisa, Cahayatunnisa; Nasution, Isman Pratama
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 17, No 6 : Al Qalam (November 2023)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v17i6.2859

Abstract

Masjid Azizi merupakan peninggalan sejarah Kesultanan Langkat yang berdiri pada tanggal 12 Rabiul Awal tahun 1320 H. bertepatan dengan tanggal 13 Juni tahun 1902 M. Masjid merupakan salah satu bentuk tinggalan budaya material pada periode Islam. Tinggalan budaya material merupakan suatu instrumen penting dalam menelusuri suatu peristiwa dan sebagai bukti nyata dari sejarah yang terjadi. Penulisan dan pendokumentasian tinggalan budaya material penting dilakukan untuk menjaga kelestarian dan nilai sejarah yang dimiliki sebagai bentuk kekuatan dan jati diri bangsa. Penelitian ini mencoba menjelaskan dan mengungkap terkait makna bentuk bangunan dan ragam hias Masjid Azizi serta peristiwa apa yang melatarbelakanginya. Penelitian ini menggunakan pendekatan arkeologis dengan metodekualitatif dan tahap-tahap berupa pengumpulan data, pengolahan data, analisis data dan interpretasi atau penafsiran data. Penelitian ini menggunakan analisis arkeologi berupa analisis morfologi, ragam hias dan kontekstual. Teknik pengumpulan data yang penulis lakukan ialah melalui wawancara, studi pustaka dan observasi langsung ke lokasi objek penelitian. Berdasarkan penelitian yang penulis lakukan, ditemukan bahwasanya Masjid Azizi ini memiliki kekayaan seni arsitektur dengan hibriditas budaya yang menarik dan megah sehingga seolah menjadi identitas baru pada masjid kesultanan saat itu. Berbagai seni arsitektur dari lokal maupun luar menyatu pada bangunan ini. Di antaranya seni arsitektur dari Eropa, Turki, Arab, India, Cina dan Melayu. Masjid Azizi ini merupakan bukti nyata akan kejayaan dan keeksistensian ke-Islaman Kesultanan Langkat.
STASIUN KERETA API BOGOR, JAWA BARAT ABAD KE-19 HINGGA KE-20: KAJIAN ARKEOLOGI INDUSTRI Ilham, Rakan Amir; Nasution, Isman Pratama
Multikultura Vol. 4, No. 3
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Bogor railway station is a railway building in the city of Bogor that has played a role in community activities since the 19th century. This research uses an industrial archaeology approach in reconstructing social and economic activities as well as the development of railway technology and operations. This research was conducted through seven stages, namely formulation, implementation, data collection, data processing, data analysis, data interpretation, and publication. This research produced an overview of railway activities such as the development of locomotive types, the division of social classes at the station, as well as the political, tourism, and economic influences of this station.
Peningkatan Pengetahuan Siswa Sekolah Dasar mengenai Silat Sabeni sebagai Usaha Pelestarian Budaya Betawi di Tanah Abang Nasution, Isman Pratama
Bhakti: Jurnal Pengabdian Masyarakat Vol. 1, No. 2
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Seni pertunjukan silat sabeni Tanah Abang merupakan salah satu warisan budaya takbenda (intangible heritage) yang berada di DKI Jakarta. Sebagai warisan budaya takbenda, seni silat ini diteruskan secara turun-temurun dari satu generasi ke generasi berikutnya serta dapat menjadi salah satu pembentuk identitas budaya masyarakat pemiliknya. Namun, kenyataannya, sering kali seni silat kurang mendapat perhatian dan tempat di lingkungan masyarakatnya sendiri, termasuk di kalangan generasi muda dan lingkungan sekolah. Oleh karena itu, perlu upaya peningkatan pengetahuan budaya silat, khususnya silat sabeni Tanah Abang kepada generasi muda terutama siswa sekolah dasar melalui suatu program pendampingan dan sosialisasi sebagai upaya pelestarian kampung Betawi di daerah Tanah Abang, Jakarta. Metode yang digunakan dalam program ini adalah pendampingan dan sosialisasi kepada generasi muda siswa sekolah dasar melalui beberapa program. Hasil dari kegiatan ini menunjukkan bahwa siswa memperoleh pengetahuan mengenai silat sabeni.
UPAYA PENINGKATAN PENGETAHUAN SISWA SEKOLAH DASAR MENGENAI WARISAN BUDAYA SEBAGAI USAHA PELESTARIAN BUDAYA KAMPUNG TUGU Nasution, Isman Pratama
Bhakti: Jurnal Pengabdian Masyarakat Vol. 2, No. 1
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This community service program aims to enhance the understanding of elementary school students in Kampung Tugu Portugis regarding the importance of Cultural Heritage and Intangible Cultural Heritage in their environment. Kampung Tugu is a historic area shaped by the cultural fusion of Portuguese Mardijkers and the Betawi community. Based on interviews with local sources, it was found that there is a lack of cultural heritage education among the younger generation, particularly at SDN Semper Barat 01. The program activities included educational sessions, site visits, the creation of pocketbooks, a performance of Tugu keroncong music, and the development of a wall magazine. Evaluation through pre-tests and post-tests showed a significant increase in students’ understanding after the program. This initiative is expected to foster a sense of ownership and pride among students toward their local cultural heritage, as well as to encourage active participation in its preservation. The results of this program also highlight the importance of collaboration between academics, schools, and the community in preserving cultural heritage through engaging and locally based educational approaches.
Co-Authors Alfan Firmanto Ali Akbar Cahayatunnisa, Cahayatunnisa Cecep Eka Permana Dian Sulistyowati Hargiani, Fransisca Xaveria Herry Yogaswara Hutomo Putra Ilham, Rakan Amir Jajang Gunawijaya Jajang Gunawijaya, Jajang Kadir Massoweang Muh. Subair Nugroho, Yogi Abdi Nurman Kholis Permana, R. Cecep Eka Permana, Raden Cecep Eka Putra, Hutomo R. Cecep Eka Permana Supriadi Supriadi Wahyudi, Wanny Rahardjo Wanny Rahardjo Wahyudi Wanny Raharjo Wahyudi Wuri Handoko Yogi Abdi Nugroho