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Regina Veronica Edijono
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Wacana: Journal of the Humanities of Indonesia
Published by Universitas Indonesia
ISSN : 14112272     EISSN : 24076899     DOI : https://doi.org/10.17510/wacana
Core Subject : Humanities, Science, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Wacana, Journal of the Humanities of Indonesia is a peer-reviewed, open-access journal published by the Faculty of Humanities, University of Indonesia. It invites original articles on various issues within humanities, which include but are not limited to philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, arts, library and information science focusing on Indonesian studies and research. Wacana seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published both online and in printed forms. The journal publishes two thematic issues per year, in April and October. The first thematic issue consists of two numbers.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 15 Documents
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Search results for , issue "Vol. 18, No. 1" : 15 Documents clear
Confucius Institute at Universitas Al Azhar, Jakarta; The unseen power of China Lan, Thung Ju
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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China's soft power is a difficult concept to measure if the Confucius Institute is the only source relied on. Joseph Nye's concept of soft power puts a strong emphasis on "the power of attraction" as a tool to persuade or "to shape the preferences of others" in the worlds of business and politics. To understand how this soft power - or the Confucius Institute - works, we have to determine the "observable" power of the "intangible" attraction embedded in it. This observable but intangible attraction is assumed to be "embedded"in the language and culture offered by the Institute, namely so-called "shared values". However, without having attended its classes, it is difficult to see which values are being shared with the local students. Despite this handicap, it is very apparent that the image of China itself has acted as an attraction. An attraction to China was visible already, even before the Confucius Institute was established. For Indonesians, China is a big country which has exerted its power there for a long time through its diaspora and/or exports. Therefore, the Confucius Institute is just one of the many forms of Chinese-ness within their purview. Certainly, the Confucius Institute might have assisted in adjusting negative impressions and expelling some of the reservations the Indonesians have about China. Nevertheless, its influence extends to only a limited number of people who are closely engaged with the Institute.
Chinese Indonesians after May 1998 How they fit in the big picture Anggraeni, Dewi
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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For Chinese Indonesians, May 1998 is a significant historical marker, twelfth and thirteenth being two concentrated days of riots and atrocities in Jakarta, followed by more, albeit on smaller scales, in Solo, Surabaya, and a number of other cities. Destruction of properties belonging to them, and rapes of their women, occurred. Then Indonesia witnessed the end of Suharto's rule when the president resigned on 21 May 1998. A gradual political turn-around followed; Chinese Indonesians found room to move. The subsequent governments revoked restrictive regulations put in place by the New Order government, and lifted the suppression on cultural expression by Chinese Indonesians. The situation has progressed in conjunction with China's rise in global economic dominance. Does China's increasing international profile and rising global economic dominance help Chinese Indonesians? This article seeks to find some answer to the question as it looks at the development in the big picture; how and to what extent the social perceptions of Chinese Indonesians have evolved among the mainstream population; how they perceive themselves and believe how others perceive them; and how these may influence their lives as Indonesian citizens.
Book review; Islamic Populism in Indonesia and the Middle East. Watson, C.W.
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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Book review; Petualangan Unjung dan Mbui Kuvong; Sastra lisan dan kamus Punan Tuvu' dari Kalimantan. Sellato, Bernard
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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The house of Kwee Sik Poo; An Indonesian-Chinese merchant from Pasuruan Sien, Kwee Hong
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
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The Kwee family is an old Indonesian-Chinese family from Pasuruan, in East Java, and one of a few merchant families of either Chinese or Arab ethnic origin which led successful lives in this small town in the nineteenth century. From their Chinese ancestral village, Liu Chuan in Fujian province, China, a Kwee ancestor travelled to Southeast Asia and settled in Pasuruan, probably in the eighteen century. As with many families who held important positions in the ethnic Chinese community, it also owned large homes, mostly in a mixed architectural style, called "eclecticism" and later in what was known as "the Indies-empire style". The early family history is still clouded in mystery, as not much concrete information has survived. Its descendants worked hard and prospered and dealt among economic undertakings such as sugar production, opium sales, buying and selling of property and land as well as running pawnshops.
Chinese society as depicted in early twentieth century Chinese-Malay literature Susanto, Dwi
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
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Moral is political; Notions of ideal citizenship in Lie Kim Hok's "Hikajat Khonghoetjoe" Sutrisno, Evi
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
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This paper argues that the Hikajat Khonghoetjoe (The life story of Confucius), written by Lie Kim Hok in 1897, is a medium to propose modern ideas of flexible subjectivity, cosmopolitanism, active citizenship and the concepts of good governance to the Chinese Peranakans who experienced political and racial discrimination under Dutch colonization. Using the figure of Confucius, Lie aimed to cultivate virtuous subjects who apply their faith and morality in political sphere. He intended to raise political awareness and rights among the Chinese as colonial subjects and to valorize their bargaining power with the Dutch colonial government. By introducing Confucianism, Lie proposed that the Chinese reconnect themselves with China as an alternative patronage which could subvert White supremacy. Instead of using sources in Chinese, Lie translated the biography of Confucius from the European texts. In crafting his story, Lie applied conglomerate authorship, a technique commonly practised by Malay authors. It allowed him to select, combine and appropriate the source texts. To justify that Confucius' virtue and his teaching were superb and are applicable to contemporary life, Lie borrowed and emphasized European writers' high appraisal of Confucianism, instead of using his own arguments and opinions. I call this writing technique "indirect agency".
Chinese officers in Cirebon Haryono, Steve
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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The city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his son's book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts.
Violent, political, and administrative repression of the Chinese minority in Indonesia, 1945-1998 Heidhues, Mary Somers
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
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Abstract

Since Indonesian independence, its Chinese minority has been a victim of violent outbreaks, but also of restrictive policies arising from politics and administrative measures. From about 1957, with the closure of Chinese-language schools and subsequent regulations about expression of Chinese culture, many speak of the "erasure" of that culture through such restrictions. Violent anti-Chinese outbreaks have proceeded from the Indonesian Revolution and the presidency of Soekarno (especially the so-called "PP-10" measures against Chinese rural traders) to the era of Suharto, which began with the 1965-1967 anti-Communist massacres and their effects on ehtnic Chinese and came to an end with the provocation of violence against ethnic Chinese in major Indonesian cities. This paper also discusses the reactions to these waves of anti-Chinese measures: rejection, flight, but also countermeasures in the form of political activity. In the years since Reformasi, as attacks on them have subsided, many Chinese Indonesians have chosen to emphasize their participation in Indonesian history and their positive contributions to Indonesian culture.
The strategic adaptation of Chinese-Manadonese in the Reform Era Waworuntu, Adrianus L.G.; Alkatiri, Zeffry; Gani, Fuad
Wacana, Journal of the Humanities of Indonesia Vol. 18, No. 1
Publisher : UI Scholars Hub

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This article is a further discussion of previous research which is a pilot project to observe patterns of cultural interaction within the Chinese community in Indonesia as a part of a project to understand the phenomenon of the multicultural society during the New Order Era. The specific target of this research is to study the socio-cultural interactions within the Chinese community in Manado during the Reform Era (2000-2014). This research aims to study the strategic adaptation of the Chinese in Manado, by analysing the obstacles and opportunities in their socio-cultural interaction with the locals. Using data from field research and literature studies, this qualitative research applies an ethnographic approach by observing various actions in their socio-cultural interactions.

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