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Contact Name
SYAMSUL BAKHRI
Contact Email
religia@uingusdur.ac.id
Phone
+62285-412575
Journal Mail Official
religia@uingusdur.ac.id
Editorial Address
Fakultas Ushuluddin, Adab dan Dakwah, UIN K.H.Abdurrahman Wahid Pekalongan Jl. Pahlawan, Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161, Telp. (0285) 412575 | Fax. 423418
Location
Kota pekalongan,
Jawa tengah
INDONESIA
Religia : Jurnal Ilmu-Ilmu Keislaman
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Articles 14 Documents
Search results for , issue "Vol 25 No 1 (2022)" : 14 Documents clear
The Stratification of Abu al-Shiddiq (w.108 H) and Qatadah (w. 118 H) in the Narration of the al-Mahdi Hadith Syamsudin, Kinkin; Rodliyana, M. Dede
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4235

Abstract

This article examines the influence of differences of rawi stratification on hadith narration, using Ibn Khaldun's stratification theory as outlined in his book entitled Muqaddimah. This study employs library research with a content analysis approach, focusing on hadiths about al-Mahdi narrated through the paths of Abu al-Shiddiq (d. 108 H) and Abu Nadhrah (d. 103 H). The findings reveal that Qatadah, the principal student of Abu al-Shiddiq, did not receive the narration about al-Mahdi from his teacher but rather from Abu Nadhrah. Although the three rawis differ in the number of narrations—Qatadah (12,209 narrations), Abu al-Shiddiq (183 narrations), and Abu Nadhrah (1,181 narrations)—all are considered thiqah (trustworthy narrators). The study concludes that differences of stratification among the three narrators are not the reason why Qatadah did not narrate the al-Mahdi hadith from Abu al-Shiddiq. This research contributes to academic discourse by offering a new perspective on the application of Ibn Khaldun's stratification theory in the study of hadith narration. It also highlights that the number of narrations and stratification positions do not always determine specific narration paths. Future research is recommended to expand the scope of analysis to other rawis using a similar approach to gain deeper insights into the relationship between rawi stratification and hadith narration.
Tariqa Haq Naqsyabandi As a System of Islamic Iman Building in Pontianak, West Kalimantan Gitosaroso, Muh; Chakim, Sulkhan; Masruri, Muhammad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4162

Abstract

Tariqa (Eng.: Order; Tariqa) is known as an organization focusing only on spiritual development. That is why Tariqa adherents are often trapped in rituals sometimes distancing them from the outlined Islamic Iman. This study aims to determine the extent to which the Tariqa can become a system of Iman formation. This research was conducted in one of the largest Tariqas in Pontianak, the Tariqa Haq Naqsyabandi headquartered at Perum IV Pontianak City. Based on the results of the research using a qualitative approach with phenomenological type, it was found that: 1) The Tariqa Haq Naqsyabandi has been carrying out Iman (faith)-building since the beginning of the congregation's declaration (Bai’at) of joining this Tariqa; 2) Follow-up coaching is carried out at certain times, such as Tawajjuhan, Special Teaching, Level Ups, and Incidental Teaching. This study contributes to the understanding of how Tariqa Haq Naqsyabandi systematically builds the faith of its congregation, showing that the faith-building system is not only effective but also adaptable to different contexts.
The Objectification of Muslim Women in Indonesia: The Case of Fashionable Niqab in Social Media Puteri, Perdana Aysha
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4271

Abstract

Currently, some niqab wearers are actively expressing themselves on social media, and the niqab has become part of a fashion trend. The internet and social media enable niqab wearers to actively and freely engage in social interactions, especially on contemporary social media platforms. They differ from conventional niqab wearers, who are often depicted wearing dark-colored niqabs and utilizing online activities as an alternative means of communication due to restrictions based on their religious ideology. These new niqab wearers tend to appear in bright, fashionable colors and are active in both online and offline activities. This study employs critical discourse analysis to examine two aspects: firstly, the discourses shaping the moral and Islamic construction of women’s bodies in the Indonesian context; secondly, how the emergence of a new niqab trend relates to the discourse on women’s bodies. The findings reveal that the new niqab trend represents a shift in the meaning of the niqab from a moral identity to being associated with fashion expression now and individuality in the digital era. This research contributes to academic studies by offering a new perspective on the relationship between religion, fashion, and social media, while also enriching the discourse on Muslim women's bodies in the modern Indonesian context.
The Practical Method of Understanding Hadith Based on Ali Mustafa Yaqub Su’aidi, Hasan; Kharisman, Luhur; Lathif, Mufti
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.5153

Abstract

Hadith as a source of law other than the Qur'an attracts a very large portion of attention among Muslims. This is because the hadith has several functions in the Qur'an: bayān tafsr, bayīān tasyrī', and bayān taukīd. Many scientific tools are needed before implementing them in daily life. The analysis of the authenticity of the hadith, both sanad and matan, is the first thing that must be conducted before understanding the contents. Yet, it does not mean that understanding the hadith is not important compared to determining the authenticity of the hadith. because the issue of the authenticity of the hadith has been carried out since the process of transmitting the hadith. It is different from the understanding of hadith having developed recently and continues to have dynamics. Hadith observers have offered many methods of understanding hadith, both textual and contextual. However, along with the development of science, the method is also developing, such as the use of various scientific approaches, including social sciences to study the meaning of hadith. This is like the method offered by Ali Mustafa Yaqub including a cultural, social and geographical approach. This paper attempted to analyze the practical steps of the hadith understanding method offered by Ali Mustafa Yaqub in his book al-Ṭuruq al-Ṣaḥīḥah Fī Fahmi al- Sunnah al-Nabawiyyah. This study contributes to, among others, identifying that the methods of understanding hadith proposed by Ali Mustafa Yaqub are divided into two main methods: Fahmu Lafḍi and Fahmu al-Ma’nawi.  

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