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INTERKONEKSITAS FEMINISME MUSLIM DAN GERAKAN PEMBAHARUAN DI TIMUR TENGAH Chakim, Sulkhan
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 5 No 2 (2010)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2509.734 KB)

Abstract

This paper discusses the interconnection of feminism and the reform movement in the Muslim Middle East. Target to beobtained, and parse the convergence and tension between Muslim feminist movement with the movement of Islamic reform. Intersectionbetween the two species include the idea of Islamic unity, the question of religious issues, political interests and representation of interests ofeach of them different.
Potret Islam Sinkretisme: Praktik Ritual Kejawen? Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.684 KB) | DOI: 10.24090/komunika.v3i1.110

Abstract

Javanese people, usually called Kejawen people, believe that all religions teach good values and spiritualpurity to reach perfection in life. They train their spiritual life and inner sense to achieve the highest existence of a human being.When the preaching of Islam came to Java, their rituals and religious practices were influenced by the new values of Islam.Through some dialogical processes, then occurs syncretism as a form of their religious and ritual practices.
SOCIAL INEQUALITIES: PROBLEMATIKA STRATEGI PENGEMBANGAN DAKWAH DALAM PERSPEKTIF TEORI SOSIAL KONFLIK Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1984.515 KB) | DOI: 10.24090/komunika.v4i2.149

Abstract

Social inequalities is the factured identities in social life, can be explained from the perspective of social-conflicttheory as an inequality in resource access control in social life, which is caused by various sources, namely the existence ofsocial class, gender, religion, geographical location, race/ethnicity and others. Various sources of social inequality should beused as a base framework for the development strategy by activists proselytizing mission, so the goal can be achievedembodiment Khaira Ummah. In this study, the formulation of development strategy of the Islamic da'wah refers amar ma'rufnahi munkar in the formulation of social reengineering
MEDIA MASSA SEBAGAI AGEN SOSIALISASI IDEOLOGI Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 5 No 2 (2011)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.691 KB) | DOI: 10.24090/komunika.v5i2.180

Abstract

This passage discusses the fact that any media in this world is never separated frompolitical and ideological interests. Various types of domination and subordination are alwayscontinuously created and reproduced for the existence and sustainability of certain individualsor groups.Legitimacy in the capital system is very crucial in to support its role as a source ofpower. Three kinds of important capital are economic, politic, and cultural capital. Thesekinds of capital are the source of power and cause some social inequalities. Capitalism spreadsout in all sides of human life, is produced and sustained continuously through various socialagents.
MODERNITAS DAN MEDIA: ISU NASIONALISME Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.396 KB) | DOI: 10.24090/komunika.v6i2.352

Abstract

This study focuses on the power and influence of mass media in relation to themodernity in Indonesia. Some of the key media theories are related to issues of modernityand nationalism in Indonesia. The description of historical facts always contains aninherent bias with technologies related to the use of media-related time or space. Both arebased on the political and economical interest.Some of the strategies in the discourse and praxis of nationalism in the form ofpragmatic interests, consensus can not be realized then what happens is done in a waycompromises tolerate arguments and ethical-political beliefs and find a balance. actualmass media as a new technology can strengthen and pasting various elements of thenation that can be imagined through the messages of national language and strengthennationalism. Both became major elements of discourse in producing the realization ofintegration and political legitimacy in the context of the Unitary Republic of Indonesia(NKRI).
STRATEGI DAKWAH DAN KEMAJEMUKAN MASYARAKAT Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (615.808 KB) | DOI: 10.24090/komunika.v1i1.785

Abstract

Da ’wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da’wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da’wa is needed to create the spirit of togetherness and social solidarity.
DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2007)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1255.858 KB) | DOI: 10.24090/komunika.v1i2.794

Abstract

Kejawen belief teaches that the search for God must be actualized in a set of acts (laku). Laku is the way to achieve the highest level of human’s spirituality. This spirituality is present in the unity between a human being as a God’s creature and Him (manunggaling kawula Gusti). This spirituality becomes the ultimate goal of Javanese mysticism. Apart from Kejawen belief, Islam views that the highest level of human’s spirituality is iman. As a religion, Islam contains fundamental value in human life, that is godly value (iman). Iman will bear a set of values based on one God (rabbaniyah) which builds the awareness that the beginning and the end of life is from God. God is sangkan paran (the beginning and the end) of every creature’s life. Facing the changing society, da ’wa activist should be able to drive social engineering comprehensively by applying amar makruf (emancipation), nahi munkar (freedom) and tukminu billah (theological humanism).
Dakwah clan Dialektika Budaya Jawa dalam lintasan Sejarah Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 2 No 1 (2008)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (786.736 KB) | DOI: 10.24090/komunika.v2i1.809

Abstract

The long and continuous interaction process between Islamic preaching (do'wo) and Javanese culture hos resulted in new products of synthetic culture. The emergence of some rituals which shows the combination between loco/ culture forms and Islamic message is acceptable as for as this acculturation maintains the fundomeritol spirit of Islamic teaching. Such prodices ore commonly found nowadays which shows the combination between these two elements, local culture and Islamic values. 
KONTESTASI KUASAATAS UNDANG-UNDANG PRODUK TEMBAKAU DI MEDIA (UNDANG-UNDANG NOMOR: 36 TAHUN 2009) Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 2 (2015)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (94.689 KB) | DOI: 10.24090/komunika.v9i2.855

Abstract

The bacground of this study is the issue of Act Number 39, 2009 concerning Health, which is considered destrimental to tobaccoo industry, especially farmers, and also raises some debates. Theoretical framework of this study consists of agency and stucturization theories. This study was analyzed with discourse analysis using three strategies: (1) institutional strategy, i.e. to see institutionally the pro and contra about health regulation on addictive substances and tobacco; (2) social strategy, i.e. to see arguments of group of society as a respond to the regulation and to defferentiate empowering and disempowering orientation; (3) ironic strategy: to place the discourse of tobacco in relation to public health by explaining the increase of self-monitoring and discipline, which seems to foster the new growth quickly (proleferation), but ironically tends to lower the ceredibility. This study found that: (1) Parties that reject the regulation argue that government does not consider the contribution of the income from tobacco custom, the job vacancy offered by tobacco industry, tobacco farmers, and local government commodity. (2) Parties that support the regulation argue that cigarettes contain addictive substance, are dangerous to active and passive smokers, can cause cancer, heart attack, and increase mortality rate. (3) Nahdlatul Ulama is one of Islamic social organizations that reject the regulation as well as reject the disagree with the statement ’haram’ for smoking with the consideration that there is no text to judge that law. Latar belakang penelitian ini adalah Undang-Undang Nomor 36 Tahun 2009 tentang Kesehatan diundangkan oleh Negara, dianggap merugikan industri pertembakauan, dan khususnya para petani, dan mengundang berbagai perdebatan. Framework teoretis yang membangun sistem berpikir dalam kajian ini adalah agency dan strukturisasi. Teknis analisisnya adalah analisis wacana menggunakan tiga strategi, yaitu (1) Strategi institusional; sejauhmana melihat wacana pro kontra regulasi Kesehatan tentang zat adictive  dan tembakau secara institusional. (2) strategi sosial, dengan melihat argumentasi kelompok masyarakat atas respon regulasi tersebut dengan membedakan orientasi pemberdayaan (empowering) dan bukan pemberdayaan (disempowering). (3) strategi ironic, dengan menempatkan wacana tembakau dari perspektif spesifik terkait dengan kesehatan masyarakat yang menjelaskan peningkatan self-monitoring and discipline, yang seolah-olah mendorong pertumbuhan baru secara cepat (proleferation), dan ironis yang cenderung menurunkan kredibilitas. Hasil penelitian ini adalah: 1) Pihak yang menolak pemberlakuan regulasi, berargumentasi bahwa pemerintah tidak memperhatikan kontribusi melalui cukai kepada pendapatan negara, penyerapan tenaga kerja yang sangat signifikan untuk masyarakat industri, dan para petani tembakau dan menjadi komoditas andalan pemerintah daerah. Di samping itu, kontrol industri multinasional asing, WHO, FCTC, dan Kementerian Kesehatan, serta NGO masuk kawasan negara berkembang, baik melalui kegiatan akademis, keagamaan, industri global untuk menguasai dan menggantikan produk rokok yang bebas ’zat adiktif’, dan berakhir meminggirkan produksi kretek lokal. 2) Pihak yang mendukung pemberlakuan regulasi rokok, berdasar pada kandungan rokok yang mengandung zat adiktif; membahayakan bagi perokok aktif dan pasif, dan mengakibatkan kanker, jantung, dan bahkan meningkatkan angka kematian. Hal ini didukung oleh lembaga WHO, FCTC, Kementerian kesehatan, berbagai ormas Islam (Muhammadiyah dan ormas Islam lain) melalui MUI, dan Kelompok LSM yang konsern di bidang kesehatan dan lingkungan hidup. 3) Nahdlatul Ulama adalah salah satu ormas Islam yang menolak atas pemberlakuan regulasi tersebut dan juga menolak penetapan rokok/merokok adalah haram atas pertimbangan secara teks, bahwa tidak ada dalil yang dapat digunakan untuk penetapan “haram mutlak”.
KUASA PEREMPUAN BERCADAR DALAM NOVELAKULAH ISTRI TERORIS KARYA ABIDAH EL KHALIEQY (ANALISIS WACANATEUN A. VAN DIJK) Khoiroh, Lailatul; Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 10 No 2 (2016)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.43 KB) | DOI: 10.24090/komunika.v10i2.950

Abstract

The novel of “Akulah Istri Teroris” is the 14th masterpiece from Abidah El Khalieqy as a man letter that raises the theme of terrorist wife life which is always stereotyped by society including for those who wear the veil. It results to them who are still trying in winning their rights as women. This novel is so attractive to be observed because it bases on the reality and most of people still do not it yet so that we can know about the ideology and discourse construction that wants to deliver by the author. This research used a qualitative research with discourse approach of Teun A. Van Dijk. Van Dijk divides it into three dimensions: Textual dimension that examines the structure of text, the view of social cognition, understanding and mental awareness of the author and also social context according to the discourse that grows among of society. The result shows that all the information within the sentences of the novel have coherence and unity so that it creates shape and meaning. In addition, all the information wrap with attractive and simple language style. Discourse analysis that developed by Van Dijk found that this novel becomes one of media for representing the condition of terrorist wife who always get the stigma from various complexities issues but these women show the reader about the fortitude and strength to raise them up from adversity. Novel “Akulah Istri Teroris” merupakan karya ke-14 dari seorang sastrawan Abidah El Khalieqy yang mengangkat tema kehidupan istri teroris yang selalu distereotipkan oleh masyarakat termasuk di dalamnya mereka yang menggunakan cadar. Sehingga mereka terus berusaha untuk merebut hak-haknya sebagai perempuan. Novel ini menarik untuk diteliti karena berdasarkan realitas yang terjadi dan belum banyak diketahui masyarakat  luas, sehingga dari sisi kita dapat mengetahui ideologi dan konstruksi wacana yang ingin disampaikan oleh pengarang.Penelitian ini menggunakan penelitian yang bersifat kualitatif dengan pendekatan wacana Teun A. Van Dijk. Van Dijk membaginya kedalam tiga dimensi, yaitu dimensi teks yakni meneliti struktur dalam teks, kognisi sosial yang merupakan pandangan, pemahama dan kesadaran mental pengarang, dan konteks sosial yakni terkait wacana yang berkembang dalam masyarakat.Hasil penelitian menunjukkan bahwa setiap informasi dalam kalimat pada novel “Akulah Istri Teroris” adalah saling berhubungan dan memiliki unsur-unsur koherensi sehingga terbentuklah struktur wacana berupa bentuk dan makna. Selain itu informasi dikemas dalam gaya bahasa yang menarik dan sederhana. Tokoh digambarkan memiliki karakter yang kuat. Analisis wacana yang dikembangkan Van Dijk menemukan informasi bahwa novel “Akulah Istri Teroris” merupakan salah satu media untuk merepresentasikan tentang keadaan istri teroris yang selalu mendapat stigmatisasi dari berbagai rumitnya permasalahan yang terjadi, namun para perempuan ini memiliki ketegaran dan kekuatan untuk bangkit dari keterpurukan.