cover
Contact Name
M. Mukhlis Fahruddin
Contact Email
mukhlisfahruddin@uin-malang.ac.id
Phone
+628563625347
Journal Mail Official
esyajar@uin-malang.ac.id
Editorial Address
Fakultas Sains dan Teknologi Universitas Islam Negri Maulana Malik Ibrahim Malang Jl. Gajayana No. 50 Malang 65144
Location
Kota malang,
Jawa timur
INDONESIA
Es-Syajar:Journal of Islam, Science and Technology Integration
ISSN : -     EISSN : 29887909     DOI : https://doi.org/10.18860/es.v1i1.20423
Core Subject : Religion, Social,
Integrasi Islam dan Sains Integrasi Islam dan Teknologi 1.Pemikiran dan konsep integrasi Islam dan Sains 2.Hasil penelitian berbasis integrasi Islam dan Sains 3.Implementasi pembelajaran berbasis integrasi Islam dan Sains 4.Implementasi teknologi berbasis integrasi Islam dan Sains
Articles 5 Documents
Search results for , issue "Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration" : 5 Documents clear
Integrasi Pendidikan Islam dan sains Perspektif Ismail Raji Al-Faruqi Zaman, Moh Kamilus; Fahruddin, M. Mukhlis
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v1i1.19840

Abstract

The discourse on integration in Indonesia has long been echoed as stated in UUSPN Number 20 of 2003 article 30 which requires the implementation of religious education at all levels of education as a form of shared awareness to achieve a complete quality of life. In the implementation of education, it has two main missions, namely fostering intellectual power and fostering moral power. Synergizing science and Islam (Religion) is something that is very important, even a necessity, because ignoring religious values in the development of science and technology will give birth to tremendous negative impacts. normal. The negative impact of the tendency to ignore values (religious morality) can be seen empirically in corrupt behavior and other things that are done by humans on this earth by using the power of science and technology. This research is a library research (library research) where in this research the researcher uses descriptive analytical method. The descriptive method is used to describe Ismail Al Faruqi's views regarding the concept of Islamization taken from several of his related works. Meanwhile, the analytical method used by researchers is to analyze the extent to which the concept of Islamization is in an effort to integrate science and religion. The results of this discussion indicate that, (First: The Islamization of knowledge initiated by Al-faruqi is to Islamize modern science by means of rehabilitation, revolution, reconstruction (rearranging data) and adjustments to the parts that make it up. To apply the idea of the Islamization of knowledge, Al-Faruqi lays his epistemological foundation on the principle of monotheism which consists of five kinds of units, including: 1). Oneness (unity) of Allah SWT. 2). Unity of creation 3). The unity of truth and knowledge. 4). Unity life. 5). Human unity Second: Educational Integration at UIN Malang Perspective of Al-Faruqi UIN Malang as a pioneer in the establishment of ma'had or student dormitories Developed educational culture adapted to university culture. UIN Malang prefer the Imam Al-Ghazali approach which classifies knowledge into Fardlu 'ain and fardlu Kifayah with the "takwil" method taken from social sciences.
Pandangan Islam Terhadap Pengembangan Dan Pemanfaatan Sains Dan Teknologi Suprapto, Anas; Yulianto, Yulianto
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v1i1.20423

Abstract

The development and use of technology as a human activity in the perspective of Islamic jurisprudence is included in the category of something that is subject to law. So this activity must also be closely related to Islamic law itself, starting from taklifi law to wadl'i law. This research is a literature study. In data collection techniques, the authors explore scientific papers as well as several credible sites that discuss topics regarding Islam and technology, such as credible news sites, scientific papers obtained from several journals, both from Islamic journals. as well as universal journals such as the Technology Journal. The results of this discussion show that, 1. Islamic Views in the Development and Utilization of Science and Technology, including: a) Islamic views in the Development and Utilization of Science and Technology, studying and developing a technology as a tool for the benefit of human life has several advantages starting from fiqh law , moral values, to evidence of servitude to Allah SWT. b) Shari'a Goals in the Development and Utilization of Technology. In summary, if a technology has become a medium/tool in realizing the needs of human life: primary, secondary, and tertiary needs, then the law of technological development which was originally fardu kifayah can turn into fardu ain, sunah, and as a priority. c) The Islamic view on the use or use of technology, the use or use of technology is very close to the purpose of using the technology itself. d) The Polemic on the Use of Loudspeaker Technology (Toa), the use of loudspeakers in the range of 100 db as stated by the Minister of Religion in his circular letter is makruh, it can even be illegal. 2. Development and utilization of science and technology in terms of benefit and resistance to damage in Islam, including: a) Maslahat and Mafsadat levels, religious orders to create benefit are orders to realize various good deeds (al-ihsānu). While the essence of good deeds is the activity of realizing benefit and resisting damage. b) How to determine Benefit and Harm, Ukhrowi, Shari'a (an-Naqlu wa asSyar`i) and Worldly, Intellect, experimentation, and customs (al-`aqlu wa at- Tajarrubu Wa al-Ādatu) c) Charities Human Actions in the Perspective of Generating Benefit and Rejecting Damage, Benefit (al-maṣlahatu), Cause of worldly benefit, Cause of ukhrowi benefit and Cause of worldly and ukhrowi benefit ) Science and Technology as Tools and Media to Realize Benefit and Refuse Damage, media law is in harmony with the law of the purpose of using the media itself. If the goal is unlawful, makruh, obligatory mubah, or sunna, then media law and the cause is also unlawful, makruh, mubah, obligatory, or sunnah
Deradikalisasi Agama Melalui Integrasi Nilai Moderasi Beragama dalam Pembelajaran PAI di SMAN 1 Pamekasan Fithriyah, Sayyi Sayyi
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v1i1.20424

Abstract

The presence of the era of society 5.0 is a challenge for the creation of an inclusive nation, tolerant and harmonious nation in the midst of the rapid flow of information that can be accessed and accepted by the wider community without borders, the condition of the nation which in percentage terms is 55% is not ready for the birth of this era, as a result it creates a nation that tends to being extremist, radical and intolerant of the information he received could not be properly filtered and clarified. The purpose of this research is to explore the value of religious moderation and reveal the strategy of integrating these values in PAI (Islamic Religious Education) at SMAN 1 Pamekasan which has made efforts to deradicalize the religion of its students. This study used a qualitative approach with case study design. Research data was obtained through observation, interviews, and document studies related to deradicalization of religion through the integration of various moderation values in PAI (Islamic Religious Education). The results showed that the religious moderation values include values of tolerance, egalitarianism, balance, harmony, inclusiveness, humanism, equality, love of the motherland, mutual respect, forgiveness, mutual help, fairness, consistency, discipline, and independence values. These values are integrated in PAI (Islamic Religious Education) through various integration approaches and strategies, namely; traditional integration strategy, free integration strategy, reflective integration strategy, transdisciplinary integration strategy, and trans-internal integration strategy.
Pohon Bidara (Ziziphus mauritiana Lamk) dalam Tafsir AlQur’an serta Analisis Manfaatnya sebagai Obat Anti-Kanker Alami Majid, Alima Fadhila
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v1i1.20425

Abstract

The use of bidara has developed from time to time. As technology develops, the use of bidara can be found in the world of medical treatment. This is what interests the writer to find out about the use of bidara as a natural anti-cancer drug and the interpretation of bidara trees reviewed in the Qur'an, sura Saba' verse 16. In this study, the author used a qualitative approach with the Library Research technique. The method used is descriptive-analysis. The primary source in this study is the book of Tafsir Ibn Katsîr and the secondary sources are magazines or articles, journals and scientific works related to research. The results of this study are the use of active compounds contained in bidara leaves, namely alkaloids, sapori, tani, and steroids. According to Jannah's research results (2018), sea bidara leaf extract has the potential to inhibit the growth of breast cancer cells (1470) in vitro with values of ethanol extract, chloroform fraction, and n-hexane fraction of 5814, Mn, and 384 respectively. The katsir regarding the bidara in surah Saba': 16 states that the bidara (As-Sidr) in the sentence Min sidrin qalīl (a few bidara trees) in this context Ibn katṡīr interprets the pronunciation of As-Sidr as a substitute for good trees because of the disbelief of the Saba people '
Manfaat Mentimun (Cucumis Sativus) Perspektif Islam Untuk Kesehatan Fatimah, Aprilia Dwi
Es-Syajar:Journal of Islam, Science and Technology Integration Vol 1, No 1 (2023): Es-Syajar:Journal of Islam, Science and Technology Integration
Publisher : UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/es.v1i1.20426

Abstract

Allah SWT has mentioned in the Qur'an one fruit that is good for the body, namely cucumber Cucumber is a very good fruit and has many benefits, consuming it which contains lots of nutrients and anti-oxidants will be a solution to problems in maintaining a healthy body. There have been many studies on the benefits of cucumber content. The method used in writing this journal is descriptive qualitative and literature review method. The data collection technique used was to collect data from various sources of literature from journals and other literary sources. Allah SWT has mentioned cucumbers in the Al-Qur'an surah AlBaqarah verse 61, besides that it was also narrated by Aisyah R.A, (the wife of Rasulullah SAW) that Rasulullah SAW always ate cucumbers mixed with dates, the benefits according to Aisyah could form a fat body that ideal. Cucumber plants are included in the type of seasonal or short-lived fruit vegetable plants. Cucumber plants grow in vines (creeping) in the form of bushes or shrubs, and the height or length of the plants can reach 2 meters or more. Cucumber is a family of Cucurbitaceae and can be a source of natural antioxidants because it contains vitamin C and flavonoids which can break free radical reactions. Cucumber can be used for treatment, namely to lower blood pressure, cure jaundice, improve urination, maintain bone health, canker sores, anti-cancer, prevent dehydration, hypertension, and destroy kidney stones

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