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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 25 No 2 (2022)" : 10 Documents clear
KESETIAAN SUAMI ISTRI DALAM MANAWA DHARMASASTRA Dewa Gede Kusuma Tirta
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2019

Abstract

Most people at first from the courtship to the marriage level usually pay less attention to the causes and effects that will arise in the household, they consider it normal, only based on consensual feelings and sometimes only based on sexual desire. The function of marriage or wiwaha is an effort to realize the life goals of Grhasta Dormitory. A faithful relationship should last until death, in short it is made as the highest law by husband and wife. In the Manawa Dharmasastra literature, it is explained that marriage is a sacred act (sacrament, samskara), which is an engagement between two parties who fulfill God's commands and suggestions, so that family life and neighboring relatives run well in accordance with Hindu religious teachings. However, nowadays there are still many divorce cases and the cases are increasing every year between the text and the context being discontinuous. If it is handled wisely and wisely through serious and continuous application, especially referring to the values ​​of loyalty, then husband and wife will succeed in improving the quality of their lives in building relationships for the creation of a harmonious family (Hita Graha)). Based on the background above, the writer is interested in raising the title of the research on Faithfulness of Husband and Wife in Manawa Dharmasastra.
KOMPARASI KISAH DEWI KĀLĪ MENGINJAK DADA DEWA ŚIVA DALAM SERIAL MAHAKALI PERSPEKTIF DEWI MĀHĀTMYAM I Gusti Ngurah Agung Mahesa Mahaputra
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2020

Abstract

The common image of Goddess Kālī on the internet and Her worship in statues is that She is always depicted as stepping on Lord Śiva for some reason. The story of Goddess Kālī stepping on Lord Śiva's chest has a different narrative from what is shown in the Mahakali TV Series with Devī Māhātmyam (Mārkaṇḍeya Purāṇa), so it deserves to be studied under the title 'Reconstruction of the Story of Goddess Kālī Stepping on Śiva's Chest in Mahakali Series from Devī Māhātmyam's Perspective'. However, the description of the TV series about tattva behind Dewi Kālī stepping on Her husband is not supported by the stories of the Hindu Puranas and Tantras. The purpose of this study is to reintroduce the concept of the Godhead of Shaktism, especially the tattva of Goddess Kālī stepping on Her husband, Lord Śiva.
KECERDASAN, FILSAFAT DAN KESADARAN (MITOS GOA PLATO) Ni Kadek Rista Windiadnyani
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2021

Abstract

People in life always experiences development and growth not only in terms of body but also from the mind. The mind possessed by humans will have sharpness if always honed properly. Moreover, when in growth he meets new things then there will certainly be many questions because of his capture and intelligence. When this curiosity arises, the people around him need to explain well. The emergence of these questions has to do with philosophy and will be connected to one of the opinions of a Philosopher on the Allegory of the cave and also regarding consciousness. The technique of collecting data used in this article is using literature study techniques. Literature studies deals with theoretical studies and other references related to values, cultures, and norms that develop in the social situations studied. Consciousness is related to the mind then the mindset must be well regulated. Between Intelligence, philosophy and consciousness this has to do with plato's cave myth where if our minds are shackled to contents then we will not be able to know the reality that exists, for that between intelligence and philosophy must be balanced in order to have a definite consciousness because all three are closely related to the mind.
CITRA WANITA DI DALAM VEDA I Gusti Agung Istri Agung
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2022

Abstract

The image of a Hindu woman who is eye-catching, superior, benevolent, luminous, the image of a woman can be seen in many colors, noble, radiant, clear, beautiful, pleasing to the eye as an image, likeness, figure. Physically, the ideal woman is coveted by every human being. In Hinduism which is applied in the teachings of the Vedas, women who have purity, women who are wise and women who have knowledge. In the Vedas a woman also has the virtue of being a woman, that is, traits that should be cultivated are pioneers, brilliant. support (lighten the husband/parents' duties), give or serve food, carry out dhanna as motherland. A woman is required to practice modesty (when walking and sitting), intelligent (able to become a scholar) and as a teacher (guidance), in the past (and today) participating in going and fighting on the battlefield, being brave, articulate and confident.
MAKNA TEOLOGI HINDU DALAM TRADISI TAMPIOG DI DESA PAKRAMAN MANUKAYA LET, KECAMATAN TAMPAKSIRING, KABUPATEN GIANYAR Ni Wayan Yas Ronajoti
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2023

Abstract

Hindus in Bali cannot be separated from beliefs and traditions that are considered to have religious and ethical values. Tradition in Hindu society in Bali has many forms, all of which become the breath in the implementation of religious ceremonies carried out through the Panca Yadnya. One of them is the Tampiog Tradition in the village of Pakraman Manukaya Let which is held in a series of piodalan at Bale Agung Temple. The Tampiog tradition is the tradition of kicking a mound of embers. This tradition has been accepted from generation to generation by the people of Pakraman Manukaya Let Village. The Tampiog tradition is a symbol of harmony between Bhuana Agung and Bhuana Alit. This paper describes how the form of implementation and Hindu theology in the Tampiog Tradition in Pakraman Manukaya Let Village, Tampaksiring District, Gianyar Regency. The technique used by the author in collecting data is observation technique. The Tampiog tradition contains many theological meanings of Hinduism which is very important for the development of Hindu rituals. This is what motivated the author to conduct research.
GERAK MUDRA SULINGGIH SIWA DALAM UPACARA DEWA YADNYA Ida Bagus Catur Aba Widiatmika; I Made Girinata; I Gede Suwantana
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2024

Abstract

Sulinggih in carrying out the Mudra sometimes has the same meaning but the form is different. The uniqueness of the mudra movement is strongly influenced by the aguron - guron line. This work descriptively describes Shiva's sulinggih mudra which is practiced during the implementation of Dewa Yadnya. The rhythmic movement of the mudra can carry Sulinggih's soul to Shiva at the time of the Dewa Yadnya ceremony. The stages and forms of mudra have a deep meaning and function, starting from the Akasa Mudra Movement to the Tangkep Hand Movement and the Hredaya Mudra. The energy of the mudra at the time of the dewa yadnya ceremony is able to synergize or synchronize the energies between planets. Spiritually the form and movement of each type of mudra will be related to the form and energy of one of the dewatas as a manifestation of God. Therefore, this mudra energy came to be known as manik secap asta gina, meaning that through the hands everything will be realized. The mudra of Sulinggih Shivat is closely related to Yantra (in the form of offerings), Mantra (puja), and Mudra in the process of purification of the Bhuana Agung.
KAJIAN FILOSOFIS NIBANNA DALAM KITAB SUTTA PITAKA Made Sri Putri Purnamawati
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2025

Abstract

Buddhist philosophy does not teach that life goal can only be achieved in life in another realm. Herein lies the main difference between the Buddhist concept of Nibbana and the Non-Buddhist (Hindu) concept, Nibbana being freedom from suffering, the destruction of egoism, greed, hatred and delusion. Based on this description, the author is very interested in researching the Philosophical Study of Nibbana in the Sutta Pitaka. This type of research is a type of qualitative research. The data collection techniques in this study are; literature review, interviews, and documentation. In this study, the raw data that had been collected were processed using descriptive and qualitative methods. The concept of Nibbana in the Sutta Pitaka is a very unique Buddhist philosophy. Nibbana is something that cannot be described in words because Nibbana can only be understood by the wise. Nibbana is a definite state after craving disappears, fire is extinguished because it runs out of fuel as well as Nibbana is the cessation of craving, attachment, passions and defilements. Nibbana is the Eternal Truth, unborn, unperishable and unchanging. The philosophical study of Nibbana in the Sutta Pitaka includes the study of Ontology, Epistemology and Axiology.
REFLEKSI MORAL KEPEMIMPINAN “SANG DAŚARATHA”: ANALISIS WACANA DALAM KAKAWIN RĀMĀYAṆA SARGAH I PADA 3 (Sebuah Interpretasi Tekstual) Ida Bagus Putu Adnyana
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2026

Abstract

Kakawin Rāmāyaṇa is part of the Itihāsa which contains elements of heroism and leadership. Leadership is a very fundamental thing to discuss because it is closely related to everyday life. Today it is difficult to find an ideal type of leader like the Daśaratha in the Kakawin Rāmāyaṇa. For this reason, the purpose of writing this article is to examine the leadership tips of the Daśaratha so that they can be reflected by prospective leaders or even those who are leading. One of the most obvious descriptions of the ideal leader that can be used as a reflection by today's leaders is in Kakawin Rāmāyaṇa sargah I pada 3. To be able to study properly and correctly and obtain reliable findings, the author uses the Hermeneutics theory proposed by Hans-George Gadamer as a tool for study. Regarding the method, the writer uses an interpretive descriptive approach, considering that the writing of this article is part of a qualitative research that is oriented towards library research. The writing of this article is directed at three discussions related to Kakawin Rāmāyaṇa sargah I's reflection on 3 in forming intellectual, divine, and humanist leaders. To form an intellectual type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "wruh sira riṅ Wéda". Then to form a divine type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "bhakti riṅ déwa". And finally, to form a humanist type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "tar malupéṅ pitrēpūja, māsih ta siréṅ swagotra kabéh".
KONSEP DRAVYA YADNYA DALAM BHAGAVAD GITA Ni Luh Komang Indah Sari
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2027

Abstract

This article explores the hidden Bhagavadgita and no one knows about material offerings to all living beings. This Bhagavadgita appears as a light of knowledge for humans so that humans can have a sense of concern for fellow humans through offerings or sacrifices. Offerings that are easily accessible and performed consistently are called Dravya Yadnya. The concept of Dravya Yadnya is a depiction of human life that is carried out by making sacrifices or offerings in the form of Punia or alms. This act is done so that all beings can live in prosperity through their caring attitude. This study aims to provide the life of every human being through devotional service or offerings in the form of material or non-material that can be beneficial for all human life. This research is qualitative research with a qualitative descriptive analysis method using data collection, such as literature (library) and several references that can support this research. Based on the results of the research, Dravya Yadnya is one of the core Yadnya or the concept of the holy sacrifice that can be given to all human beings in the form of material and non-material sincerely and selflessly.
TRADISI TINGKEBAN BAGI UMAT HINDU DI DESA SUKOREJO KECAMATAN BANGOREJO KABUPATEN BANYUWANGI (Studi Teologi Hindu) Tidar Bagus Subayu
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2028

Abstract

The Tingkeban tradition is a form of pregnancy ritual for the Hindu community in Java which has been carried out for generations and is intended for fetuses that are still in the womb. The Tingkeban tradition is carried out when the gestational age is seven months in the Javanese calendar starting from the beginning of time which refers to the first day when the mother's menstruation ends and will be carried out between before or after the fifteenth day. Because it avoids lunar eclipses between these dates. The Tingkeban tradition is not only carried out by Hindus and non-Hindu people, but all religions originating from the Javanese tribe carry out this Tingkeban tradition as a form of respect as well as repelling reinforcements so that later the fetus and expectant mother will always have smooth delivery during childbirth. This research is a qualitative research with data collection techniques carried out in natural settings (natural conditions), researchers used techniques of observation, interviews, document study and literature study. The results of this study are the procession of implementing the Tingkeban tradition starting from the preparation of facilities and infrastructure, genduren or thanksgiving, breaking priyuk, splitting coconuts, splashing and changing clothes. The Tingkeban tradition has the following functions: (1) the function of preserving the tradition (2) the function of sradha and devotional services, and (3) a social function. The meanings contained in the implementation of the Tingkeban tradition are (1) the meaning of increasing sradha and devotional service, (2) the meaning of tattwa in the Tingkeban tradition, and (3) the meaning of the ceremony in the Tingkeban tradition.

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