I Made Girinata
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Orientasi Kepemangkuan dalam Meningkatkan Kesehatan dan Kesadaran Spiritual di Kelurahan Tonja Kecamatan Denpasar Utara I Gusti Agung Istri Agung Gung Istri; Ni Putu Winanti; Pande Wayan Renawati; Wayan Miartha; I Made Girinata
Sevanam: Jurnal Pengabdian Masyarakat Vol 1 No 2 (2022): September
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sevanam.v1i2.870

Abstract

Community Service aimed at the Pinandita in Tonja Village, North Denpasar District, Denpasar City which aims to improve the quality of Hindu human resources, especially the Pinandita so that later they are able to transmit and teach Hindu theology, to the wider community and provide stimulation to actively learn about ethical ethics and ceremonies and spiritual methods so that the Pinandita have more expertise in addition to being the leader of the ceremony as well as the Pinandita when carrying out their obligations to lead the ceremony. The Pinandita often feel physical fatigue, tingling, and lack of concentration after several times leading the ceremony. Likewise, the Pinandita's understanding of their existence as Pinandita and their understanding of theology is still very lacking so they are interested in learning. With this understanding, the Brahma Widya Postgraduate Masters Study Program at UHN I Gusti Bagus Sugriwa Denpasar took a study program-based Community Service in Tonja Village by inviting thirty applicants and presenting five presenters from the study program who were competent in that field. The material presented is Understanding Theology (in general and adopted in Bali), Hindu Religion Events, Ethics and governance practices, Understanding Sanskrit, Meditation. From the presentation of the material, the Pinandita felt many benefits, especially the health of the Pinandita improved by practicing Pranayama and Meditation regularly and had an impact on maximizing the implementation of the Pinandita's duties properly. Likewise, other subject matter is very useful to broaden the knowledge of the Pinandita so that they feel confident in carrying out their duties.
KOMUNIKASI EKSTRA NORMAL DALAM MEMBANGUN PARIWISATA BUDAYA DI ERA NEW NORMAL I Putu Agus Aryatnaya Giri; I Made Girinata; I Ketut Wiratmaja
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 5 No 2 (2020)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.983 KB) | DOI: 10.25078/pariwisata.v5i2.109

Abstract

The outbreak of the corona virus in Indonesia, of course, has had a very significant impact in all sectors of life, one of which is in the field of cultural tourism. The closed in and out access between islands, between continents, and between countries has resulted in "vacancies" in tourist destinations, especially in Indonesia. The purpose of this paper is to analyze the way the government communicates to the community in the aspect of cultural tourism in the new normal era using descriptive qualitative research methods. The conclusion of this paper shows that in the midst of the shadow of the positive number of Covid-19 in the new normal era which is still very high, the public's desire to unwind and travel to see the beauty of Indonesian nature and culture can at least be realized by implementing strict rules and Finally, the stretching of the tourism sector community can at least be seen and manifest optimism in other productive sectors. Even so, the challenges seem to come from the society itself, which sometimes does not obey the rules. Because, tourism in the new normal era does require extra normal communication from the government.
Jejak-Jejak Siwa Siddhanta dan Penerapan Ajarannya Pada Masyarakat Hindu Nusantara I Made Girinata
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.039 KB)

Abstract

The source of the teachings of Hinduism is the Vedic scriptures. All Hindu teachings breathe Veda, although they appear in other forms. The Vedas animate the teachings of Hinduism. Therefore Hinduism recognizes the truth and believes in the teachings of the Vedic scriptures. In Wrhaspati Tattwa Shivaistics is also taught including: cetana, acetana, siwatattwa, sadasiwatattwa, paramasiwatattwa, cadu sakti, tri Guna tattwa, atma, janggama, sthavara, astasiddhi, dasa prana, panca pada, paramartha, moksa, dasa sila, and siva. asta aiswarya. The Tattwa Jnana includes: cetanma, acetana, Shiva tattwa, maya tattwa, cadu sakti, purusa, pradhana, tri Guna, citta, buddhi, ahangkara, dasa indriya, five tanmatra, five maha bhuta, andha bhuwana, sapta bhuwana, sapta bhuwana, sapta bhuwana, , Sapta Parwata, Sapta Arnawa, Sapta Dwipa, Panca Wayu, Wayu, Words of Idep, Tri Pramana, Manah, Atma, Five Atma, Atma Wisesa, Tapa, Brata, Yoga, and Samadhi. The essence of philosophical teachings on the source of Shiva Siddhanta is explained, that Shiva is the highest reality of the soul or personal spirit which is of the same essence as Shiva, but not identical. Pati (God), Pasu (spirit), and Pasa (binder) and the 36 tattwa or principles that make up the universe are all real
Upacara Piodalan sebagai Media Pendidikan Sosial Religius-Ekonomi (Kajian Fenomenologi) I Putu Agus Aryatnaya Giri; I Made Girinata; Kadek Agus Yoga Dwipranata
Sphatika: Jurnal Teologi Vol. 13 No. 2 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (730.341 KB)

Abstract

The implementation of the piodalan ceremony at the temple is a symbol of maintaining the religiosity of Hindus as well as bonding the social relations of the Hindu community. Economic cycles in a series of piodalan ceremonies which are symbiotic mutualism also occur between Hindu communities, which in this case is very interesting to study. The results of the analysis show that the piodalan ceremony is a series of remembrance ceremonies to worship the manifestation of Ida Sang Hyang Widhi at a temple or certain places of worship whose implementation is carried out at a predetermined time (every six months or once a year). Religious social education in the piodalan ceremony is strongly felt starting from the process of making ceremonial facilities which are carried out in mutual cooperation, as well as in the ritual process. The piodalan ceremony is also a medium of economic education for Hindus. Some Hindus who are busy with the routines of the world of work who in reality do not have time to make ceremonial facilities will be helped by buying them from productive and active members of the community in the field of providing basic materials for religious ceremony infrastructure. In addition, the piodalan ceremony is a blessing for food and beverage traders around the temple because it is crowded with buyers. Direct economic education will occur because the Hindu community is trained to benefit and prosper one another.
GERAK MUDRA SULINGGIH SIWA DALAM UPACARA DEWA YADNYA Ida Bagus Catur Aba Widiatmika; I Made Girinata; I Gede Suwantana
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2024

Abstract

Sulinggih in carrying out the Mudra sometimes has the same meaning but the form is different. The uniqueness of the mudra movement is strongly influenced by the aguron - guron line. This work descriptively describes Shiva's sulinggih mudra which is practiced during the implementation of Dewa Yadnya. The rhythmic movement of the mudra can carry Sulinggih's soul to Shiva at the time of the Dewa Yadnya ceremony. The stages and forms of mudra have a deep meaning and function, starting from the Akasa Mudra Movement to the Tangkep Hand Movement and the Hredaya Mudra. The energy of the mudra at the time of the dewa yadnya ceremony is able to synergize or synchronize the energies between planets. Spiritually the form and movement of each type of mudra will be related to the form and energy of one of the dewatas as a manifestation of God. Therefore, this mudra energy came to be known as manik secap asta gina, meaning that through the hands everything will be realized. The mudra of Sulinggih Shivat is closely related to Yantra (in the form of offerings), Mantra (puja), and Mudra in the process of purification of the Bhuana Agung.