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Al-Jadwa: Jurnal Studi Islam
Published by Universitas Islam Internasional Darullughah Wadda'wah
ISSN : 28092783     EISSN : 28084128     DOI : https://doi.org/10.38073/aljadwa
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Al-Jadwa: Jurnal Studi Islam (ISSN: 2809-2783, e-ISSN: 2808-4128) adalah jurnal ilmiah kajian islam yang diterbitkan oleh Universitas Islam Internasional Darullughah Waddawah Pasuruan. Jurnal ini fokus pada kajian pendidikan Islam, ekonomi Islam, manajemen Islam, politik Islam dan kajian Islam lainnya. Jurnal ini terbit 2 kali dalam setahun (Maret dan September) dan merupakan media bagi para peneliti, akademisi, dan praktisi yang tertarik pada bidang Studi Islam dan ingin menyalurkan pemikiran dan temuannya.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 7 Documents
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Search results for , issue "Vol. 2 No. 2 (2023): March" : 7 Documents clear
Keummian Nabi Muhammad dalam Periwayatan Hadis Qudsi Elenia, Stevani
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.846

Abstract

Hadith qudsi is one type of revelation conveyed by Allah and includes the type of khafi/dharuri revelation. In its transmission, the hadith qudsi was verbalized by the Prophet Muhammad, in contrast to the Qur'an, which must be conveyed according to what was received. Hadith qudsi is different from hadith in general because the hadith qudsi is based on Allah. This is because the messages contained in the hadith qudsi contain Allah's sciences which were previously unknown to humans, then conveyed to the Prophet as an explanation of the Qur'an as well as dharuriyat sciences. As Nabiyyi> al-ummiyyi (the deaf illiterate Prophet), the question will arise about the process of transmission from Gabriel to the Prophet Muhammad. Therefore an analysis was carried out using the Library Research method, to answer this problem. With this method, three ways can be found that the Prophet used in narrating hadith qudsi, namely through the intermediary of Jibril by memorizing all the messages conveyed by Gabriel, then understanding with all his intelligence (fatanah). In addition, Jibril also breathed knowledge into the heart of the Prophet, so in this case the Prophet narrated knowledge according to his own meaning which had been guaranteed by Allah to be true.
Epistemologi Perkembangan Tafsir Era Sahabat Aziz, Hayatullah Hilmi
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.907

Abstract

The development of interpretations needs to be observed as a scientific treasure, including the development of the interpretations of the Companions period which became the embryos of the development of the interpretations of the Koran after the time of the Prophet. Therefore, it is important to know how the development of interpretation at the time of the Companions. This paper uses a descriptive analysis method with a qualitative approach and applies library research types. The result is that the exegesis of the Companions period does not yet have special works like those of the later era, so the exegesis is still scattered randomly like hadith. Interpretations of friends also experience differences, but tend to be more diverse. There are three sources used by friends: the Koran, Hadith, and Ijtihad. The ijtihad techniques of the companions varied according to their scientific capacity. In addition, the interpretation of the Companions is considered to be the authoritative interpretation after the Qur'an and Hadith, because the Companions really understand the history of the revelation of the verses. The quality of the history of the interpretation of the Companions also needs to be analyzed for its status, but there are also many credible paths of transmission.
Majelis Taklim Rumah Moderasi Beragama KUA Kecamatan Tongas sebagai Upaya Aktualisasi Moderasi Beragama Rizkiyah, Fifin Naili
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.961

Abstract

In the context of Negara Kesatuan Republik Indonesia (the Unitary State of the Republic of Indonesia) where the people are multicultural, religious moderacy is a strategy in maintaining the national harmony and unity. The existence of Majelis Taklim Rumah Moderasi (Da’wah Forum of Religious Moderacy House) at KUA Kecamatan Tongas is interesting for further research to find out the role of Majelis Taklim Rumah Moderasi, the programs of Majelis Taklim Rumah Moderasi as means to actualize religious Moderacy, as well as the supporting and inhibiting factors of Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas in the actualizing religious Moderacy. The type of research is descriptive qualitative with data collection methods namely interviews, observation and documentation. The conclusion from the results of this study is that Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas has an essential role in the actualization of religious Moderacy in society. The roles are: 1) as a medium for disseminating Islamic Moderacy and Islam Rahmatan lil Alamin, 2) as a non-formal educational institution, 3) as a unifying medium of religious believers, and 4) as a mediator for religious conflicts in society. The programs of Majelis Taklim are useful for increasing and complementing knowledge and religious insights of the community and making them understand the importance of moderacy and being moderate in religion. In short, the existence of Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas is a da’wah house in the context of actualizing religious moderacy in society.
Memahami Metode Pendidikan Akhlak dalam Perspektif Islam: Perbandingan Pemikiran Imam Al-Ghazali dan Abdullah Nashih ‘Ulwan Putri, Febrianti Rosiana; Mukhlas, Abdulloh Arif
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.987

Abstract

In an Islamic perspective, morals have an important role in living life. The morals possessed by a child are a form of habit seen from their immediate environment, namely the family. Moral education for children requires good methods, in order to facilitate educators in educating and forming good children's morals. Imam Al-Ghazali and Abdullah Nashih 'Ulwan are some of the Islamic figures who contributed ideas regarding methods of moral education. This study writes about how the method of moral education in children in the perspective of Imam Al-Ghazali and the perspective of Abdullah Nashih 'Ulwan and how is the method of moral education in children compared in the perspective of both? By using a comparative descriptive method, this literature research concludes that there are similarities in the thoughts of Imam Al-Ghazali and Abdullah Nashih 'Ulwan regarding methods of moral education, namely methods of exemplary, habituation, advice, punishment and rewards. Apart from having points of similarity, the two figures also have different points of view regarding the method of moral education in its application and in its concept.
Comparative Study of Reconciliation after Divorce According to the Hanafi Opinion and the Hambali Opinion Achmad Sulton
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.1026

Abstract

The number of quarrels in a marriage that causes divorce, due to the unconsciousness of the husband and wife, finally they want to return to the marriage and want to fix their shortcomings with each other. In this study, the author will discuss how rujuk in the view of Madzhab Hanafi and Imam Hambali, and what are the similarities and differences between the two In this study, a type of library research is used, namely research whose object of study uses library data in the form of data source books. Reading, analyzing, and analyzing various existing literature, in this research the author uses a normative approach (juridical normative). The author finds that in Islamic law there are differences of opinion on how to refer to a wife who is referred after the fall of a raj'i divorce (one or two divorces). In the Hanafi Madzhab, the view is that referral is valid if the wife is in the iddah period, whether the referral is by saying sorih (clearly) without intention or in the form of kinayah (innuendo) must be with intention and it is also valid to refer to the wife with actions such as intercourse with intention or not, The Hambali Madzhab is of the view that reconciliation is valid if the wife is still in the iddah period, whether or not he reconciles her with words of sorih (clear) without or with words of kinayah (innuendo) because reconciliation is the cause of making intercourse permissible.
Legal Analysis of Storing Cutlery From Gold and Silver Perspective of the Syafi'i Opinion Saefudin, Saefudin; Iman, Aziz Nurul; Junaedi, Junaedi; Fajri, Barlian
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.1033

Abstract

The use of gold and silver in cutlery and containers has become a symbol of social status and wealth in various societies, including in Roman times, Europe, America and the Archipelago. This research is a type of library research, which involves reading, studying and analyzing various relevant literature. keeping containers of gold and silver is haram, and can be understood as a step taken to avoid the potential for excessive use, waste of property, or even the impression of arrogance that can arise from the use of these luxury items. However, al Imrani argued that there was no prohibition against keeping containers or cutlery made of gold. According to him, keeping valuable cutlery, such as those made of gold and silver, is permitted because it has economic value which can assist in the development of one's wealth. In the Ushul Fiqh Science Discipline, the prohibition of the use of storing containers made of gold and silver is carried out using the sadd al-żari'ah approach, namely deciding the path of damage. Imam Ibn al-Qasim outlines his views on the use of vessels involving gold or silver coating. According to him, if a vessel contains a layer of gold or silver and if the vessel is placed at a high temperature so that the gold or silver coating melts or disappears, then the use of such a vessel is considered haram.
History of the Salajiqoh Dynasty Gofur, Abdul
Al-Jadwa: Jurnal Studi Islam Vol. 2 No. 2 (2023): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v2i2.1034

Abstract

In North America The Salajiqoh dynasty originates from the Salajiqoh dynasty, also known as the Salajiqoh dynasty, is one of the dynasties that played an important role in the history of the Middle East and Central Asia in the Middle Ages. The Salajiqoh dynasty was founded by a group of Turkic peoples led by Tughril Beg in the early 11th century. In the Salajiqoh dynasty there were systemic devices that formed an integral unit and wholeness in a system of state government. This research includes the type of library research or library research. Literature research is a type of research based on the analysis and interpretation of data taken from written sources, such as books, journal articles, reports, papers, and other sources available in written form. The Salajiqoh dynasty was the first Turkish Islamic empire to rule the Islamic world. The power he held was so broad that it covered Central Asia and the Middle East – stretching from Anatolia to Punjab in southern Asia. The Great Salajiqoh Empire, which began to take power in the 11th to 14th centuries, was founded by the Turkic Oghuz tribe who embraced Islam. These devices constitute and form an integral unit and integrity in a system of state government including viziers, qadi, tax officials, close friends, intelligence, military. Science began to develop and progress during the reign of Maliksyah and his prime minister, Nizam al-Mulk. It was Nizam al-Mulk who initiated the establishment of the Nizamiyah (1065 AD) Madrasa (University) and the Hanafiyah Madrasa in Baghdad.

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