IIJSE
The Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) is Sharia Economics Journal published by Sharia Economics Department Institut Pesantren KH. Abdul Chalim, Mojokerto. The Journal focuses on the issues of Sharia Economics, the History of Islamic Economic Thought, Islamic Law, Local Wisdom in Sharia Economic Perspective, and others related to Sharia economics. The journal is published periodically triannually in March, July, and November. Guidance for submission: ֎ The manuscript submitted to IIJSE must never be published elsewhere. ֎ The IIJSE is published in English. ֎ The articles must be submitted via OJS in Microsoft Word format. ֎ The articles should follow APA reference, with the body note, max 4000 words, and APA citation style.
Articles
2,054 Documents
<![CDATA[Pemberdayaan Pemuda Karang Taruna Melalui Sinau Bareng Ademos Indonesia ]]>
<![CDATA[Nurul Istifadhoh]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.467
<![CDATA[Pemuda merupakan sosok yang sangat tepat dalam menghadapi perkembangan dunia, karena pemuda diilustrasikan sebagai seseorang yang memiliki semangat tinggi, bertenaga dan berintelektual. Peran pemuda dirasa sangat penting dalam membangun suatu negara. Hal ini dikarenakan pemuda memiliki andil yang cukup melalui perencanaan, pengembangan maupun strategi yang sangat dibutuhkan dalam pembangunan suatu negara. Hal inilah yang menjadi alasan mendasar pemerintah dengan menyiapkan pemuda dan sumber daya manusia lainnya supaya berkompeten dan berdaya saing. Lembaga pemberdayaan masyarakat ADEMOS Indonesia melalui program sinau bareng, ikut serta membantu peran pemerintah dalam peningkatan kapasitas pemuda di Bojonegoro. Melalui program sinau bareng, ADEMOS Indonesia mengajak pemuda di Bojonegoro untuk menjadi entrepreneur hebat dan ikut serta membangun desanya masing-masing. Sehingga akan menjadi pemuda yang memiliki rasa kepemilikan serta rasa tanggung jawab terhadap kemajuan desanya serta mampu berdaya saing.]]>
<![CDATA[Collection of Zakat for Civil State Employees According to Islamic Law and Law ]]>
<![CDATA[Nurhadi Nurhadi]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.475
<![CDATA[The history sheet reveals the development of formal legal amil zakat in Indonesia in 1968 the ratification of Minister of Religion Regulation (PMA) Number 4 of 1968 concerning the Establishment of the Amil Zakat Agency (BAZ) and PMA Number 5 of 1968 concerning the Establishment of Baitul Maal (PBM). Precisely on December 12, 1989 was issued the Instruction of the Minister of Religion (Inpres) 16/1989 concerning the Development of Zakat, Infaq and Shadaqah (PZIS). Then in 1998-1999 and 2001-2003 BAZNAS was formed with the Presidential Decree so that in 2011 the rule of zakat processing emerged namely Law Number 23 of 2011. Through this formal law the author will examine the terminology of amil zakat according to Islamic Law and Law. Amil zakat is a person who is involved or actively participates in zakat activities, starting from collecting zakat from muzaki to distributing it to mustahiq. Legal arrangements in Indonesia relating to the competence of amil zakat are very important in neglecting zakat funds and channeling them to mustahiq, but must be supported by the authorities. Islamic law considers the competence of amil zakat to be very urgent, with accountable amil. While the government is very competent in increasing Baznas income annually, supported also by the fatwa of the Indonesian Ulema Council (MUI) regarding the government's obligation to cut salaries for civil servants / ASNs to be more effective in raising zakat funds and Baznas will be more maximal in alleviating poverty and welfare of society and ummah as extension of the government to the welfare of the people.]]>
<![CDATA[Hadis-Hadis tentang Jasa (Fee-Based Served): Wakalah, Kafalah, Hawalah ]]>
<![CDATA[Rahmat Fadillah]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.511
<![CDATA[Pesatnya perkembangan ekonomi syariah di Indonesia dirasa mulai mengalir disaat para muslimin-muslimat aktif terlibat dalam segala aspek perekonomian syariah. Berbagai aplikasi pelayanan berupa produk keuangan pun telah disediakan oleh masing-masing lembaga Keuangan Syariah baik yang Bank maupun yang non Bank (Baitul Mal Wattamwil, Koperasi Syariah, Takaful, Pegadaian Syariah, Reksadana Syariah, Pasar Modal Syariah, Obligasi Syariah/Sukuk, Lembaga ZISWAF). Wakalah, Kafalah, maupun Hawalah tiga materi ini merupakan praktik transaksi Syari’ah yang kita gunakan baik dalam perbankan maupun pada kehidupan sehari-hari, adapun dasar hukum yang melandasi tiga akad tersebut salah satunya dari hadits-hadits. Sehingga umat muslim patut untuk mengamalkan dan ikut turut andil dalam mengembangkan ekonomi yang berlandaskan asas syariah.]]>
<![CDATA[Financial Technology (Fintech) di Indonesia Ditinjau dari Perspektif Islam ]]>
<![CDATA[Maulidah Narastri]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.513
<![CDATA[Tujuan dari artikel ini adalah untuk mengetahui bagaimana keselarasan antara era financial technology bila disandingkan dengan prinsip islam secara konsep dan hukum di Indonesia. Financial technology berupaya untuk memudahkan manusia dalam memenuhi kebutuhan yang terus meningkat, mobilisasi manusia yang semakin cepat, serta kesibukan manusia yang selalu bertambah. Metode yang digunakan dalam penulisan artikel ini adalah tinjauan kritis terhadap fenomena berkembangnya era financial technology di Indonesia sebagai negara berkembang yang mengadopsi era financial technology dari negara maju. Literatur yang digunakan dalam makalah ini berasal dari jurnal ilmiah baik secara nasional maupun internasional dan ditunjang dengan buku-buku ilmiah dari berbagai ilmuwan. Artikel ini diharapkan dapat memberikan tambahan pengetahuan, menjadi jalan pembuka untuk penelitian selanjutnya, serta dijadikan sebagai panduan dalam menjalankan bisnis di berbagai level yang mempertimbangkan untuk menggunakan financial technology.]]>
<![CDATA[Kajian System Kinerja Keuangan (Operating Financial System) pada Asuransi Syari'ah dan Asuransi Konvensional Ditinjau dari Perspektif Hukum Islam ]]>
<![CDATA[Jairin Jairin]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.514
<![CDATA[Asuransi syari'ah merupakan usaha untuk saling melindungi dan tolong menolong diantara sejumlah orang melalui investasi dalam bentuk aset dan atau tabarru' yang memberikan pola pengembalian untuk menghadapi resiko/bahaya tertentu melalui akad yang sesuai dengan syariah. Pada hakikatnya, secara teoritis semangat yang terkandung dala sebuah lembaga asuransi tidak bisa dilepaskan dari semangat sosial dan saling tolong-menolong antara sesama manusia. Asuransi sesuai dengan prinsip takafuli dalam syari’ah Islam, yaitu prinsip saling menanggung sesama muslim. Bahwa dalam rangka menjalankan usahanya, seseorang sering memerlukan penjaminan dari pihak lain melalui akad kafalah dalam al-Qur’an.]]>
<![CDATA[Analisis Penerapan Pembiayaan Akad Murabahah Bank Rakyat Indonesia Syariah (BRI Syariah) Pekanbaru ]]>
<![CDATA[Mohd Winario]]>;
<![CDATA[Irawati Irawati]]>;
<![CDATA[Hasgimianti Hasgimianti]]>;
<![CDATA[Emilia Susanti]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 3 No 1 (2020): Sharia Economic: July, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v3i1.723
<![CDATA[This research was conducted at BRI Syariah Pekanbaru, with the aim of knowing the application of murabahah financing, is it in accordance with Islamic principles or is it in accordance with the fatwa set by DSN-MUI. The sampling method of this research using snowball sampling, by interview, observation and documentation. This research uses descriptive qualitative analysis. The results can be concluded that the application of BRI Syariah Pekanbaru murabaha financing uses a tiered percentage system from each year on the principal of murabahah financing. Determination of margins is still calculated based on the BI Rate and looking at the applicable margins in other banks. The murabahah financing system at the bank can start from administrative requirements, collateral requirements, financing conditions, financing ceiling, financing period, and fees charged to customers. In determining murabahah financing margins, the rate of inflation is still used annually. If the BI rate is higher, then the margin taken by the bank of the customers will be higher also.]]>
<![CDATA[The Influence of Disclosure of Islamic Social Reporting, Profitability, and Liquidity on Firm Value in Companies Listed in Jakarta Islamic Index Indonesia Stock Exchange 2016-2019 ]]>
<![CDATA[Ahadiah Agustina]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 3 No 1 (2020): Sharia Economic: July, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v3i1.742
<![CDATA[Islamic social reporting is a social reporting that involves not only a holistic expectation of society regarding the role of the companies in the community but also a spiritual perspective. This study examines the influences of Islamic social reporting, profitability (which representated by return on assets), and liquidity (which representated by current ratio) to firm value. To measure the extent of Islamic social reporting, the researcher used a checklist that had been specified by AAOIFI (Accounting and Auditing Organization For Islamic Financial Institution) and developed by previous researchers. This study used purposive sampling method from companies listed in Jakarta Islamic Index (JII) during 2016-2019. There are 16 companies which fulfill the criteria as the research samples. The samples data in this study analyzed using multiple linear regression method. The result indicated that Islamic social reporting, profitability (which representated by return on assets), and liquidity (which representated by current ratio) have positif and siginificant effect simultaneously to firm value. While partially, Islamic social reporting has positive but not significant effect to firm value, profitability (which representated by return on assets) has positive and significant effect to firm value, and liquidity (which representated by current ratio) has positive and significant effect to firm value, these are because the good level of corporate profitability and liquidity reflect good financial performance, so that investor perceptions will increase and ultimately will also increase the firm value.]]>
<![CDATA[Consumers' Research on Cosmetic Brands Preference and Purchasing Behavior: Thai Brands and Chinese Domestic Brands ]]>
<![CDATA[Nico Irawan]]>;
<![CDATA[Cai Yun Pu]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 3 No 1 (2020): Sharia Economic: July, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v3i1.750
<![CDATA[The research theme is put forward under the realistic background of the development of Thai cosmetics in the Chinese market. Intends to start from cosmetics, with some college students and working youth groups as samples to study the evolution of Thai cosmetics in the Chinese market. Based on reviewing the research results of related topics at home and abroad, this paper draws on the classic consumer ethnocentrism and Chinese goods purchasing behavior relationship model, collects data through questionnaires, and uses SPSS data analysis software to trust the recovered data, validity test, and regression analysis to test each hypothesis. The results confirmed the consumer's relationship between the category of cosmetics, Chinese goods awareness and brand preference, brand identity perception and purchase, and their variables in the context of Chinese and Thai brands.]]>
<![CDATA[Effect of Work Environment and Motivation on Employee Performance at PT. Karya Mandiri Gresik ]]>
<![CDATA[Ari Kartiko]]>;
<![CDATA[Akhmad Sirojuddin]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 3 No 1 (2020): Sharia Economic: July, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v3i1.751
<![CDATA[The establishment of the company aims to get maximum benefit. Competition for maximum profit can be achieved if the company has good performance. Capital facilities and infrastructure, technology and applicable regulations require human resources Performance is closely related to human resources in the company. Human performance is greatly influenced by the work environment and motivation of an employee in carrying out their work. The influence of the work environment and one's motivation at work can be investigated through a quantitative approach that aims to find out how the influence of the work environment and work motivation on performance and find out which has the dominant influence of the two variables. In the research conducted at PT. Karya Mandiri, it addressed the results that one's work motivation has a more dominant influence on employee performance. It can be from a work motivation value of 0.523 while the influence of the work environment on performance is only 0.128. This primary data is obtained by distributing questionnaires to all employees and then the data is processed using software.]]>
<![CDATA[Ujrah Sumber Profitabilitas Pada Islamic Microfinance Institutions (BMT) ]]>
<![CDATA[Eny Lathifah]]>;
<![CDATA[Ahmad Zuhril Kalam]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 3 No 1 (2020): Sharia Economic: July, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v3i1.784
<![CDATA[The purpose of this paper is to determine ujrah as a source of profitability in Islamic Microfinance Institutions (BMT Maslahah) in the operationalization of ujrah based contracts. This research method is a qualitative research with a descriptive approach to the case study on BMT Maslahah. The analysis used in this study uses triangulation of data sourced from documentation, observation and interviews directly to respondents in order to get the actual data.The results of this study are ujrah as a source of profitability in Islamic microfinance institutions derived from several aspects of business operations, namely on savings products, financing, services, and sharia investment facilities for members. BMT Maslahah has a superiority with specifications that show a very high profitability value and is permanent, for ordinary savings members can get a bonus balance whose amount is not fixed and if BMT suffers a business loss, members do not need to bear these losses, and for members investing in shares can get a bonus in a large and fixed amount each year and the lack of a contract based on ujrah is in terms of financing and investment stocks, the amount of profit distributed does not follow operating profit.]]>
