Qurthuba: The Journal of History and Islamic Civilization
Social Humaniora Qurthuba: The Journal of History and Islamic Civilization adalah jurnal yang memuat tema-tema Sejarah Islam dan peradaban Islam, diterbitkan oleh Program Studi Sejarah Peradaban Islam (SPI), Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya. Terbit secara berkala dua kali dalam satu tahun pada bulan September dan Maret
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<![CDATA[TV RELIGI PENJAGA ASWAJA (Sejarah dan Perkembangan TV9 – Nahdlatul Ulama Jatim) ]]>
<![CDATA[Vanny Sutria Jaya]]>;
<![CDATA[Muhammad Khodafi]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.1-22
<![CDATA[Abstract: The research aims to determine the history and development of TV9 as a media for Nahdlatul Ulama. The focus contained in this article is: (1) What is the history of the founding of TV9. (2) What are the TV9 programs. (3) What is the purpose of making these programs. The approach used is the historical approach (diachronic perspective) and the descriptive-narrative approach, with the historical approach (diachronic perspective) the author aims to describe events that occurred in the past. While the descriptive-narrative approach is used to describe and analyze the development of TV9 programs and Aswaja values in the TV9 program. In this case the researcher used the media dependency theory according to Sandra Ball Rokeach and Melvin Defleur. This research concludes that: (1) The establishment of TV9 was started from the concern and concern of three NU cadres namely, H Misbahul Munir, Hakim Jayli, Ahmad Taufik Arsyeb who felt a shared anxiety about the moral problems caused by television broadcasts. As well as the dream of making television for Islamic boarding schools and Nahdlatul Ulama. (2) TV9's programs have experienced rapid development, both quantitatively and qualitatively. (3) Almost all of TV9's programs aim to maintain, develop, spread, and preserve the values of Aswajaanism. Keywords: History, developmetn, TV9]]>
<![CDATA[MATA AIR JOLOTUNDO (Studi Tentang Pandangan Masyarakat Muslim Terhadap Kekhasiatan Mata Air Jolotundo Desa Seloliman Mojokerto) ]]>
<![CDATA[Laila Wardatin]]>;
<![CDATA[Masyhudi]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.23-35
<![CDATA[Abstract: The focus of this article examines the public's view of the Jolotundo spring. The problems discussed in this article are as follows: 1). How is the monograph of Seloliman village, Trawas district, Mojokerto district. 2). How is the existence of the Jolotundo spring 3). What is the public's view of the Jolotundo spring. Answers to the questions above the author answers using ethnographic methods. Researchers also use the theory of cognitive anthropology which was widely developed by Ward H. Goodenough. This study concludes that: 1). Seloliman Village has a predominantly Muslim population, in which there is a Jolotundo spring. 2). Jolotundo spring is a holy spring (amartha). From the existence of the Jolotundo spring which is spread among the people in general, namely as a medicine to cure diseases. 3). Nahdatul Ulama figures allow that if anyone believes that the Jolotundo spring is holy and can be used to cure all kinds of ailments, however, the spring must be believed to be an intermediary medium for healing diseases from Allah. Keywords: water springs, Muslim, medicine, fatwa]]>
<![CDATA[SEJARAH PERKEMBANGAN MASYARAKAT MUSLIM TIONGHOA DI DUNGKEK KABUPATEN SUMENEP ABAD KE-XVIII ]]>
<![CDATA[Zainul Farid]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.36-62
<![CDATA[Abstract: The purpose of this research is to find out the phenomenon of Chinese ethnic life in the Madurese community. The focus of this article includes: 1) To describe the social and cultural life of the Chinese in Dungkek; 2) To Describe the History of Chinese Muslims in Dungkek; 3) To Describe the Development of Chinese Muslims in Dungkek. This article uses the historical method which consists of four stages, including: 1) Heuristic method (source collection) collecting data from books, articles, papers, journals and interviews. 2) Method of Verification (Source Criticism, which consists of internal criticism and external criticism. 3) Method of Interpretation (interpretation) or looking back at the sources obtained. 4) Historiographical method (historical writing) or presentation and reporting of research results. The data collection method was carried out by means of literature studies, field studies or interviews and archival studies. This article uses a historical approach, and uses the theory of Continuity and Change (change and development). The results of this study include: 1) History and the beginning of the entry of the Chinese into Dungkek village and what remains are there in Dungkek village. 2) History of the entry of the Chinese into the Islamic religion so as to improve the quality of good relations with the indigenous people and the entry of arts and businesses produced by the Chinese community into Dungkek Village. 3) Chinese Islamic values in marriage, in language, in religion, as well as in terms of tolerance among members of the community. With these developments, the socio-cultural economy of Dungkek village has also increased. Starting from agriculture, fishing and sculpture. Keywords: Chinese, Madura, Islam, aculturation]]>
<![CDATA[PANDANGAN MASYARAKAT TENTANG MAKAM SYEKH SITI JENAR DI SEMANDING TUBAN, KEMLATEN DAN BUKIT AMPARAN JATI CIREBON: KAJIAN SEJARAH LISAN ]]>
<![CDATA[Roby Indra Muldiansyah]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.63-84
<![CDATA[Abstrak: This article aims to dissect the public's perspective on the mysterious Syekh Siti Jenar. This writing focuses on the views of the local community about the Tomb of Syekh Siti Jenar which is located in three regions in Indonesia, namely Semanding Tuban, Kemlaten and Bukit Amparan Jati Cirebon. This study uses the theory used in this study, namely the symbolic theory pioneered by Hebert Blumer. The methods used in this study are: Heuristics, Criticism, Interpretation and Data Validity. From the results of the study it was concluded that: (1) Syekh Siti Jenar, which so far was considered by some to be just a mythical figure in history, actually justified its existence based on field research which found genealogies and origins. (2) The teachings of Sheikh Siti Jenar are actually not heretical, in fact he is Ma'rifatullah who, according to sources of literacy, has more knowledge than the Wali. (3) The tomb of Syekh Siti Jenar is also controversial with the large number of tombs scattered across Indonesia, but the authors argue that so far the original tomb has not been found. Keywords: Syekh Siti Jenar, doctrine, grave]]>
<![CDATA[SEJARAH DAN PERKEMBANGAN MAJALAH MATAN SURABAYA TAHUN 2006-2018 ]]>
<![CDATA[Frisca Rachmadani]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.84-110
<![CDATA[Abstract: This article examines the history of the development of Matan Magazine in Surabaya in 2006-2018. The problems discussed in this study are: 1) What is the background for the publication of Matan Magazine in Surabaya 2) How is the development of Matan Magazine in Surabaya 3) What are the supporting and inhibiting factors for Matan Surabaya Magazine? The writing of this article was compiled using historical research methods by taking the steps of Heuristics (Source Gathering), Verification (Source Criticism), Interpretation (interpretation of sources, and Historiography (historical writing). While the approach used is a historical approach and uses the theory of continuity and change Continuity and change theory according to John Obert Voll is continuity/sustainability and change From the results of the research conducted it can be concluded that: 1) Matan Magazine was published on the recommendation of the 13th Muhammadiyah Regional Conference in the city of Madiun in 2005. This recommendation was given because Suara magazine Muhammadiyah, which is based in Jogjakarta, cannot reach remote areas. 2) The development of Matan Magazine can be seen in terms of rubric development, circulation development, distribution development, and sources of funds. 3) In its development so far Matan magazine has not been separated from supports or obstacles. Keywords: magazine, Muhammadiyah, Surabaya]]>
<![CDATA[SEKEP DALAM TRADISI MADURA MUSLIM DI DESA BANDANG LAOK KECAMATAN KOKOP KABUPATEN BANGKALAN ]]>
<![CDATA[Siti Juraiyah]]>;
<![CDATA[Wasid]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.111-132
<![CDATA[Abstract: The article reveals the popular Sekep tradition in Bangkalan, Madura. The focus of this research includes: 1) How did Sekep originate; 2) What values are contained in Sekep; 3) The efforts of Bandang Laok village in preserving Sekep. The approach and theoretical framework used for this research is the Historical and Anthropological approach, for the theory using Clifford Geertz on Cultural Interpretation. While the method used is cultural research with qualitative methods, using descriptive data analysis techniques, from the results of interviews, field notes, and documentation. From the results of this study it can be concluded that the origins of the Sekep Tradition date back to the time of the Madura kingdom in 1296M in the form of heirlooms, and were known by the Madurese in the 18th century, a hero figure Pak Sakera who always carried a sickle everywhere. Then it was preserved by the people of the Blater tribe, as well as a symbol of the identity of the Madurese people. From its development, the Sekep Tradition has declined from time to time and is almost extinct due to the modernization era, only a few communities still preserve the Sekep Tradition. Keywords: traditioni, Madura, Muslim, history]]>
<![CDATA[TV Religi Penjaga Aswaja: Sejarah dan Perkembangan TV9 – Nahdlatul Ulama Jatim ]]>
<![CDATA[Vanny Sutria Jaya]]>;
<![CDATA[Muhammad Khodafi]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.1-22
<![CDATA[Abstract: The research aims to determine the history and development of TV9 as a media for Nahdlatul Ulama. The focus contained in this article is: (1) What is the history of the founding of TV9. (2) What are the TV9 programs. (3) What is the purpose of making these programs. The approach used is the historical approach (diachronic perspective) and the descriptive-narrative approach, with the historical approach (diachronic perspective) the author aims to describe events that occurred in the past. While the descriptive-narrative approach is used to describe and analyze the development of TV9 programs and Aswaja values in the TV9 program. In this case the researcher used the media dependency theory according to Sandra Ball Rokeach and Melvin Defleur. This research concludes that: (1) The establishment of TV9 was started from the concern and concern of three NU cadres namely, H Misbahul Munir, Hakim Jayli, Ahmad Taufik Arsyeb who felt a shared anxiety about the moral problems caused by television broadcasts. As well as the dream of making television for Islamic boarding schools and Nahdlatul Ulama. (2) TV9's programs have experienced rapid development, both quantitatively and qualitatively. (3) Almost all of TV9's programs aim to maintain, develop, spread, and preserve the values of Aswajaanism. Keywords: History, developmetn, TV9]]>
<![CDATA[Mata Air Jolotundo: Studi Tentang Pandangan Masyarakat Muslim Terhadap Kekhasiatan Mata Air Jolotundo Desa Seloliman Mojokerto ]]>
<![CDATA[Laila Wardatin]]>;
<![CDATA[Masyhudi]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.23-35
<![CDATA[Abstract: The focus of this article examines the public's view of the Jolotundo spring. The problems discussed in this article are as follows: 1). How is the monograph of Seloliman village, Trawas district, Mojokerto district. 2). How is the existence of the Jolotundo spring 3). What is the public's view of the Jolotundo spring. Answers to the questions above the author answers using ethnographic methods. Researchers also use the theory of cognitive anthropology which was widely developed by Ward H. Goodenough. This study concludes that: 1). Seloliman Village has a predominantly Muslim population, in which there is a Jolotundo spring. 2). Jolotundo spring is a holy spring (amartha). From the existence of the Jolotundo spring which is spread among the people in general, namely as a medicine to cure diseases. 3). Nahdatul Ulama figures allow that if anyone believes that the Jolotundo spring is holy and can be used to cure all kinds of ailments, however, the spring must be believed to be an intermediary medium for healing diseases from Allah. Keywords: water springs, Muslim, medicine, fatwa]]>
<![CDATA[Sejarah Perkembangan Masyarakat Muslim Tionghoa di Dungkek Kabupaten Sumenep Abad XVIII ]]>
<![CDATA[Zainul Farid]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.36-62
<![CDATA[Abstract: The purpose of this research is to find out the phenomenon of Chinese ethnic life in the Madurese community. The focus of this article includes: 1) To describe the social and cultural life of the Chinese in Dungkek; 2) To Describe the History of Chinese Muslims in Dungkek; 3) To Describe the Development of Chinese Muslims in Dungkek. This article uses the historical method which consists of four stages, including: 1) Heuristic method (source collection) collecting data from books, articles, papers, journals and interviews. 2) Method of Verification (Source Criticism, which consists of internal criticism and external criticism. 3) Method of Interpretation (interpretation) or looking back at the sources obtained. 4) Historiographical method (historical writing) or presentation and reporting of research results. The data collection method was carried out by means of literature studies, field studies or interviews and archival studies. This article uses a historical approach, and uses the theory of Continuity and Change (change and development). The results of this study include: 1) History and the beginning of the entry of the Chinese into Dungkek village and what remains are there in Dungkek village. 2) History of the entry of the Chinese into the Islamic religion so as to improve the quality of good relations with the indigenous people and the entry of arts and businesses produced by the Chinese community into Dungkek Village. 3) Chinese Islamic values in marriage, in language, in religion, as well as in terms of tolerance among members of the community. With these developments, the socio-cultural economy of Dungkek village has also increased. Starting from agriculture, fishing and sculpture. Keywords: Chinese, Madura, Islam, aculturation]]>
<![CDATA[Pandangan Masyarakat tentang Makam Syekh Siti Jenar di Semanding Tuban, Kemlaten dan Bukit Amparan Jati Cirebon: Kajian Sejarah Lisan ]]>
<![CDATA[Roby Indra Muldiansyah]]>
<![CDATA[ Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September ]]>
Publisher : <![CDATA[Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/qurthuba.2020.4.1.63-84
<![CDATA[Abstrak: This article aims to dissect the public's perspective on the mysterious Syekh Siti Jenar. This writing focuses on the views of the local community about the Tomb of Syekh Siti Jenar which is located in three regions in Indonesia, namely Semanding Tuban, Kemlaten and Bukit Amparan Jati Cirebon. This study uses the theory used in this study, namely the symbolic theory pioneered by Hebert Blumer. The methods used in this study are: Heuristics, Criticism, Interpretation and Data Validity. From the results of the study it was concluded that: (1) Syekh Siti Jenar, which so far was considered by some to be just a mythical figure in history, actually justified its existence based on field research which found genealogies and origins. (2) The teachings of Sheikh Siti Jenar are actually not heretical, in fact he is Ma'rifatullah who, according to sources of literacy, has more knowledge than the Wali. (3) The tomb of Syekh Siti Jenar is also controversial with the large number of tombs scattered across Indonesia, but the authors argue that so far the original tomb has not been found. Keywords: Syekh Siti Jenar, doctrine, grave]]>
