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Qurthuba: The Journal of History and Islamic Civilization
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 2620374X     EISSN : 26211459     DOI : https://doi.org/10.15642/qurthuba
Core Subject : Religion, Humanities, Education,
Religion Humanities Other
Social Humaniora Qurthuba: The Journal of History and Islamic Civilization adalah jurnal yang memuat tema-tema Sejarah Islam dan peradaban Islam, diterbitkan oleh Program Studi Sejarah Peradaban Islam (SPI), Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya. Terbit secara berkala dua kali dalam satu tahun pada bulan September dan Maret
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 164 Documents
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Posisi Hassan dalam Reform Islam di Indonesia Syafiq A. Mughni
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.5-27

Abstract

The progress of Hassan's attitude and thinking has prompted Muslims to revisit every custom and tradition that has been considered to be well established and taken for granted, as adopted by "traditionalists." Muslims have been challenged to be critical of criticism - his sharp criticism of every action and thought that does not come from the Qur'an and Sunnah. Hassan's challenge to critical thinking does not mean to invite people to anti-dogma. The challenge to secularists in the matter of secular nationalism also does not mean anti-modernity. However, Hassan is critical and upholds rationality based on Islamic teachings. Basically Hassan called on the ummah of Islam to return to the teachings of Islam that has long been forgotten by its own adherents that resulted in the decline and freeze of the ummah. that is the basis for the author to write an article with the title of Hassan Position In Islamic Reform in Indonesia
Historicum Calamitatum (Masa-masa Kekalutan) Dunia Islam dalam Historiografi Ibn Athīr di dalam al-Kāmil Koes Adiwijayanto
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.28-43

Abstract

This article is on historiographical analysis about how Ibn Athīr, one of outstanding classical Muslim historians at Memlukites era, explored his sources and contemporary documents to construct his Kāmil fī Tārīkh. As an eyewitness to the chronological events before his subtle eyes, this article tries to value him as an historiogrpher and his remarkable works, to cover up the decline of Ummah during the second period of AbbƗsid era. When the loyalty of devoted believers are divided in the Jum„a attributed to the different pretenders of khilƗfah title, in the same times the dissolutions of its unity became the major problem between Muslims from multiple ethnics, race, sects, blood and stains. The clashes and perpetual conflicts for predominant control over nostra mare Mediterranean Sea between Muslims and Christian kingdoms too had contribution on shaping Muslim position how to react to their lost in the southern part of Iberian Peninsula and islands over the Mediteranean.
Studi tentang Ruqyah (Tinjauan al-Quran, al-Hadith dan Sejarah) Achmad Zuhdi Dh
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.44-64

Abstract

Kata ruqyah dalam bahasa Arab diartikan sebagai perlindungan ( 112 (الرقية العُوذة . Ibn al-Athīr berkata: “Ruqyah adalah permohonan perlindungan (jampi-jampi) yang dibacakan kepada orang yang terkena penyakit seperti demam, ketakutan dan penyakit-penyakit yang lain.113 Sedangkan Abd al-Razzq mengatakan bahwa ruqyah adalah permohonan perlindungan (jampi-jampi) yang dibacakan pada orang yang terkena penyakit seperti demam, ketakutan (sawan), dan kedengkiandengan maksud untuk mendapatkan kesembuhan
Menata Kembali Peradaban Islam dari Indonesia Muhdi Muhdi
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.65-85

Abstract

Peradaban Islam pernah berjaya pada abad VII-XIV Masehi. Banyak karyakarya besar ilmuwan Muslim antara lain seperti Al Biruni (fisika, kedokteran), Jabir Haiyan (kimia), Al-Khawarizmi (matematika), Al Kindi (filsafat), Ibnu Khaldun (politik, sosiologi), Ibnu Sina (kedokteran), Ibnu Rusyd (filsafat), dan lain sebagainya. Namun kejayaan Islam tersebut disabotase oleh Barat dan diklaim sebagai milik mereka. Barat dengan berbagai ideologi seperti materialisme, kapitalisme, liberalisme, sekularisme dan sebagainya justru gagal dan menenggelamkan peradaban Islam hingga saat ini. Namun, dengan berkembangnya berbagai tesis para tokoh non-Islam seperti Francis Fukuyama dan Samuel P. Huntington yang menyimpulkan berubahnya siklus ideologi dari Barat ke Islam sebagai alternatif ideologi masa depan, ditambah lagi dengan hasil riset Pew Forum on Religion and Public Life Januari 2011 tentang menguatnya jumlah populasi komunitasmuslim dunia yang diprediksi tahun 2030 akan bertambah dua kali lebih cepat dibandingkan penduduk non muslim, maka bukan tidak mungkin peradaban Islam akan lahir dari Indonesia sebagai negara terpadat ke-4 dunia setelah China, India dan Amerika Serikat. Apalagi Indonesia bercirikan pluralistik sama dengan Madinah zaman Rosul. Skenario grand design untuk menata kembali peradaban Islam bisa dimulai dari bumi Indonesia di era mendatang. Ada beragam tawaran solusi konsep, langkah konkret, strategi dan metodologi untuk mengarah pada upaya menata peradaban Islam, antara lain pertama, adanyaperubahan mainsett, kesadaran kolektif serta ketauladanan para tokoh dan pemimpin. Kedua, membangun dialog antar-agama (interfaith dialogue).Ketiga, mengadopsi kultur Nabi di Madinah. Keempat, penegakan supremasi hukum tanpa tebang pilih. Kelima, membumikan sikapinklusifisme. Keenam, retrospeksi menyeluruh di internal umat Islam. Kata kunci : , , , , , ,mainsett, kesadaran kolektif,, , , .
Fenomena Jariyah Khalifah Daulah Abbasiyah tahun 170 H - 247 H / 786 - 861 M. Haukil Haukil
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.86-106

Abstract

Thelarge number of jāriyah owned by the caliphs of Islam ever became phenomenal in the early period (170 H / 786 M-247 H / 861 AD) of Abbasid rule. Thisstudy aims to determine the factors boosting the phenomenon of jāriyah ownership in large number by the caliphs of the Abbasid rulein the early period. In addition, this study also wants to know the purpose of the caliphs in owning jāriyah in large number. This study is a historical research using literature referring to written sources, such as books dealing with the early period of the Abbasid rule, especially the books that deal with the phenomenon of jāriyah ownership in large number. Through historical and sociological approach, with functional-structuralism as a framework, the results of this study indicate that the large number of jāriyah owned by the caliphs of the Abbasid in the early period has a very close relationship with the progress (economic, social, political) achieved by the Abbasid at that time; the legitimacy of the practice of slavery in Islam, the expansion of region (futūhāt), the advance of economic trade-sectors, the advance of entertainment in society, and the influence of Ctesiphon. In addition, jāriyah ownership in large number did not show high sexual desire of the caliphs, but it was only as ymbol of power, as indicated by: it was only people with power who typically have jāriyah in large quantities; strong tradition of gift-reward slaves; and not all jāriyahs laid by their masters (sayyid).
Peranan Kaum Tarekat dalam Melawan Penjajah Muzaiyana Muzaiyana
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.107-121

Abstract

Islamic community in Java, rich in heritage that is the legacy of their ancestors, including the legacy of literary works and history. These works, in substance reflects the community's culture, which has a soul that is very unique time and unique. Recognized that Islam in Java grow and develop naturallythrough interaction with local culture. This process continued until the end of Islam that developed in Java known as the Islamic Javanese beliefs, Islam has experienced aculturatif and syncretic. Javanese Islamic model can be traced through the works that have left a legacy, one of whom is the workRanggawarsita, Serat Wirid Hidayat Jati.
Problematika Historiografi Nasional Indonesia Achmad Choirul Rofiq
Qurthuba: The Journal of History and Islamic Civilization Vol. 1 No. 1 (2017): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2017.1.1.122-141

Abstract

The significance of history for human life is shown by the use of history as a teacher of life in the future. Because of that historical significance, many communities and nations intensified the writing of history to show their identity and build character of their people. Indonesia also has national history writing, although there are historical problems caused by the political interests of the ruling government. Academic anxiety then appeared among historians that promote objectivity. After the collapse of the New Order regime, a strong desire raised to publish the latest national history (Indonesia dalam Arus Sejarah) in order to fill the shortage of Sejarah Nasional Indonesia. Nevertheless, a reading of Indonesia dalam Arus Sejarah shows that this book has not answered yet all of those historical problems, such as the role of Pattimura and Si Singamangaraja XII in the fight against colonialism, the role of Budi Utomo in the national revival, the role Sjafruddin Prawiranegara and Assaat in the struggle for Indonesian independence, as well as the Movement of 30 September 1965 (G-30-S / PKI). Therefore, Indonesian historians have a moral obligation to make recommendations to the government to review the policy of the government that has very weak historical bases to give historical enlightenment to Indonesian people. In spite of it, the writing of Indonesia dalam Arus Sejarah should be appreciated because the writers have included many themes that were previously not found in Sejarah Nasional Indonesia.
Sejarah Perkembangan Yayasan Ta’mirul Masjid Kemayoran Surabaya Tahun 1976-2020 Ainiya Syafitri
Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 2 (2021): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2021.4.2.220-230

Abstract

This study aims to reveal the development of a religious, social, and educational foundation, namely the Ta'mirul Mosque Kemayoran Surabaya Foundation. The progress of a foundation is one of the important indicators for the progress of society, even a country, at the macro level. Indonesia has hundreds of thousands of foundations that have grown up, but unfortunately many have ended up in suspended animation due to mismanagement. The Ta'mirul Masjid Kemayoran Surabaya Foundation is interesting to study because it can grow big, progressed, and exist until now, which of course has a long and not easy historical experience. This study uses historical research methods and a sociological approach, then analyzed using Levinson's role theory. The results of this study revealed that the Ta'mirul Mosque Kemayoran Surabaya Foundation was founded. This foundation was founded on March 3, 1976, by several figures, namely Ir. Facthurrahman Murtadlo, Mohammad Sjahid Alfata, Mohammad Sururi Murtadlo, Drs. Miftach. Traced from the chronology of the development of the foundation, it has made quite rapid progress as evidenced by complete infrastructure, the density of mosque activities, the rise of social philanthropy, and there are advanced educational institutions ranging from kindergarten to high school. This development cannot be separated from the many factors supporting progress along with the inhibiting factors. The solutions to the elements that hinder progress include: building commitment between the management, determining priorities, and coordinating with related parties.
Tradisi Selawat Burdah Ijazah K.H. Wahab Chasbullah di Kalangan Santri Bahrul Ulum Tambakberas Jombang Jawa Timur (1965-1971) Tis'atul Fitriyani; Nur Mukhlis Zakariya
Qurthuba: The Journal of History and Islamic Civilization Vol. 6 No. 1 (2022): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.6.1.43-58

Abstract

This study aims to analyze the existence of a traditionalist culture, namely the tradition of reading selawat burdah among the students of the Bahrul Ulum Islamic Boarding School, Tambakberas, Jombang, East Java. Usually, a traditional culture will gradually die because it is eroded and attacked by the currents of modernization and globalization today. However, this does not apply to the tradition of reciting Burdah's selawat at the Bahrul Ulum Islamic Boarding School, Tambakberas, Jombang, and instead continues to exist and be sustainable. It is this phenomenon that researchers have studied using historical research methods with a cultural anthropological approach. Then the analysis researchers used Soekanto's role theory. The results of this study revealed that the tradition of reciting the Burdah selawat at the Bahrul Ulum Islamic Boarding School, Tambakberas, Jombang was brought by K.H. Wahab Chasbullah which was later awarded to K.H Jamaluddin Ahmad. The role of K.H Chasbullah and his charismatic figure became a key factor in the preservation of this tradition among his students. The sustainability of this tradition is also strengthened by the belief of the community and among the students of Bahrul Ulum, Tambakberas, Jombang, that the Burdah salawat has supernatural powers that contain many benefits for life. Another implication of this tradition is that it is also a means of proselytizing the spread of Islam through art because it gave birth to the Al-Banjari selawat music group which is popular with the public.
PERKEMBANGAN AMAL USAHA MUHAMMADIYAH SIDOARJO 1990-2017 Imam Ardiansyah; Lailatul Huda
Qurthuba: The Journal of History and Islamic Civilization Vol. 2 No. 1 (2018): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2018.2.1.1-21

Abstract

Abstract: This article examines the development of Muhammadiyah's charitable business in the Krian area of ​​Sidoarjo. The focus of this research is (1) What is the history of the establishment of the Muhammadiyah branch in Krian sub-district (2) What is the role of the chairman of the Muhammadiyah branch in developing Muhammadiyah's charitable business in Krian sub-district (3) What is the history of the development of the Muhammadiyah branch's charitable business in Krian sub-district in 1990-2017 . In this study, the authors used historical research methods, namely heuristics, source criticism, interpretation and historiography. The approach and theoretical framework used to analyze it is from a social science approach to role theory. Role theory explains that the role refers more to function, adjustment and as a process. So, someone occupies a position in society and performs a role. The results of this study found that (1) Muhammadiyah had existed in Krian District since 1937, this happened with the arrival of Mr. Krian was inaugurated in 1966. (2) Within 27 years from 1990 to 2017, the leadership in the Muhammadiyah Branch, to be more precise, had 6 chairmen who served. (3) The development of the charity business of the Muhammadiyah Branch in Krian was fast, especially in the fields of religion, education and health. Keywords: Muhammadiyah, Krian. Business charity

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