cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Indah Asikin Nurani
Contact Email
berkala.arkeologi@brin.go.id
Phone
-
Journal Mail Official
berkala.arkeologi@brin.go.id
Editorial Address
BRIN Publishing, Directorate of Repositories, Multimedia, and Scientific Publishing Gedung B. J. Habibie, Lantai 8 Jln. M. H. Thamrin No. 8, Kebon Sirih, Menteng, Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340
Location
Kota bogor,
Jawa barat
INDONESIA
Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 1,574 Documents
 118   119   120   121   122 
ARTI SIMBOLIS PAHATAN NAGA DI BAWAH CERAT YONI DARI SINGASARI Istari, Rita
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.860

Abstract

Yoni, which is made of andesite stone, also has different meanings. The stones for yoni from the production process can be classified into four types, namely: very young stones (bala), young stones (Yuya), middle stones (Madnya) and old stones (wreddha). In addition, it can also be classified into: male stones, female stones and neutral stones. Stone color also has its own meaning, namely: white symbolizes equality, red symbolizes glory, yellow symbolizes prosperity and black symbolizes fertility. Stone for yoni is usually a type of female stone. This fact is in accordance with the opinion that says that yoni is a female element. Most of the yoni is made of black andesite stones, this is in line with the meaning of yoni as a female symbol associated with fertility.
PENYUSUNAN BANGUNAN BATA CANDI GAYATRI (KAJIAN TEKNOLOGI BERDASARKAN ANALISIS LABORATORIUM) Astiti, Ni Komang Ayu
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.861

Abstract

The results of laboratory analysis prove that in ancient times, the construction of the Gayatri Temple had paid attention to the construction and quality of building raw materials to obtain a temple building that was strong, sturdy and resistant to disturbances due to environmental factors. The strength of the temple building which uses the main material of red brick depends on the quality of the raw material and the technology of its manufacture. The red brick used in the Gayatri temple building contains high silicate (SiO2) and lime (CaC03) compounds. The combination of these two compounds makes the red bricks strong and sturdy, if the opposite happens, the red bricks become very brittle and break easily.
ANALISIS TEKNOLOGI LABORATORIS GERABAH DARI SITUS LERAN Intan, Fadhlan S.
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.862

Abstract

In general, pottery from the Leran Site, Gresik, East Java, is included in the category of pottery with a fairly good quality, with the discovery of mafic minerals and felsic minerals, which greatly affect the color of the pottery. The low level of hardness (2-4 on the Mohs scale) is mostly caused by environmental factors where the pottery is found, which is in a watery environment, so that it affects the bonds between minerals, which in turn will affect the hardness level of the pottery.
ISLAM DAN SINKRETISME DI JAWA Masyhudi
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.863

Abstract

The strategy adopted by Islamic propagators in the northern coastal areas of Java is different from the strategy applied in several areas in the interior of Java. Their trading strategy is the dominant step, besides being carried out by education, marriage and adopting local arts with loads included with Islamic contents. However, in the following period the dominant strategy adopted by Islamic propagation figures in several hinterland areas of Java was through education with institutions such as Islamic boarding schools and tarekat organizations which were the actualization of the teachings of Sufism. However, there has been a syncretization process that focuses on the cognitive and behavioral aspects of Javanese society, as a result of the existence of two cultures (pre-Islamic and Islamic) that touch each other, then they are processed in such a way that there is no conflict. And in the end Islam was accepted by most Javanese people.
BAHAYA DISINTEGRASI BANGSA AKIBAT OTONOMI DAERAH PADA MASA MATARAM ISLAM Widodo, Sambung
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.864

Abstract

During the reign of the Islamic Mataram Kingdom, the reign of the king was actually a hierarchical relationship between independent, highly autonomous and self-sufficient units of power, which were vertically connected by individual ties among several power holders (regents). Apart from the connecting bonds in the form of devotion and loyalty to the same person, namely the king, it seems that there is no horizontal administrative relationship that can ensure or protect the independence of the regents from one another. In reality, it is easy to take arbitrary actions against fellow royal officials when the oversight power of the central government becomes weak. Such a situation tempted the king's officials (regents) to act arbitrarily against each other, because the autonomy granted to officials (regents) was accompanied by the right to have their own armed forces.
BENTUK MAKAM-MAKAM BELANDA DI CILACAP DAN PURWOREJO Chawari, Muhammad
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.865

Abstract

Dutch graves in Indonesia - especially Java, in Cilacap and Purworejo - have a distinctive shape. These forms are very different from the graves of the indigenous people in general. The difference is not only in the shape of the tomb, but also in size and variation. By studying the forms of the Dutch tombs, it can be seen the background of the differences in the shape of the tombs between one individual and another in Dutch society in Indonesia.
TRADISI YANG BERKEMBANG DI SEPUTAR SITUS CANDI PETIRTAAN CABEAN KUNTI Lelono, Hari
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.866

Abstract

The slopes of Mount Merapi and Merbabu seem to be places that have always been busy since ancient times. In the Boyolali area on the eastern slopes of Mount Merapi, we can find many petirtaan/ water castles, including the Cabean Kunti / Sumur Pitu site. The tradition that is still alive is the Nguras Lepen tradition which is carried out en masse by all residents of Cabean Kunti Village, and the Ngirim Lepen tradition which is carried out by individuals. The two traditions that are still alive are both addressed to the ruler of the universe / God Almighty for the grace given in the form of water which gives life to all villagers.
BIBLIOGRAFI BERANOTASI TENTANG SITUS KERATON RATU BOKO Rangkuti, Nurhadi
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.867

Abstract

The site of the Ratu Boko Palace, which is located on a hillside in the Prambanan area, Yogyakarta, is an archaeological relic of the Old Mataram Kingdom (8-10 century AD). The temple complex consists of three groups of buildings, namely (1) the western part, which is a three-story courtyard. The three pages are connected by closed gates (paduraksa). On these courtyards there are remains of buildings that have now been restored, (2) Southeastern part, in the form of a group of buildings consisting of two parts. One part is a stone floor with a stone fence. This building is called the "pendopo". The other part is in the form of pools with buildings called "keputren", and around it there are small buildings in the form of temples which are located above the pools, (3) the northeast part, which are three caves located on the hillside. Apart from these three groups, there are still many other remains whose form and function are not clear.
PEMASYARAKATAN HASIL PENELITIAN ARKEOLOGI: SEBUAH KERANGKA Riyanto, Sugeng
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.868

Abstract

It is appropriate if activities such as the publication of archaeological research results, exhibitions, scientific meetings, or other forms of publication are categorized as "socialization" results of archaeological research. Basically, these activities are an effort to inform the results of archaeological research to the public. But of course the goal is not just to provide information regardless of whether the effect is as expected and planned. Meanwhile information becomes operational through communication. Therefore it is important to view and place the socialization results of archaeological research within the framework of the principles of communication.
COVER VOLUME 22 NO. 1 MAY 2002 Arkeologi, Berkala
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Page 120 of 158 | Total Record : 1574

 118   119   120   121   122 

Filter by Year

1980 2025


Reset
Filter By Issues
All Issue Vol. 45 No. 2 (2025) Vol. 45 No. 1 (2025) Vol. 44 No. 2 (2024) Vol. 44 No. 1 (2024) Vol. 43 No. 2 (2023) Vol. 43 No. 1 (2023) Vol. 42 No. 2 (2022) Vol. 42 No. 1 (2022) Vol. 41 No. 2 (2021) Vol. 41 No. 1 (2021) Vol. 40 No. 2 (2020) Vol. 40 No. 1 (2020) Vol. 39 No. 2 (2019) Vol. 39 No. 1 (2019) Vol. 38 No. 2 (2018) Vol. 38 No. 1 (2018) Vol. 37 No. 2 (2017) Vol. 37 No. 1 (2017) Vol. 36 No. 2 (2016) Vol. 36 No. 1 (2016) Vol. 35 No. 2 (2015) Vol. 35 No. 1 (2015) Vol. 34 No. 2 (2014) Vol. 34 No. 1 (2014) Vol. 33 No. 2 (2013) Vol. 33 No. 1 (2013) Vol. 32 No. 2 (2012) Vol. 32 No. 1 (2012) Vol. 31 No. 2 (2011) Vol. 31 No. 1 (2011) Vol. 30 No. 2 (2010) Vol. 30 No. 1 (2010) Vol. 29 No. 2 (2009) Vol. 29 No. 1 (2009) Vol. 28 No. 2 (2008) Vol. 28 No. 1 (2008) Vol. 27 No. 2 (2007) Vol. 27 No. 1 (2007) Vol. 26 No. 2 (2006) Vol. 26 No. 1 (2006) Vol. 25 No. 1 (2005) Vol. 24 No. 1 (2004) Vol. 23 No. 2 (2003) Vol. 23 No. 1 (2003) Vol. 22 No. 1 (2002) Vol. 21 No. 2 (2001) Vol. 21 No. 1 (2001) Vol. 20 No. 1 (2000) Vol. 19 No. 2 (1999) Vol. 19 No. 1 (1999) Vol. 18 No. 2 (1998) Vol. 18 No. 1 (1998) Vol. 17 No. 2 (1997) Vol. 17 No. 1 (1997) Vol. 16 No. 2 (1996) Vol. 16 No. 1 (1996) Vol. 15 No. 3 (1995) Vol. 15 No. 2 (1995) Vol. 15 No. 1 (1995) Vol. 14 No. 2 (1994) Vol. 14 No. 1 (1994) Vol. 13 No. 3 (1993) Vol. 13 No. 2 (1993) Vol. 13 No. 1 (1993) Vol. 12 No. 1 (1991) Vol. 11 No. 1 (1990) Vol. 10 No. 2 (1989) Vol. 10 No. 1 (1989) Vol. 9 No. 2 (1988) Vol. 9 No. 1 (1988) Vol. 8 No. 2 (1987) Vol. 8 No. 1 (1987) Vol. 7 No. 2 (1986) Vol. 7 No. 1 (1986) Vol. 6 No. 2 (1985) Vol. 6 No. 1 (1985) Vol. 5 No. 2 (1984) Vol. 5 No. 1 (1984) Vol. 4 No. 2 (1983) Vol. 4 No. 1 (1983) Vol. 3 No. 1 (1982) Vol. 2 No. 1 (1981) Vol. 1 No. 1 (1980) More Issue