cover
Contact Name
Fathurrohman Husen
Contact Email
fathurrohman.husen@staff.uinsaid.ac.id
Phone
+6281321577917
Journal Mail Official
fathurrohman.husen@staff.uinsaid.ac.id
Editorial Address
Jl. Pandawa, Pucangan, Kartasura, Sukoharjo, Jawa Tengah, Indonesia.
Location
Kab. sukoharjo,
Jawa tengah
INDONESIA
Shahih : journal of islamicate multidisciplinary
ISSN : 25278118     EISSN : 25278126     DOI : https://doi.org/10.22515/shahih
Core Subject : Religion, Social,
The principle aim of SHAHIH: Journal of Islamicate Multidisciplinary is to publish original research and reviews relevant to fields of inquiry across the disciplines of religious and cultural studies. The journal has a particular focus upon Islam, local beliefs, spiritual concepts, religious cultural practices, and aspects of religion, politics and society.
Articles 6 Documents
Search results for , issue "Vol. 7 No. 1 (2022)" : 6 Documents clear
Islam kejawen as an adoption of local wisdom and Islamic development in Javanese communities Soenjoto, Wening Purbatin Palupi
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.4134

Abstract

This paper explains Islam Kejawen as the adoption of local wisdom learned from generation to generation by the Javanese community. Influenced by Hindu and Buddhist teachings. Then the acculturation process becomes a part of the belief called Kapitayan. After the arrival of saints in Java, the spread of the religion Islam still maintains the existing ritual culture, such as through songs and puppets. Islam is spread in the form of simple teachings of the recognition of God without removing hereditary rituals carried out by Javanese communities before. Both are verycoherent after Islam and Java united in one religious and spiritual bond. It seems as if it cannot be distinguished which is Javanese culture and which is Islam. Then the mixing of these two, or well-known as syncretism, became a form and characteristic of Islam in Java. Because in general, the syncretism between Islam and the local culture has entered various lines of life in multipleregions. However, based on socio-geographical conditions, we can be more observant ofthe intensity of the spread of the mixing of Islamic and Javanese teaching.  
Thailand's halal gastrodiplomacy to Indonesia: A study from the glocalisation perspective Utomo, Ario Bimo; Sari, Kendalita
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.4972

Abstract

This article describes how globalisation paves a way toward Thailand's decision to develop its gastrodiplomacy strategy. In more detail, the practice that the author will examine is the practice of Thai gastrodiplomacy with Indonesia, which is directed explicitly to promoting their halal products. This research is descriptive and uses a case study approach, which may provide a deeper picture of a phenomenon in social sciences. Through the Thailand case study, we can see that so far, countries that have a comparative advantage in the culinary field can also respond to globalisation in their way. Responding to the high demand from the global trend of halal tourism, Thailand has slightly adjusted its gastrodiplomacy strategy towards the halal aspect. This also improves the image of those already popular with sex tourism. Uniquely, this halal gastrodiplomacy has also made them successful in gaining markets in other countries despite not being a Muslim-majority country. This research highlights that the practice of gastrodiplomacy can be viewed from various perspectives. One of them is the perspective of globalisation, which investigates how interactions between people can change our perception of objective and subjective needs and how linking these two needs creates new modes of activity.
Religious Freedom of Indigenous Beliefs in Yogyakarta, Indonesia Bayu Zuhdi, Muhammad; Kalangie, Daniel; Aji Imawan, Satria
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5038

Abstract

Following the recent changes in laws regarding national identity card for the adherents of indigenous beliefs in Indonesia, this study tries to examine 21 types of regulations to see how freedom of indigenous beliefs is in Indonesia from their adherents’ perspective. This is done through conducting semi-structured, in-depth interviews with three groups of indigenous beliefs in Yogyakarta, Indonesia. The types of regulations examined are taken from The Religion and State Project Round 3 by Jonathan Fox of Bar-Ilan University that has been used widely to gather cross-country data on religious freedom. The result of the interviews shows that there are at least four restrictive regulation points, namely on places of worship, surveillance, antireligious campaign and religious education.
Witchcraft and sumpah pocong: Transformation and resolution of cases with the issue of shamans in Banyuwangi Kusairi, Latif
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5198

Abstract

Many people believe that misfortunes such as illness, death, crop failure, livestock death, and divorce are caused by certain people with magical powers and knowledge called "witchcraft". Like many other areas in Indonesia, Banyuwangi is one of the areas stigmatized by a lot of witchcraft. This stigma is then embedded in society, something that is said to be rooted in myths from the past. Witchcraft which is attached to magical rituals is difficult to prove by state law, because the basis of proof is difficult. So we need another formula to solve this witchcraft case with other models. When the elements of culture and Islam came in, the way to solve witchcraft was done by involving these elements of culture and Islam. Ways such as the pocong oath and the oath of the Koran as a way to resolve the case. This tradition is then often carried out to resolve witchcraft cases in society as a substitute for positive law which is difficult to prove in this case.
Split groups in Sumenep: Inter-Islamic violence in 1998 Isyqi, Mohammad Tibyan; Jauhari, Najib; Subekti, Arif
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5199

Abstract

At the end of the New Order (Orde Baru) era, Indonesia was marked by inter-ethnic, inter-religious or religious violence. In Sumenep, Madura there was violence between groups that both claimed to be Sunni Muslims. Kiai Supardi, an immigrant who quickly rose to fame, initiated a group called Wali Songo Akbar in the early 1990s. In 1998, the Wali Songo Akbar Islamic Boarding School was vandalized and burned by a mob, then Kiai Supardi's followers demanded responsibility by kidnapping a local kiai which led to clashes. This paper aims to provide a description of the journey of the Wali Songo Akbar group that led to the violence that occurred in 1998. This article was written using the historical method by utilizing sources from newspapers, books, journal articles, and interviews. The Wali Songo Akbar group, better known as the tarekat, got the issue of heterodoxy that occurred, the issue marked repression and was ended by clashes that left 4 people dead, and several other Wali Songo Akbar followers lost their homes.
Tèngka tradition in Madura: Constructive role of ulama as religious and cultural leaders Jannah, Hasanatul; Purwanto, Danang
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5201

Abstract

This research explores the tradition of tèngka in Madura society, and how scholars can appear as controllers in tardisitèngka. The tradition of tèngka in Madura society is the grammar and rules that form the mindset, behavior and customs of Madura.   Tèngka covers all aspects of Madura people's lives to manifest in the pattern of daily life relations and manifests in rituals that have become habits in the midst of Madura society, ranging from various religious rituals, marriage rituals, birth rituals, to death rituals.  Tèngka as a culture in place as customary law, then the practice of tèngka in Madura society is difficult to avoid even refute. Because it has been practiced and preserved for generations, and becomes an increasingly powerful and deep-rooted tradition. One of the important roles of Madura scholars besides being a religious leader, as well as the controller of the tèngka tradition. The significance in  the tradition of tèngka placing Madura scholars as the most decisive figure in the formation of Madura society. Madura  scholars not only became religious figures, but also became cultural figures who accumulated as guardians, movers, maintainers and at the same time controllers  of the tèngka tradition.

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