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MITOS DAN MEMORI MENGACA PADA STATUS JANDA DANYANG SARWITI DAN PENGARUHNYA DI NGANJUK Siswanto, Depy Tri Budi; Kusairi, Latif
Candra Sangkala Vol 1, No 2 (2019)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jcs.v1i2.28763

Penelitian ini bertujuan mengetahui persepsi masyarakat Desa Banjardowo, Kec. Lengkong, Kab. Nganjuk, Jawa Timur terhadap status janda seumur hidup yang akan disandang oleh seorang wanita ketika wanita tersebut menjadi janda. Pengumpulan data diawali dengan studi pustaka dan dilanjutkan dengan wawancara, perekaman, observasi dan pencatatan. Hasil penelitinan ini menunjukan kepercayaan masyarakat yang tinggi terhadap Danyang Desa. â€œDanyangâ€ adalah sebutan untuk seorang tokoh yang dipercaya sebagai pendiri perkampungan. â€œDanyangâ€ Desa Banjardowo bernama Sarwiti. Kisah Sarwiti yang menjanda sampai akhir hidupnya menjadi pangkal kultur janda seumur hidup di Desa Banjardowo. Masyarakat Desa Banjardowo menganggap status janda seumur hidup ini adalah turunan dari sang â€œDanyangâ€ dan akan terlaksana jika seorang wanita menjanda. Sarwiti dipercayai masih hidup hingga sekarang dan tinggal di tempat yang bernama Ngasgunting. Kata Kunci: Kampung Janda, Danyang, Masyarakat Banjardowo, Sarwiti

â€œGEGER BHUMI ANJUK LADANGâ€ STUDI GERAKAN SOSIAL KYAI PENOPPO DAN SOSRO KOESOEMO kusairi, latif; Siswanto, Depy Tri Budi
J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) Vol 7, No 1 (2020): JPIPS
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jpips.v7i1.9824

The social movement was born as a result of the repressive actions of the holders of suzereinitas to the people. Regulations that bind the community, especially in the social and economic fields, make an integrated community to struggle. This is part of the class struggle for justice. Afdeeling Berbek, which was de jure as a colonial territory, experienced a storm due to social movements. This research uses the Historical method. Hisyorical research consist of four research syntaxes, namely heuristics, criticism, interpretation and historiography. The historical review of this research is to explain the relationship between the existence of two major figures involved in social movements, namely Kyai Penoppo and Sosro Koesoemo. The results of study explain about Kyai Penoppo who is a figure who has historically been respected as a religious leader and leader in the fight against colonial subversive acts in Afdeeling Berbek. This resistance occurred when the Afdeeling Berbek suzereinitas held by Sosro Koesoemo I. The overall policy issued by Sosro Koesoemo I was influenced by the central policy of Karesidentie Kediri or directly from Batavia. The influence of Kyai Penoppo in Nganjuk is still thick today, as is Sosro Koesoemo I (Kanjeng Jimat).Â Keywords: Social Movement; Kyai Penoppo; Sosro Koesoemo

Ibadah Haji Dengan Misi Tersembunyi Jamaah Haji Indonesia Tahun 1948 Kusairi, Latif; Ismail, Taufik
Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 2 (2023): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v2i2.711

Penelitian ini menggambarkan perjalanan ibadah haji pasca kemerdekan R.I. Pemilihan topik ini dikarenakan bangsa Indonesia merupakan bangsa yang menyumbang umat Islam terbesar di dunia dan setiap tahunnya melaksanakan ibadah haji. Pelaksanaan ibadah haji yang diselenggaran setiap tahunnya menggalami berbagai hal dan kejadian unik yang patut diteliti dan diungkapkan. Penelitian ini menggunakan metode penelitian sejarah. Hasil yang diperoleh dalam penelitian ini menunjukkan bahwa pada tahun 1948 pemerintah Republik Indonesia mengirim sebuah misi haji R.I untuk pertama kalinya ke Arab Saudi. K.H Mohammad Adnan, Saleh Suaidy, Ismail Banda dan H. Sjamsir diutus pemerintah Republik Indonesia, untuk membawa mision bersifat diplomatis dan menarik simpati atas perjuangan kemerdekaan Republik Indonesia. Kedatangan misi haji R.I disambut hangat oleh Raja ibnu saud. Ketua misi haji R.I K.H Mohammad Adnan menyampaikan amanat dari Presiden Republik Indonesia, dan menyerahkan sebilah keris yang berhulu emas sebagai kenang-kengangan.

TRACES OF HADRAMAUT’S INTELECTUALISM IN THE 20THCENTURY IN NUSANTARA ANDTHE ROLE OF ITS PESANTREN ALUMNI Fuadi, Moh. Ashif; Kusairi, Latif; Rohmatulloh , Dawam Multazamy; Perkasa, Adrian
Jurnal Lektur Keagamaan Vol 20 No 1 (2022): Jurnal Lektur Keagamaan Vol. 20 No. 1 Tahun 2022
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

ABSTRACT This research discusses the traces of Hadramaut intellectualism through the relationship of the scholarlygenealogy of Hadramaut ulamawith the 20thcentury Nusantara ulama. In addition, it analyzes thetypo-logy of Hadramaut Pesantrens and the role oftheir alumni in developing the da’wah movement in Indonesia. This research is a literature reviewstudythrough a library research approach, focusing onbooks, articles, and online news, strengthenedby interviews and field observations. This research foundthat: first, theHadramaut Pesantrenis connected through the sending of Indonesian students to Darul Musthafa, Rubath Tarim, and al-Ahgaff University;the three institutions show an inclusive character that is still suitable to be applied in Indonesia. Second, the influence of Hadramaut intellectualism can be seen through the relationship betweenthe scholarlygenealogy of Hadramaut ulamaand Nusantara ulamain the book of safinat al-najā, sulām al-taufīq, muqoddimatu al-hadromiyyah, all of which became the reference books of Nusantara ulamain compiling sharah or explanations of the book of kāsyifat al-sajā, faidh al-hijā 'alā naili al-rojā, nadzam nailul roja, kasyful hijāfī tarjamati safīnat al-najā, tanwīru al-hijā fī nadzmi safīnat al-najā,i'ā nat al-rafīq 'alā nadzmi sulām al-taufīq, inqōdzu al-ghorīq fī nadzmi sulām al-taufīq, mirqōtu al-shu'ūdi al-tashdīq fī syarhi sulām al-taufīq and mauhibatu dzi al-fadhli al-hasyīyati 'alā mukhtashor afādhol. Third, the influence of Hadramaut alumni, especially the alawiyyin circles, still has a fairly strong proselytizing influence in Indonesia after the first batch of 30 students in 1998 Darul Musthafa returned to Indonesia and developed da'wah by establishing taklim assemblies or Pesantrens. Keywords: Hadramaut, Intellectualism, Nusantara, Pesantren ABSTRAK Penelitian ini membahas tentang jejak intelektualismeHadramautmelalui hubungan genealogi keilmuan ulama Hadramaut denganulama NusantaraAbad ke-20, dan juga menganalisis tipologipesantren Hadra-maut dan peranan alumninyadalam mengembangkan gerakan dakwah di Indonesia. Penelitian ini menggunakanpendekatanstudi pustaka (library research) melalui buku, artikel, dan berita online,diperkuat dengan wawancara dan penelusuran lapangan(observasi). Penelitian ini meng-hasilkan kesimpulan bahwa:pertama, jaringan pesantren Hadramaut ter-hubung melalui pengiriman santri Indonesia ke Darul Musthafa, Rubath Tarim, dan Universitas al-Ahgaff yang ketiga lembaga tersebut menunjuk-kan karakter inklusif yang masih cocok diterapkan di Indonesia. Kedua,pengaruhintelektualisme Hadramaut dapat dilihat melaluihubungan genealogi keilmuan ulama Hadramaut dan ulama Nusantaradalamkitab safinatal-najā,sulām al-taufīq, muqoddimatu al-hadromiyyah,yang se-muanya menjadi kitab rujukan ulama Nusantara dalam menyusun syarah atau penjelasan kitabkāsyifat al-sajā, faidh al-hijā ‘alā naili al-rojā, nadzam nailul roja, kasyful hijā fī tarjamati safīnat al-najā, tanwīru al-hijā fī nadzmi safīnat al-najā,i’ānat al-rafīq ‘alā nadzmi sulām al-taufīq, inqōdzu al-ghorīq fī nadzmi sulām al-taufīq, mirqōtu al-shu’ūdi al-tashdīq fī syarhi sulām al-taufīqdan mauhibatu dzi al-fadhli al-hasyīyati ‘alā Mukhtashor Bafādhol. Ketiga, pengaruh alumni Hadramaut terutama kalangan alawiyyinsampai saat ini masih memiliki pengaruh dakwah yang cukup kuat di Indonesia setelah 30 santri angkatan pertama tahun 1998Darul Musthafapulang ke Indonesiadan mengembangkan dakwah dengan mendirikan majelis taklim atau pesantren Kata kunci: Hadramaut, Intelektualisme, Nusantara, Pesantren

Penghulu-penghulu keraton bidang agama, hukum, dan pendidikan di Kasunanan dan Mangkunegaran tahun 1936-1947 Purbaningrum, Fariska Dwi; Kusairi, Latif
Historiography: Journal of Indonesian History and Education Vol 3, No 2 (2023)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um081v3i22023p249-261

This study aims to analyze the role of the penghulu both of the Keraton Kasunanan and Kadipaten Mangkunegaran in the late 19th and early 20th centuries. Especially, the political and cultural backround of the Surakarta Penghulu Conference was held in 1936 which took place at the Mangkunegran pavilion. The method of the research uses historical methodology, consists of heuristics, verification, interpretation and historiography. Various sources in the form of archives, newspapers, magazines, books, journals, articles, and the web used in this research. The results of this study explain the early history of the formation of the princes of the Kasunanan palace and the Managkunegaran palace, the prince of the palace is a position that has been inherited by the Demak kingdom for the following Islamic kingdoms, namely Mataram, Pajang, Kasunanan to Mangkunegaran. The bureaucratic structure is still maintained with the existence of the abdi daelm penghulu in it. The penghulu carries out his duties assisted by several staff including modin, kayim, muezzin, chief khakim, khatib, etc. The prince has duties in various fields, namely in the religious field which includes preaching, management of the Great Mosque, in the legal field of the prince becoming qodi to settle NTCR cases (Marriage, Divorce, Divorce and Reconciliation), as well as resolving marital disputes, in the field of education for the prince to establish schools. Penghulu also holds a meeting every year to discuss programs that are advancing. Penelitian bertujuan untuk menganalisis peran penghulu Keraton Kasunanan dan Kadipaten Mangkunegaran yang pada abad akhir ke-19 dan awal abad ke-20 bagi agama Islam di wilayah kekuasaannya. Penelitian ini juga bertujuan membahas latar belakang dilakukannya konferensi penghulu Surakarta pada tahun 1936 yang bertempat di pendopo Mangkunegran. Penelitian ini menggunakan metode sejarah, terdiri dari 4 tahapan penelitian: heuristik, kritik, interpretasi dan historiografi. Berbagai sumber yang digunakan berupa arsip, koran, majalah, buku, jurnal, artikel, dan web yang terkait dengan penelitian ini. Hasil dari penelitian ini menjelaskan tentang sejarah awal terbentuknya penghulu keraton Kasunanan dan keraton Managkunegaran, penghulu keraton merupakan jabatan yang telah diwariskan oleh kerajaan demak untuk kerajaan Islam berikutnya yaitu Mataram, Pajang, Kasunanan sampai dengan Mangkunegaran. Struktus birokrasi masih dipertahankan dengan adanya abdi daelm penghulu di dalamnya. Penghulu menjalankan tugas dibantu oleh beberapa staf diantaranya ada modin, kayim, muadzin, penghulu khakim, khatib, dll. Penghulu bertugas dalam berbagai bidang yaitu di bidang keagamaan yang meliputi dakwah, kepengurusan masjid Agung, dalam bidang hukum penghulu menjadi qodi untuk menyelesaikan perkara NTCR (Nikah, Talak, Cerai dan Rujuk), serta menyelesaikan persengketaan mawaris, bidang pendidikan para penghulu mendirikan sekolahan. Penghulu juga mengadakan pertemuan pada setiap tahunya dengan membahas program-program yang bersifat memajukan.

Bukti Acara Pemeriksaaan Kepolisian sebagai Data Sejarah : Upaya Merekontruksi Kekerasan Banyuwangi Tahun 1998-1999: Evidence of Police Investigation Events as Historical Data: Efforts to Reconstruct the Banyuwangi Violence in 1998-1999 Kusairi, Latif
Journal of Islamic History Vol. 1 No. 2 (2021): Journal of Islamic History
Publisher : Nur Science Institute

Writing a history of violence often encounters obstacles in finding data. This is due to the concern and silence of the perpetrators to reveal the chronology of historical events. The process of searching for archived data is sometimes also not found in archival institutions. In the other hand, historians are not yet very familiar with the data obtained from the authorities. The history of violence reconstruction with the issue of dukun santet in Banyuwangi is also the same. Investigation the data found many obstacles such as historical actors who do not want to tell incidents that happened. The role of the police archives and the court is very important, because in the minutes of the examination and the news of the court has been written. Historians need to view the archives of the court as an alternative when historians have difficulties in finding the data. At this point historians must be able to pick up archives not only fixated on archival institutions, but can look for the archives through institutions such as courts to see the chronology of violence that has occurred and has been tried in judicial institutions. Historians can go further for data analysis and can see the results of interviews conducted by the judiciary. This study will discuss the role of historians in seeking data from the court as a primary source.

Witchcraft and sumpah pocong: Transformation and resolution of cases with the issue of shamans in Banyuwangi Kusairi, Latif
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5198

Many people believe that misfortunes such as illness, death, crop failure, livestock death, and divorce are caused by certain people with magical powers and knowledge called "witchcraft". Like many other areas in Indonesia, Banyuwangi is one of the areas stigmatized by a lot of witchcraft. This stigma is then embedded in society, something that is said to be rooted in myths from the past. Witchcraft which is attached to magical rituals is difficult to prove by state law, because the basis of proof is difficult. So we need another formula to solve this witchcraft case with other models. When the elements of culture and Islam came in, the way to solve witchcraft was done by involving these elements of culture and Islam. Ways such as the pocong oath and the oath of the Koran as a way to resolve the case. This tradition is then often carried out to resolve witchcraft cases in society as a substitute for positive law which is difficult to prove in this case.

Perubahan Perubahan Ekologi dan Bencana” Banjir Bandang di Gunung Wilis dan dampaknya bagi Masyarakat Desa Pucangan Tulungagung, 1976. Kusairi, Latif; Andriyanto
Keraton: Journal of History Education and Culture Vol 6 No 2 (2024): December
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/keraton.v6i2.6414

The increasing population has led to excessive exploitation of natural resources, particularly through forest exploration, which serves as an environmental buffer. As a result, the risk of natural disasters, such as floods, has risen in several regions of East Java, especially in Kediri and Tulungagung. High rainfall and ecosystem changes due to human activities have worsened the situation, causing flash floods that damage infrastructure and residential areas. Both local and central governments have implemented various mitigation efforts, including direct inspections, aid distribution, and transmigration programs. However, long-term solutions require a more comprehensive approach, encompassing environmental conservation and sustainable spatial planning policies. One significant flood event occurred in Pucangan Village, Tulungagung Regency, which resulted in numerous casualties and environmental destruction. Keywords: Flood, Forest Exploration, Disaster Mitigation, Pucangan

Dinamika Politik Lokal di Awal Orde Baru: Kemenangan Partai NU dalam Pemilu 1971 di Kabupaten Surabaya Shodiqur Rohman, Fathu; Widiastuti, Eko Hari; Kusairi, Latif; Mahmud
Journal of Indonesian History Vol. 13 No. 1 (2025): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v13i1.24213

This paper analyzes the victory of the Nahdlatul Ulama (NU) Party in the 1971 General Election in Surabaya Regency as part of the local political dynamics during the early New Order period. Using a political history approach and a qualitative-descriptive method, the article examines the social, cultural, and political strategies that contributed to NU's success. Data were collected through literature review, archival documentation, and interviews with historical witnesses and community leaders. The findings indicate that the network of Islamic boarding schools (pesantren) and traditional clerics (kiai) played a crucial role in consolidating grassroots support, while the post-G30S social climate and public distrust toward secular parties further strengthened NU’s position. These findings demonstrate that, despite the pressure of a New Order regime that supported Golkar, traditional Islamic cultural forces were still able to carve out political victories at the local level. This study contributes to a deeper understanding of how local cultural power can persist and even triumph within a centralized political system.

“Wong Kemisan, Ngalap Barokah”Beggers In The Narrative of Alms Paku Buwono X Year 1893-1939 Carlina, Resianita; Kusairi, Latif
Journal of Indonesian History Vol. 12 No. 1 (2024): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v12i1.8660

This research explains the history of beggars in Surakarta. This topic selection was motivated by the scarcity of written studies discussing these events in local history as well as undisclosed primary sources. The problem in this research is how the history of beggars in the narrative of alms Paku Buwono X. In this thesis research, the author collects and compiles data through library research in the form of archives, books, journals, newspapers, articles, websites related to this research. The results of this study indicate that the mention of the term beggar originated from alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised. Paku Buwono X is a generous king, on Thursday Paku Buwono X will tour several places inhabited by poor people who expect from other people's gifts. The mention of the term beggar originated from the activity of giving alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised.In the Malay dictionary in 1939 there is the word kemis = day, which then becomes the word begging, begging, begging, starting from the word kemis which means Thursday, begging which means wishing for blessings on Thursday, begging by raising your hand, begging and being the beggar we know today.

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