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Contact Name
Imam Ghazali Said
Contact Email
imamghazalisaid@gmail.com
Phone
+6285378122169
Journal Mail Official
pesmaannurjournal@gmail.com
Editorial Address
Gg. Modin No.10 A, Jemur Wonosari, Kec. Wonocolo, Surabaya, Jawa Timur 60237
Location
Kota surabaya,
Jawa timur
INDONESIA
An-Nur International Journal of Islamic Thought
ISSN : -     EISSN : 30316340     DOI : 10.62032/aijit
AIJIT (An-Nur International Journal of Islamic Thought) is a global academic platform committed to Social Sciences and Humanities research. The journal welcomes high-quality manuscripts in English and Arabic. With a comprehensive scope covering these subjects, the journal incorporates diverse viewpoints from different disciplines. The journal publishes peer-reviewed articles investigating various aspects of the history, culture, society, philosophy, politics, anthropology, linguistics, art, and Sufism of Islam Nusantara, especially Javanese Islam
Articles 8 Documents
Search results for , issue "Vol. 2 No. 2 (2024): AIJIT-DECEMBER" : 8 Documents clear
Coexistence between Muslims and non-Muslims in Ibn Khaldun’s Sociological Perspective Ghozali, Muhammad Alfin
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS)
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.50

Abstract

Religion was initially intended to provide solutions for humanity to live a better and more harmonious life. However, in recent decades, numerous conflicts have arisen due to the actions of certain religious adherents in the name of their religious teachings. One of the primary causes of these conflicts is the emergence of radical attitudes, where adherents of one religion view those of other religions as inherently wrong. This has resulted in strained relations between religious communities, fostering hostility rather than understanding. Consequently, various studies and efforts have emerged to promote coexistence among different religious groups. Most of these studies focus on strategies for harmonious interaction between Muslims and non-Muslims but often overlook a critical aspect: the extent to which Islamic teachings permit Muslims to interact with adherents of other religions. This paper explores the perspective of Ibn Khaldun, a pioneering Muslim sociologist, on the concept of coexistence between Muslims and non-Muslims. Specifically, it examines Ibn Khaldun's views on how coexistence can be realized and the limits Islam sets for interactions between its adherents and followers of other religions. Furthermore, the paper analyzes how Ibn Khaldun’s ideas can be applied to contemporary religious contexts. The goal is to position religion, particularly Islam, as a means to address and resolve issues arising from religious diversity rather than being a source of conflict. These efforts are carefully framed within the boundaries established by Islamic Sharia, ensuring that solutions remain faithful to the principles of Islamic teachings.
The Effectiveness of the UII DPPAI Development Program in Improving the Islamic Character of Students: Implementation Analysis Wahyu Sihab
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS)
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.56

Abstract

تهدف هذه الدراسة إلى تحليل فاعلية برنامج التدريب الذي تنظمه إدارة تطوير التعليم الإسلامي في جامعة إسلام إندونيسيا (DPPAI) في تحسين الشخصية الإسلامية للطلاب. ويركز البحث على كيفية تنفيذ البرنامج، ومدى مشاركة الطلاب، ومدى تأثير البرنامج على النمو الأخلاقي والروحي للطلاب. وفقًا للنتائج الأولية، هناك انخفاض في مشاركة الطلاب وعدم تطابق بين مواد التدريب ومتطلبات الطلاب المعاصرين. يُظهر التحليل أن برنامج التدريب في معهد دبي لبحوث السياسات العامة فعال في تشكيل الشخصية الإسلامية للطلاب من خلال أنشطة منظمة تدعم فهم الإسلام وممارسته. يتم تنفيذ البرنامج بشكل شامل، حيث يغطي الجوانب الروحية والفكرية والاجتماعية. ومع ذلك، هناك بعض التحديات، مثل تنوع خلفيات الطلاب ومحدودية الوقت خارج الأنشطة الأكاديمية. وبشكل عام، يتمتع هذا البرنامج بإمكانيات كبيرة لتعزيز الشخصية الإسلامية للطلاب مع التطوير المستمر.
The Israeli Occupation and the Struggle for an Independent Palestine Maram, Ahmad Nabilul; Fikri, Syarifuddin Ala Dzil; Hikami, Abdullah Faqih
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS)
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.61

Abstract

This research explores the historical foundations and development of the Zionist movement, emphasizing the involvement of European colonial powers in advancing its goals and the subsequent emergence of Palestinian nationalism as a counterforce. Employing a qualitative methodology that includes historical analysis and a comprehensive literature review, the study investigates the repercussions of Zionism on Palestinian society, the national resistance against the Zionist settler-colonial initiative, and the dominant efforts to marginalize Palestinian historical narratives. The findings reveal that the establishment of the State of Israel in 1948, facilitated by colonial support, served as a pivotal moment in the Zionist agenda. Strategic errors by Arab nations and Palestinian leadership contributed to a weakened campaign for Palestinian independence. Despite these challenges, Palestinians have demonstrated remarkable resilience in maintaining their identity and asserting their rights. The study concludes that achieving lasting peace necessitates confronting historical injustices, safeguarding human rights, and promoting equitable and honest dialogue between the parties involved. It underscores the imperative for international assistance in formulating a just and comprehensive resolution. Furthermore, the research highlights the significance of drawing lessons from historical complexities to foster a more equitable and peaceful future in Palestine.
Coexistence between Muslims and non-Muslims in Ibn Khaldun’s Sociological Perspective Ghozali, Muhammad Alfin
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.50

Abstract

Religion was initially intended to provide solutions for humanity to live a better and more harmonious life. However, in recent decades, numerous conflicts have arisen due to the actions of certain religious adherents in the name of their religious teachings. One of the primary causes of these conflicts is the emergence of radical attitudes, where adherents of one religion view those of other religions as inherently wrong. This has resulted in strained relations between religious communities, fostering hostility rather than understanding. Consequently, various studies and efforts have emerged to promote coexistence among different religious groups. Most of these studies focus on strategies for harmonious interaction between Muslims and non-Muslims but often overlook a critical aspect: the extent to which Islamic teachings permit Muslims to interact with adherents of other religions. This paper explores the perspective of Ibn Khaldun, a pioneering Muslim sociologist, on the concept of coexistence between Muslims and non-Muslims. Specifically, it examines Ibn Khaldun's views on how coexistence can be realized and the limits Islam sets for interactions between its adherents and followers of other religions. Furthermore, the paper analyzes how Ibn Khaldun’s ideas can be applied to contemporary religious contexts. The goal is to position religion, particularly Islam, as a means to address and resolve issues arising from religious diversity rather than being a source of conflict. These efforts are carefully framed within the boundaries established by Islamic Sharia, ensuring that solutions remain faithful to the principles of Islamic teachings.
The Effectiveness of the UII DPPAI Development Program in Improving the Islamic Character of Students: Implementation Analysis Wahyu Sihab
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.56

Abstract

تهدف هذه الدراسة إلى تحليل فاعلية برنامج التدريب الذي تنظمه إدارة تطوير التعليم الإسلامي في جامعة إسلام إندونيسيا (DPPAI) في تحسين الشخصية الإسلامية للطلاب. ويركز البحث على كيفية تنفيذ البرنامج، ومدى مشاركة الطلاب، ومدى تأثير البرنامج على النمو الأخلاقي والروحي للطلاب. وفقًا للنتائج الأولية، هناك انخفاض في مشاركة الطلاب وعدم تطابق بين مواد التدريب ومتطلبات الطلاب المعاصرين. يُظهر التحليل أن برنامج التدريب في معهد دبي لبحوث السياسات العامة فعال في تشكيل الشخصية الإسلامية للطلاب من خلال أنشطة منظمة تدعم فهم الإسلام وممارسته. يتم تنفيذ البرنامج بشكل شامل، حيث يغطي الجوانب الروحية والفكرية والاجتماعية. ومع ذلك، هناك بعض التحديات، مثل تنوع خلفيات الطلاب ومحدودية الوقت خارج الأنشطة الأكاديمية. وبشكل عام، يتمتع هذا البرنامج بإمكانيات كبيرة لتعزيز الشخصية الإسلامية للطلاب مع التطوير المستمر.
The Israeli Occupation and the Struggle for an Independent Palestine Maram, Ahmad Nabilul; Fikri, Syarifuddin Ala Dzil; Hikami, Abdullah Faqih
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v2i2.61

Abstract

This research explores the historical foundations and development of the Zionist movement, emphasizing the involvement of European colonial powers in advancing its goals and the subsequent emergence of Palestinian nationalism as a counterforce. Employing a qualitative methodology that includes historical analysis and a comprehensive literature review, the study investigates the repercussions of Zionism on Palestinian society, the national resistance against the Zionist settler-colonial initiative, and the dominant efforts to marginalize Palestinian historical narratives. The findings reveal that the establishment of the State of Israel in 1948, facilitated by colonial support, served as a pivotal moment in the Zionist agenda. Strategic errors by Arab nations and Palestinian leadership contributed to a weakened campaign for Palestinian independence. Despite these challenges, Palestinians have demonstrated remarkable resilience in maintaining their identity and asserting their rights. The study concludes that achieving lasting peace necessitates confronting historical injustices, safeguarding human rights, and promoting equitable and honest dialogue between the parties involved. It underscores the imperative for international assistance in formulating a just and comprehensive resolution. Furthermore, the research highlights the significance of drawing lessons from historical complexities to foster a more equitable and peaceful future in Palestine.
Transformative Islamic Spirituality as an Ethical Framework for Ecological Responsibility Rozaq, Abdur; Zain, Moch Hibatullah
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/wjtw8116

Abstract

This article critically evaluates contemporary Islamic ecological piety and secular ecological ideologies to propose a spiritually enriched framework for meaningful environmental engagement. Employing a qualitative, philosophical-reflective methodology, it integrates conceptual analysis with comparative philosophical discussions between anthropocentric, ecocentric, and theocentric paradigms. The findings reveal significant shortcomings in current ecological practices, including superficiality within Islamic contexts and ideological limitations in secular ecologism. Although deep ecology offers insightful critiques against anthropocentric perspectives, its secular foundation limits practical implementation among religiously-oriented communities. Reflective insights from Islamic spirituality, notably the principles of tawhid and khalifah, are presented as practical ethical foundations for transformative ecological engagement. These concepts foster deep ecological consciousness and communal responsibility, enabling substantive rather than symbolic environmental actions. The study advocates integrating spiritual ethics within educational and religious institutions, exemplified by successful eco-pesantren models. This research contributes significantly by bridging spiritual and ecological ethics, suggesting practical approaches to ecological sustainability informed by Islamic spirituality, and encourages further empirical exploration into spiritually-based ecological frameworks.
Contesting the Esoteric Label of Sufism through Reformism and Orientalism Syarifah, Mahda; Nurfadilah, Yustira
An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/nffbba30

Abstract

This article explores how Sufism came to be commonly identified as Islamic esotericism within academic discourse and broader cultural understandings. Drawing upon theoretical contributions from Wouter Hanegraaff and Kocku von Stuckrad, the study analyzes how Western intellectual movements—such as Orientalism, Romanticism, and Transcendentalism—framed Sufism through esoteric and mystical lenses, often severed from its Islamic roots. It also investigates how Islamic reformers like al-Afghānī, ʻAbduh, and Riḍā critiqued Sufism as irrational, superstitious, or obstructive to progress, paralleling Protestant criticisms of Christian mysticism. Methodologically, the study integrates discourse analysis, historical hermeneutics, and comparative textual analysis to trace the evolution of these narratives. Results show that classical Sufi orders such as the Naqshbandiyyah and Mevleviyya employed esoteric rhetoric without necessarily opposing orthodoxy. In modern contexts, Sufi expressions vary widely—from inward mystical cultivation (e.g., Naqshbandi-Haqqani) to outward political activism (e.g., Naqshbandi Army). These developments highlight Sufism’s role in contesting extremist ideologies and adapting to urban modernity. The article concludes that identifying Sufism solely as Islamic esotericism obscures its internal diversity and historical significance. Rather than treating it as a fixed category, scholars should engage with Sufism as a dynamic tradition deeply embedded in Islamic thought and practice, shaped by internal theological debates and external cultural forces.

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