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Khovivah Asy'at
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Pascasarjana Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Mluwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136 Email: mozaic@uinkhas.ac.id
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Mozaic: Islamic Studies Journal
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 00000000     EISSN : 28305167     DOI : https://doi.org/10.35719/mozaic
Core Subject : Religion,
Religion
Mozaic : Islamic Studies Journal focuses to provide readers with best understanding of Islamic studies from various perspectives i.e. education, law, philosophy, theology, sufism, history, culture, economics, social and politics.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 1 No 1 (2022)" : 5 Documents clear
Akulturasi Budaya Arab dan Lokal dalam Membangun Harmoni Sosial Pada Masyarakat Demangan Bondowoso Wardatul Asfiyah
Mozaic: Islamic Studies Journal Vol 1 No 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1573

Abstract

There are two ethnic groups living in Kademangan, namely Arabs and local residents. Arab groups and local communities have different cultures that interact continuously so that cultural acculturation occurs. With the adjustment, it will create a good relationship between the Arab community and the local population. This acculturation then created a harmonious relationship between the local population and the Arab community in Kademangan Bondowoso Village. Social harmony exists in various aspects, both in terms of religion and social relations between the Arab Community and the local population. This research tries to answer the acculturation of Arabic and local languages ​​as a form of social harmonization in the people of Kademangan Bondowoso. This study results that the Kademangan community consists of Arab ethnicity and local residents, causing friction between two different cultures. Cultural contacts that occur continuously, make one of them have to adapt. Arab groups as immigrants must of course adapt to the habits of the local community, one of which is language. The local language is Madurese. Meanwhile, the Arab community's native language is Arabic. As a form of acculturation with the local community, ethnic Arabs made language adjustments so that a mixture of Arabic and Madurese was created.
Rekonstruksi Metode Penafsiran al-Qur'an Menurut Muhammad Arkoun Alhini Zahratana; Nur Khovivah
Mozaic: Islamic Studies Journal Vol 1 No 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1576

Abstract

Revelation of Qur'an is a central issue in the Muslim tradition that for Arkoun needs to be reevaluated because it has caused Muslims to be dogmatic. the urgency of the reconstruction of the Qur'anic interpretation comes from Arkoun's assumLption that the meaning of the Qur'an which is currently still circulating is no longer sacred as it was at the time of the Prophet, Arkoun considers that the revelation in the form of the Qur'an has been manipulated by the scholars since the death of the Apostle, he has undergone changes in terms of meaning due to transmission from one human to another. Therefore, so that Muslims do not appear to be clumsy with the existing doctrine of meaning, the interpretation needs to be a reconstruction of the interpretation of the Qur'an using contemporary knowledge that is in accordance with the times. Arkoun formulates western social sciences with Islamic knowledge that he learned in the area where he lives and teaches with the hope that a new method of interpretation will emerge that has never been done by previous Muslim scientists. This is believed to have an impact on shifting the role of the previous method of interpreting the Qur'an.
Persepsi Masyarakat Desa Sumberlesung, Ledokombo, Jember Tentang Makna Kemampuan Menikah dalam Hadits Nabi Muhammad s.a.w. Ach Dimyati Mustofa
Mozaic: Islamic Studies Journal Vol 1 No 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1577

Abstract

Marriage is sunnatullah for the regeneration of Muhammad's people. There are many ways to carry out marriages by the Indonesian people, one of which is that the people of Sumberlesung Village understand the meaning of the ability to marry in the hadith of the Prophet Muhammad, which has implications for the practice of marriage. The perception of the meaning of being able to marry according to the community is first, living, alone, eating alone, thinking alone, second, ajegheh atenah reng seppo dua (maintaining the feelings of mother/father's heart), third, peace of mind, and as a community they say they must have jobs. The social culture is based on ancestors who were strengthened by religious leaders. In this study the authors focus on three aspects of the study; First, what is the perception of the people of Sumberlesung Village, Ledokombo, Jember about the meaning of the ability to marry in the hadith of the Prophet Muhammad. Second, what are the factors that cause the perception of the people of Sumberlesung Village, Ledokombo, Jember about the ability to marry in the hadith of the Prophet Muhammad. Third, what are the implications of the perception of the people of Sumberlesung Village, Ledokombo, Jember.
Membaca Gerakan dan Ideologi Salafi di Indonesia Ahmadi, Ahmadi; Usman, Jamiludin
Mozaic: Islamic Studies Journal Vol 1 No 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1578

Abstract

In recent years, there have been many debates among Muslims, especially among the Muslim scholar community regarding the use and understanding of the meaning of the Salaf in general, some claim (justify) that Salafus-Saleh is the basis of the way of religion, but if you look at it historically (historically) so there is a deep and sharp difference between the 19th century thinkers (reformist thinkers) and the early 20th century, for example between Jamalud Din al-Afghani (1838-1989) and Muhammad Abduh (1849-1905) who was known for the Salafiyah movement. , then in the next era appeared intellectuals (radical activists) such as Sayyid Qutb who was associated with the term neo-Salafi (Islamism, the term used by Oliver Roy. Throughout history, Muslims have continued to run, thoughts and understandings have continued to develop, thus having an impact on differences in expression and form. salafi, but as time goes by, the phases that experience differences are on the basis of The Salafi movement and ideology is a renewal and reform movement.
Relasi Islam dan Negara Perspektif Kiai Haji Ahmad Siddiq Jember Muhammad Izul Ridho; Robiatus Solehah
Mozaic: Islamic Studies Journal Vol 1 No 1 (2022)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1579

Abstract

At least in the last decade, the Indonesian people have again been plagued by the question of what the ideal relationship between Religion and State is. On the one hand, there are small groups of Muslims who want Islam as a religion to be fully incorporated into the state as the ideology and principle of the state, with the aim of making Indonesia a complete Islamic state. On the other hand, groups that have extremely rejected the involvement of religion in state regulation have also begun to show their rationale, by reducing Pancasila to trisila and ekasila, which can clearly reduce the universal values ​​of Pancasila as basis of Indonesia state. In this article, the author describes the thoughts of Kiai Haji Ahmad Siddiq in order to provide solutions and streamline the understanding of relationship between Religion and the State. Kiai Siddiq revealed that Pancasila is a unified whole that cannot be reduced and applied to just one, and the first precept, "Belief in One Supreme God" is the basis that must influence the other precepts.

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