Jurnal Kawistara
Jurnal Kawistara aims to explore elements of Indonesian culture and society by publication of research findings and scientific innovations that are practically relevance for the preservation of local culture, environmental sustainability, social cohesion and community welfare. Jurnal Kawistara seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, and exploratory papers. In particular, Jurnal Kawistara looks for academic works that show the implication of social studies on practical issues concerning culture, environment, social cohesion and community welfare. Jurnal Kawistara also accepts papers from the discipline of natural science and technical studies that emphasize on social dimension of humanity issues. We invite critical and applied inquiries into wide range of sub-topics including but not limited to the following: 1. Culture (a unique study of performing arts and classical culture, traditional from various regions in Indonesia, and modern cultural arts such as dance, fine arts, and music art also includes the study of Indonesian literature on classical and contemporary literary issues) 2. Religion (Study of comparative religion, study of pluralism and religious diversity in Indonesia) 3. Media (Cultural studies and media, New Media and Contemporary Societies) 4. Gender (Urban Culture, Gender bias, and gender inequality) 5. Public policy (extractive public policies, distributive public policies, and regulative public policies) 6. Development (economic and social development, urban and regional development) 7. Environment (customs, social and environmental, land and natural resource utilization) 8. Disaster (local wisdom and social culture, disaster management, community empowerment, survival and humanity, disaster and social emergency response organizations) 9. Tourism (ecotourism, tourism management, religious tourism, urban tourism, and cultural tourism) Other disciplines (engineering, natural science, arts) that emphasize on their implication on social and humanity issues. All accepted manuscripts will be published both online and in printed forms. The journal publishes three thematic issues per year, namely April, August, and December.
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<![CDATA[RETHINKING RELIGION THEORETICAL AND PRACTICAL APPROACH TO INTERDISCIPLINARY STUDY OF UNDERSTANDING RELIGION IN THE NAGA SOCIETY ]]>
<![CDATA[Lemwang Chuhwanglim]]>;
<![CDATA[Yahya Wijaya]]>;
<![CDATA[Mark Woodward]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15510
<![CDATA[Religion in society has been a complex study for both academic and non-academic disciplines. Definingreligion had become an issue since the beginning of world religions. This issue will continue to remain insociety, unless world religions avoid imposed definition of religion from the world religions’ perspective.This research aims to study about how religion had been defined by many scholars theologically, politically,culturally, contextually, and how such different approaches never reach the consensus of understandingtoward defining religion. In many cases, the definition of religion was imposed by scholars who havepower of knowledge and intellectual in the discipline of world religions. The power of defining religionfrom the world religions’ perspective becomes challenging for people, such as indigenous people whocontinue to practice their religion from the origin of their fore-parents until today. Religion defined byworld religions from the transcendental perspective had led to discrimination against other indigenousreligions in various parts of the world, such as the Naga people in India.]]>
<![CDATA[DINASTI GOLDEN HORDÉ PEMBACAAN HISTORIS TERHADAP KEKUASAAN MONGOL ISLAM DI ASIA TENGAH ]]>
<![CDATA[M. Abdul Karim]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15511
<![CDATA[It is very interesting to study and examine the history of Mongolian nation. First, they were nomadicand uncivilized nation, but after Mongol had developed, they became an important general in theworld. One of the Golden Age of Mongolian Nation, after they had accepted Islam. Islamic spirit becameprominent characteristic during the period of the government of Golden Hordé Dynasty, which alsopopular with Kipcak Dynasty. This dynasty developed and became a new political authority, whichwas respected by the other dynasties. Based on the Islamic doctrine, they developed their governmentpolicy. Although Golden Hordé kept on their tradition, Islam still became dominant. This study focuson the process of regeneration and the change of political authority in the realm of Mongol. By usingcomprehensive literature approach, this study takes an important theme, which is rarely expressed byother studies. The contribution (originality) of this study is very important for Muslim community nowand in the future.]]>
<![CDATA[RESISTENSI PEREMPUAN TERHADAP TRADISI-TRADISI DI PESANTREN ANALISIS WACANA KRITIS TERHADAP NOVEL PEREMPUAN BERKALUNG SORBAN ]]>
<![CDATA[Kamila Adnani]]>;
<![CDATA[Wening Udasmoro]]>;
<![CDATA[Ratna Noviani]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15520
<![CDATA[Gender issue in a pesantren (Islamic Boarding House) is a part of larger gender issues in Indonesia,either in education or religion. The main indicator of gender issue in pesantren is a striking gap betweenmen and women. Themes related to this issue actually are not new for novels in Indonesia. Some novelsrelated to pesantren usually portray women as helplessness, subordinate, inferior, and marginalized.However, in Perempuan Berkalung Sorban (PBS) novel, the author tried to empower women throughhis writings. Women in PBS novel was portrayed as smart, brave, and critical towards pesantren’shegemony such as power relation between santri (students) and kiai (teachers), the understanding ofclassical books (Kitab Kuning), social relations between men and women in pesantren, and so forth]]>
<![CDATA[JILBAB DAN REPRODUKSI IDENTITAS PEREMPUAN KRISTEN RUANG PUBLIK SEKOLAH ACEH ]]>
<![CDATA[Muhammad Ansor]]>;
<![CDATA[Cut Intan Meutia]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15561
<![CDATA[The article examined the experiences of Christian women teachers in the public space of school in Aceh.Based on the narrated biographies of seven teachers, this article focuses on exploring the regulationimpact of Islamic dress code toward formation of Christian women’s identity in Aceh. The source ofdata is collected through observation and semi-structured interviews during 2013- 2014. The articleuses the habitus theory from Bourdieu and the identity concept of ‘in between’ from Bhaba. This articleshows that the public space of school becomes the arena of power contestation between Moslem andthe minority, the Christian women, which led to the inclination of Christian women to wear headscraft.The article also shows that the implementation of Islamic sharia encourages the emergence of hybrididentity of the veiled Christian women. This hybrid identity was born from the result of complicatednegotiation between identities as women teacher, Christian, and citizen of Aceh.]]>
<![CDATA[PEMBERDAYAAN MASYARAKAT DALAM PENGELOLAAN DAS MIKRO: KONSEP DAN IMPLEMENTASI ]]>
<![CDATA[Dewi R Indrawati]]>;
<![CDATA[San Afri Awang,]]>;
<![CDATA[Lies Rahayu W Faida,]]>;
<![CDATA[Ahmad Maryudi Maryudi]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15583
<![CDATA[Community empowerment should more emphasis on community self-reliance. In practice, manycommunity development activities were not in accordance with the concept of community empowerment.This study aims to examine the implementation of community empowerment in watershed managementin Sub-watershed of Keduang. This research was conducted in three micro watersheds in Sub-watershedof Keduang, namely micro watershed of Naruan, Pohbener, and Jlegong. Data collection was donethrough Focus Group Discussion (FGD) and in-depth interviews. Analyses were conducted with aqualitative descriptive approach. The results shows that the community empowerment in watershedmanagement has not yet meet the concept of community empowerment and has not be able to be saidsuccessful, because the community does not have power or authority to take decisions autonomously.In addition, community participation is still the participation of consultation and the participationmobilized by incentives or assistance]]>
<![CDATA[PERSEPSI DAN MOTIVASI MASYARAKAT LOKAL TERHADAP PROGRAM TRANSMIGRASI PASCA KONFLIK DI KABUPATEN ACEH BARAT PROVINSI ACEH ]]>
<![CDATA[Riki Abadi,]]>;
<![CDATA[Su Rito Hardoyo,]]>;
<![CDATA[Sri Rum Giyarsih]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15586
<![CDATA[This study aims to explore the perception and motivation of the local community toward post-conflicttransmigration program in West Aceh. The research method used in this article is a combination of bothqualitative and quantitative approach. The technique of processing data uses statistical test of crosstabulation (crosstab), Chi-Square, and Spearman correlation test. For collecting samples, this article usespurposive sampling method with the total sample size of 120 respondents. The results shows that therelationship between the level of perception and the motivation for transmigration are high enough andpositively correlated −the more increasing perception of the local community toward the transmigrationprogram, the more increasing motivation to people for transmigration. Meanwhile, the motivationwhich affects the community to join the transmigration program is the motif of independence.]]>
<![CDATA[BENTUK LARANGAN JURAI SEBAGAI PRANATA MASYARAKAT DI MUARA SAHUNG, KABUPATEN KAUR, BENGKULU ]]>
<![CDATA[Dhanurseto Hadiprashada Hadiprashada,]]>;
<![CDATA[Budi Guntoro,]]>;
<![CDATA[Mudiyono Mudiyono]]>;
<![CDATA[Subejo Subejo]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15589
<![CDATA[The value of cultural wisdom that exist in the society in Kaur District, Bengkulu Province, could beapplied in the form of verbal message. They believe that verbal messages, which are used, are convincedby community as a heritage that could become a social regulation. The lack of communication betweengovernment and the community becomes the factor in implementing these values. The lack of attentionfrom the government put culture seemed to be an obstacle factor in development. Documenting thelocal knowledge of community related to cultural values became a problem in contributing to thedevelopment. This verbal messages are called as larangan jurai and used by the community in the NapalHijau village, Muara Sahung, Kaur District, Bengkulu Province. Larangan jurai contains regulations tocommunicate with each other, culture, and the Creator. This study gives an overview about manners,habits, behaviours, and customs as social regulations in the community. The community believed thatlarangan jurai could be able to give the contribution of development in various fields.]]>
<![CDATA[PENGARUH PERAWATAN KEHAMILAN ANTENATAL CARE TERHADAP KEMATIAN IBU MELAHIRKAN DI RUMAH SAKIT KABELOTA DONGGALA SULAWESI TENGAH ]]>
<![CDATA[Siti Rahmawati]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15593
<![CDATA[One of the factors of the high number for Maternal Mortality Rate (MMR) in Indonesia is caused by thelow prenatal care and assistance by healthcare workers. In Central Sulawesi, MMR is still quite high,269 per 100 thousand live births, meanwhile, the standard number of the Ministry of Health is 226 per100 thousand live births. This study aims to determine the effect of prenatal care on maternal mortalityusing retrospective studies and logistic regression data analysis. The tabulation result of the datashowed that the relationship between prenatal care and maternal mortality was significant confidencelevel of 95%. The significance of that relationship was showed by Chi-Square= 5.84 at P<0.05 or P<0.02.OR value was 2.77 at IK 95% between 1.20 to 6.41. It showed that the chances of maternal mortality inthe subjects with poor antenatal care was about 2.77 times compared with the chance of the subject tolife. The complications which occured during the delivery and the quality of aid delivery encompassedbirth attendant for implementing the “3” clean pantographs and Kala III active management. Both ofthem statistically have a significant relationship with the incidence of maternal mortality.]]>
<![CDATA[MENERA ULANG SEJARAH INDONESIA LEWAT TIGA RANAH ]]>
<![CDATA[M Rizal Abdi]]>
<![CDATA[ Jurnal Kawistara Vol 6, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.15594
<![CDATA[Perbincangan tentang diskursus sejarah pembentukan suatu bangsa, apalagi bangsa semajemuk Indonesia, selalu menarik untuk diikuti. Tidak hanya mampu mengusik narasi yang sudah mapan, pembahasan semacam ini kerap membuka celah kajian yang acap lolos dari jaring pengamatan para akademisi dan ilmuwan terdahulu. Bermula dari kegelisahan tentang penempatan koleksi tidak bertuan di museum Tropen, buku Sites, Bodies, and Stories memancing ruang diskusi yang lebih luas dan pelik tentang bagaimana sejarah dari sebuah negara bermula dan intrik pergumulan wacana di dalamnya. Subjudul buku ini memberikan gelagat bahwa ia tengah mengadopsi pemikiran Ben Anderson dalam Imagined Communities: Reflections on the Origin and Spread of Nationalism (1991) tentang negara sebagai sebuah “Komunitas Terbayang.” Akan tetapi, buku ini melangkah lebih jauh dari tesis Anderson dengan merujuk lebih banyak dan beragam aktor. Tidak cuma dari elit patriotik negara, tetapi para seniman, akademisi, petugas museum, sampai turis pelancong juga ikut berperan dalam pembentukan sebuah komunitas terbayang bernama Indonesia.]]>
