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Contact Name
Misbawati
Contact Email
tebarnewscom@gmail.com
Phone
+6281340038843
Journal Mail Official
tebarnewscom@gmail.com
Editorial Address
Jl. Naja Dg. Nai Lr. 4 No. 16 Kota Makassar, Sulawesi Selatan 90216
Location
Kota makassar,
Sulawesi selatan
INDONESIA
TEBAR SCIENCE (Jurnal Kajian Sosial dan Budaya)
ISSN : 25974114     EISSN : 25974114     DOI : https://doi.org/10.36653/jksb.v8i3
Core Subject : Social,
TEBAR SCIENCE (Jurnal Kajian Sosial dan Budaya) menerbitkan artikel dari hasil penelitian dan pemikiran khususnya sejarah, sosiologi, dan antropologi. Redaksi menerima tulisan dari dosen, guru, peneliti, aktivis LSM, Mahasiswa, dan pihak lainnya, untuk diterbitkan melalui tahap seleksi, editing, dan review. Tebar Science terbit tiga kali dalam setahun yakni Januari, Mei, dan September. Tebar Science menggunakan Open Journal System (OJS). E-ISSN: 2597-4114.
Articles 169 Documents
Tradisi Gaukang Karaeng Galesong di Desa Galesong Kabupaten Takalar Muh Ashar Arsad; Firdaus W. Suhaeb
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 6 No 2 (2022): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Abstract

This study aims to determine the origin of the existence of Gaukang Karaeng Galesong in Galesong Village, Takalar Regency and the Symbolic Meaning of the implementation of the Gaukang Karaeng Galesong Tradition in Galesong Village, Takalar Regency. The type of this research is descriptive qualitative research, where in selecting informants purposive sampling technique is used with various criteria determined, namely the Management of the Galesong Traditional Institute, the Karaeng Galesong Family, and the Gaukang Tradition Actors. Data collection techniques used are observation, interviews and documentation. Data reduction, data presentation, and drawing conclusions are ways to analyze data. The results of this study indicate that: (1) The beginning of the existence of Gaukang Karaeng Galesong was started from a supernatural event experienced by a Papekang when he was about to go to sea until the process of being found by Boe Janggo with Daengta Lowa-Lowa and the Papekang. (2) The symbolic meaning of the implementation of the Gaukang Karaeng Galesong Tradition is to analyze the meanings behind each series of the implementation of the Gaukang Karaeng Galesong Tradition including (a) Appabballe which means Treating Memories of the coming of Gaukang, (b) Pappasabbi which means appreciation and respect for Gaukang, (c) Appalili means avoiding danger (d) Appadongko Raki'-Raki' is interpreted as a form of offering to ancestors, (e) Akrate' Juma' is interpreted as a form of servitude for the Galesong community to God Almighty.
Solidaritas Kekerabatan Kelompok Tani Desa Tallu Bamba Kecamatan Enrekang Kabupaten Enrekang (Studi Budaya Sibalianan) Alfiani Nurhijrah; Mrs. Nurlela; Mubarak Dahlan
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 6 No 1 (2022): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Abstract

This study examines the kinship solidarity of the yellow corn farmer group in Tallu Bamba Village in Enrekang Regency including the background of the formation of sibalianan culture, the function of sibalianan cultural solidarity, and the implications of sibalianan. This study uses a qualitative method, with as many as 12 informants. Collecting data using the method of observation, interviews and documentation. The results of this study indicate that the formation of sibalianan culture is due to the local community's initiative to help each other, especially yellow corn farmers. The reason for the community to maintain their culture is because as yellow corn farmers the work is quite heavy if done together it will make the work easier, so it is very important that each member of the farmer group continues to help each other. The function of solidarity among the community is very helpful among the farming community, namely a medium of communication for fellow farmers to exchange information about plant care, especially yellow corn, benefit from getting each other's turn to get help in carrying out sibalianan activities and connecting ties to the community even though no blood relation. In short, the people in Tallu Bamba Village work together to facilitate their work in carrying out agricultural activities.
Perubahan Perilaku Masyarakat Kumuh Perkotaan Melalui Program Kota Tanpa Kumuh Mutia Nur Ilmi; Firdaus W. Suhaeb
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 7 No 3 (2023): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36653/jksb.v7i3.175

Abstract

This research aims to find out: How people's urban behavior has changed through the implementation of the City Without Slums (KOTAKU) program in Tallo Village, Makassar City. This research uses a qualitative method with a descriptive approach. The number of informants in this research was 9 people who were determined using a Purposive Sampling technique with the criteria 1) Tallo Village residents who had lived for at least the last ten years who felt the impact of the slums of surrounding organizations, 2) Tallo Village community institutions. The data collection techniques used in this research are observation, interviews and documentation methods. The three-step qualitative data analysis technique includes data reduction, data presentation, and drawing conclusions. The results of this research show that: changes in urban community behavior that have emerged through the City Without Slums (KOTAKU) program in Tallo Village, Makassar City take three forms, namely cognitive changes, affective changes, and psychomotor changes.
ARTIS DANGDUT NASIONAL SEBAGAI MEDIA KAMPANYE BUPATI TERPILIH TAHUN 2015 DI SOPPENG Mrs Novita
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 3 No 2 (2019): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Abstract

Based on the results of the study show that, (1) the popularity of national dangdut artists in Soppeng District began in the 2000s to the present, when the emergence of talent search events on television stations in 2004 and in 2014 began to show singers from South Sulawesi, namely Aty Selayar (2014), Evi Masamba (2015) and Selfi Soppeng (2018) at the time of the appearance of singers from the province of South Sulawesi, making people increasingly like watching dangdut in Soppeng Regency; (2) Consideration of the selection of national dangdut artists as a campaign media, dangdut is considered to have many fans, the needs of people who like dangdut, the existence of television programs that show dangdut talent shows, dangdut who are populist and dangdut close to the people, and dangdut is considered move the masses; (3) The effectiveness of the selection of national dangdut artists as campaign media was not the main factor of the majority of votes, the most votes were door to door, dangdut was only used by the success team, the regents and deputy district heads were chosen as mass media to go to the campaign locations so that the candidates looks a lot when holding a grand campaign
Anak Jalanan dan Sebuah Subkultur Kehidupan Urban di Kota Makassar Elsa Cahyani; Abdul Rahman
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 7 No 1 (2023): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36653/jksb.v7i1.141

Abstract

This study aims to determine (1) the process of the emergence of a punk community in the city of Makassar. This type of research is descriptive qualitative research. The approach that researchers use is the phenomenological approach. The phenomenological approach is an approach that seeks to understand the meaning of an event and its influence on humans and situations. Punk began to enter Makassar around the 90s. Punk entered Makassar along with the entry of punk music such as Rock N Roll music. However, its development is not as rapid as the development of punk children in the Yogyakarta area. At first, Punk entered and became known to Makassar youth or Makassar teenagers. Punk did not immediately show itself openly to the wider community but instead began to show their form of flow to teenagers in the city of Makassar so that many teenagers liked punk and wanted to be part of the community.
Arung Bettempola La Tiringeng Tontaba' di Kerajaan Wajo Abad Ke-16: Dari Monarki Absolut Menjadi Monarki Konstitusional Rika Liyana
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 1 No 1 (2017): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
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Abstract

This study aims to determine the system of government in the Kingdom of Wajo before La Tiringeng To Taba’ into Arung Bettempola, the role of Arung Bettempola La Tiringeng To Taba', and the impact of Arung Bettempola La Tiringeng To Taba’ role on the development in the Kingdom of Wajo. The method used is descriptive qualitative research method using historical method, through the stages of work that includes heuristics, criticism, interpretation, and historiography. The results show La Tiringeng To Taba 'is one of the scholars who have contributed to the democratic government in the Kingdom of Wajo. The results of Arung Bettempola La Tiringeng To Taba’ thought the Wajo Constitution under the Lapa'deppa Agreement' in 1476 made the Kingdom of Wajo a State of law, which respects human rights and the sovereignty of the people. Based on the result of the research, it can be concluded that the role of Bungempola La Tiringeng To Taba’ in the Kingdom of Wajo has had an impact for the development of the Kingdom of Wajo, among others, namely the fundamental change in the system of government, from absolute monarchy to constitutional monarchy.
Makna Tradisi Pesta Lammang Bagi Masyarakat Lantang Kecamatan Polongbangkeng Selatan Kabupaten Takalar Indriani Ayu Safitri; Mrs. Nurlela; St. Junaeda
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 6 No 2 (2022): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Abstract

This study aims to determine the series of implementation of the lammang party in Lantang Village, the meaning of the lammang party tradition for the community, and what values ​​are contained in the implementation of the lammang party. This study uses qualitative data with a descriptive approach. Data collection techniques through observation, documentation and interviews involving several informants. The results of this study indicate: 1). The process of implementing the lammang party tradition consists of anggalle bulo (taking bamboo), then ammone lammang (filling the lemang), attunu lammang (burning the lammang), angryang bungasa' (bringing the first lammang made or glutinous rice), and finally appasorong (pushing). go to the river. 2). The tradition of the lammang party is a tradition that has been carried out for a long time and is carried out every year after harvest. Apart from being a cultural heritage, the Lantang people interpret the tradition of the lammang party as a form of gratitude and gratitude to God for the harvest. Currently there are still people who do not carry out the ritual, even though the majority of people in Lantang Village still maintain and respect traditions that have been passed down from generation to generation. 3). The value contained in the implementation of the tradition of the lammang party is religious value. The value of art in the form of performing arts as entertainment and various kinds of competitions that can increase creativity and talent. Social values ​​are togetherness, mutual cooperation and strengthen friendship.
Konstruksi Sosial-Budaya dalam Pembangunan Ruang Publik di Kota Makassar: Menatap Pantai Losari Dulu, Kini, dan Masa Mendatang Ahmadin Ahmadin
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 5 No 1 (2021): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Ethnic symbols are an important part of the social survival of a community living in a certain area. Apart from being a marker of socio-cultural identity, the symbol also becomes a certain ethnic pride. This paper examines the forms of social and cultural construction in the development of public spaces in Makassar City, which are associated with the existence and function of Losari beach in the past, present, and in the future. The appearance of Losari beach now or rather the Losari pavilion, seems to show a face which is a depiction of the four ethnic groups in South Sulawesi, namely Makassar, Bugis, Mandar, and Toraja. However, an interesting question related to this is is it true that the procurement of ethnic symbols in this public space is a form of cultural awareness? Or maybe just an economic strategy wrapped in ethnic identity? From these two questions, a description of the existence of Losari beach as a cross-age public space will be studied which is related to the theory of social construction. It will even go so far as to offer thought-provoking recommendations for the future of this historic beach.
Religiusitas Masyarakat Di Desa Bonto Mate’ne Pada Bulan Muharram Asmira Dewi; Darman Manda
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 7 No 3 (2023): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36653/jksb.v7i3.166

Abstract

This research aims to find out and understand the meaning of the people in Bonto Mate'ne Village regarding the month of Muharram, to know and understand the process of welcoming the month of Muharram in Bonto Mate'ne Village and to know and understand the function and value of the month of Muharram in Bonto Mate'ne Village on people's religiosity. To achieve this goal, qualitative research methods were used by means of observation, interviews and documentation. The data that has been obtained is then analyzed and interpreted based on theory and relevant research results. The research results show that the month of Muharram is the beginning of the Islamic new year, the month of Muharram is highly revered and glorified among Muslims. The meaning of the people in Bonto Matene village in the month of Muharram as a month where they are not allowed to celebrate because it is based on the name of the month of Muharram in the Makassar language is called ma'rang which means crying hot sauce which is a bad analogy. In welcoming the month of Muharram, the people in Bonto Matene village perform the songkobala ritual and buy household tools such as brooms, ladles, basins, nyiru and pans. The function and value of the month of Muharram for the people of Bonto Matene village is that in the month of Muharram Muslims are prohibited from fighting and in the month of Muharram the reward or good deeds will be multiplied.
Kehidupan Sosial Masyarakat Pembuat Gula Merah di Desa Lembang Lohe Kecamatan Kajang Kabupaten Bulukumba A. Nurfatimah Wardani
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 2 No 3 (2018): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL & BUDAYA
Publisher : Rayhan Intermedia

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Abstract

This study aims to find out: (1) Beginning of making brown sugar in Lembang Lohe Village, Kajang District; (2) the process of inheriting knowledge about making brown sugar; and (3) supporting and inhibiting factors in making brown sugar in the development of social life. This research uses qualitative data with descriptive type. Data collection was obtained through field research: observation, documentation and interviews involving 10 brown sugar makers. The results of the study show: (1) The beginnings of making brown sugar in Lembang Lohe Village carried out by their ancestors who used to make brown sugar only to fulfill their daily needs and not be traded. But in the last 20 years there has been a shift in business which used to only use coconut fruit, now producing sugar made from coconut sap; (2) the process of inheriting brown sugar is made by providing knowledge to his grandchildren early on, such as Angge'ba, tapping sap, tanrang appaenteng, setting up appallu golla stairs, cooking sugar to provide understanding of rituals or cooperating with brown sugar makers ; (3) The abundant wealth of natural resources and the cultural conditions of the people who still uphold mutual cooperation culture are the supporting factors in the business of making brown sugar. The inhibiting factors are the lack of human resources that can develop businesses in the modern era.

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