Melintas An International Journal of Philosophy and Religion
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
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Tinjauan Permasalahan Teodise Kitab Ayub dan Relevansinya terhadap Penderita HIV/AIDS
Djogo, Emanuel
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3076.342-369
Suffering is not by any means a new phenomenon for human beings. Human and suffering are of one reality in life throughout the world. In the light of religious views, the phenomenon of suffering inexplicitly affirms the position of God as central within human life. Job’s suffering in the Christian Scriptures was narrated to contradict directly the ancient laws of retribution in the Old Testament tradition. The Author of the Book of Job seems to insinuate that suffering is not so much an effect of sin as a mystery of God. God is not the cause of suffering. Job’s misfortune draws the attention of his friends who speak in line with the tradition that it is caused by his own sinfulness and to which God has rightly vindicated. Their discussions on sin and suffering did not reach an agreement, however, to the point that eventually God must conclude the debate. The issue of unresolved suffering could properly be related to the distressed victims of HIV/AIDS. This association is intended to recommend the appropriate disposition and approaches to individuals with HIV/AIDS and those who are considered ‘victims’ of the illness, since they have been infected indirectly.
A New Look at Instersubjectivity and Theology: A Retrieval of Filipino Loob-Kapwa Relationality In Dialogue with Gabriel Marcel and Ludwig Binswanger
Rebustillo, Rowan
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3072.240-278
Although Marcel and Binswanger are contemporaries both in terms of historical period and intellectual pursuit, it is curious that they are never discussed together. Hence, this essay will attempt to explore some areas of convergences and divergences between these two intersubjective thinkers who are considered to be indispensable interlocutors in the I-thou discourse. In this article, as another attempt to take the discourse on intersubjectivity a little bit further, Marcel and Binswanger are placed in dialogue with the Filipino concept of loob-kapwa, which the author believes provides a hospitable home, when seen against the background of Nicolescu’s “Included Middle”, for the intersubjective relation that they are proposing. The author asserts that loob-kapwa tandem, without turning a blind eye towards its negative tendencies, is a viable answer to the “problem of crossing-over” that remained to be a philosophical baggage for both Marcel and Binswanger courtesy of their Modern upbringing, because the chasm, at least conceptually, is absent in the Filipino estimation of the loob-kapwa intersubjective bond.
Chronicles - December 2017
Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3077.370-378
'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.
Hagar Perempuan Merdeka: Inspirasi bagi Perjuangan Kesetaraan Gender
Mamus, Martina
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3073.279-301
Everyone longs for an emancipated life as children of God. Everybody hopes for a life without discrimination, oppression and suppression. People have talents to support their lives. Hagar, a biblical figure, is a model of a woman who owns the talents. Hagar, the slave of Sarah, tried hard to overcome the violence and oppression in her life, and she succeeded. Her personality could be a model for many women trying to defend their rights and dignities, especially in Asia. Hagar sets an example of defending the marginalised. Her struggle becomes an instrument to achieve the equality and the harmony of life for both men and women. Hagar is an inspiration, as she strongly believes in God who saves and frees her. She had the courage to escape from his master’s loyalty and hence she was independent: she did not give up amid the many difficulties she faced as a single parent. The author is convinced that only when men and women work and walk together in one heart and mind to create a more dignified humanity as willed by God, will this kind of struggle succeed.
Menggali Dimensi Poetik Agama: Sumbangan Kreatif Heidegger terhadap Agama
Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3074.302-321
Religion continues to exist despite the various attacks directed to its various elements. The secularisation thesis does not apply to the contemporary world, wherein religion proves itself to be an institution that always finds a place through the endless changes in human civilisation that has witnessed a growing number of violence in the name of particular religious values. Heidegger’s ideas could serve as tools to unravel this pandemonium. His philosophy makes head or tail of the religion’s features that have gone awry due to the lack of mystical elements. Heidegger proposes a fresh way of understanding religion through his reflection on the significance of dwelling poetically. Drawing inspiration from Hölderlin, he reflects upon the importance of poiesis, that is, an understanding on how human beings should live out religion so that it could always be relevant and enlightening.
Murka Allah atas Kebebalan Seksual Manusia dalam Roma 1:18-32
Viktorahadi, R. F. Bhanu
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3075.322-341
Among the myriad of human behaviours, few may provoke the wrath of God such as that of ‘sexual asininity’ (pathe atimias). An expression literally meaning ‘lust for impurity’ or ‘shameful desire’, this refers to homosexual acts be they feminine or masculine. In his letter to Rome 1:18-32, Paul asserts the gravity of this sin as evoking the ire of God upon their heads, the reasons being not only this sin confronts the natural will of the Creator, but even more so for its inclination in leading human to idolatry. Paul clarifies that homosexuality is not the issue per se, but all acts in whatever form they be, should they violate God’s will are displeasing to God. Paul’s starting point was not that of homosexuality leading up to idolatry. On the contrary, the text quotes Paul as explaining that idolatry is the result of erroneous relationship between human and God mirrored in aberrant sexuality. Human errs due to the bond between human and God is not firm. The logical consequence of God’s wrath is punishment. In other words, human’s transgression brings the wrath of God. God’s wrath is not part of the judgment, but a logical consequence streaming from the ill-relationship between the Creator and the creation. Punishment befalls the humankind because of the deviation of the creation’s nature.
A New Look at Instersubjectivity and Theology: A Retrieval of Filipino Loob-Kapwa Relationality In Dialogue with Gabriel Marcel and Ludwig Binswanger
Rebustillo, Rowan
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3072.240-278
Although Marcel and Binswanger are contemporaries both in terms of historical period and intellectual pursuit, it is curious that they are never discussed together. Hence, this essay will attempt to explore some areas of convergences and divergences between these two intersubjective thinkers who are considered to be indispensable interlocutors in the I-thou discourse. In this article, as another attempt to take the discourse on intersubjectivity a little bit further, Marcel and Binswanger are placed in dialogue with the Filipino concept of loob-kapwa, which the author believes provides a hospitable home, when seen against the background of Nicolescu’s “Included Middle”, for the intersubjective relation that they are proposing. The author asserts that loob-kapwa tandem, without turning a blind eye towards its negative tendencies, is a viable answer to the “problem of crossing-over” that remained to be a philosophical baggage for both Marcel and Binswanger courtesy of their Modern upbringing, because the chasm, at least conceptually, is absent in the Filipino estimation of the loob-kapwa intersubjective bond.
Hagar Perempuan Merdeka: Inspirasi bagi Perjuangan Kesetaraan Gender
Mamus, Martina
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
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DOI: 10.26593/mel.v33i3.3073.279-301
Everyone longs for an emancipated life as children of God. Everybody hopes for a life without discrimination, oppression and suppression. People have talents to support their lives. Hagar, a biblical figure, is a model of a woman who owns the talents. Hagar, the slave of Sarah, tried hard to overcome the violence and oppression in her life, and she succeeded. Her personality could be a model for many women trying to defend their rights and dignities, especially in Asia. Hagar sets an example of defending the marginalised. Her struggle becomes an instrument to achieve the equality and the harmony of life for both men and women. Hagar is an inspiration, as she strongly believes in God who saves and frees her. She had the courage to escape from his master’s loyalty and hence she was independent: she did not give up amid the many difficulties she faced as a single parent. The author is convinced that only when men and women work and walk together in one heart and mind to create a more dignified humanity as willed by God, will this kind of struggle succeed.
Menggali Dimensi Poetik Agama: Sumbangan Kreatif Heidegger terhadap Agama
Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
Show Abstract
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DOI: 10.26593/mel.v33i3.3074.302-321
Religion continues to exist despite the various attacks directed to its various elements. The secularisation thesis does not apply to the contemporary world, wherein religion proves itself to be an institution that always finds a place through the endless changes in human civilisation that has witnessed a growing number of violence in the name of particular religious values. Heidegger’s ideas could serve as tools to unravel this pandemonium. His philosophy makes head or tail of the religion’s features that have gone awry due to the lack of mystical elements. Heidegger proposes a fresh way of understanding religion through his reflection on the significance of dwelling poetically. Drawing inspiration from Hölderlin, he reflects upon the importance of poiesis, that is, an understanding on how human beings should live out religion so that it could always be relevant and enlightening.
Murka Allah atas Kebebalan Seksual Manusia dalam Roma 1:18-32
Viktorahadi, R. F. Bhanu
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung
Show Abstract
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Original Source
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DOI: 10.26593/mel.v33i3.3075.322-341
Among the myriad of human behaviours, few may provoke the wrath of God such as that of ‘sexual asininity’ (pathe atimias). An expression literally meaning ‘lust for impurity’ or ‘shameful desire’, this refers to homosexual acts be they feminine or masculine. In his letter to Rome 1:18-32, Paul asserts the gravity of this sin as evoking the ire of God upon their heads, the reasons being not only this sin confronts the natural will of the Creator, but even more so for its inclination in leading human to idolatry. Paul clarifies that homosexuality is not the issue per se, but all acts in whatever form they be, should they violate God’s will are displeasing to God. Paul’s starting point was not that of homosexuality leading up to idolatry. On the contrary, the text quotes Paul as explaining that idolatry is the result of erroneous relationship between human and God mirrored in aberrant sexuality. Human errs due to the bond between human and God is not firm. The logical consequence of God’s wrath is punishment. In other words, human’s transgression brings the wrath of God. God’s wrath is not part of the judgment, but a logical consequence streaming from the ill-relationship between the Creator and the creation. Punishment befalls the humankind because of the deviation of the creation’s nature.