Thomas Kristiatmo
Faculty Of Philosophy, Parahyangan Catholic University, Bandung, Indonesia

Published : 24 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 24 Documents
Search

Philosophical Concept of Space and Time: Immanuel Kant dan Isaac Newton Thomas Kristiatmo
Extension Course Filsafat ( ECF ) No. 1 (2019): ECF Slow-sofia
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i1.3400.%p

Abstract

Philosophical Concept of Space and Time: Immanuel Kant dan Isaac Newton
Johann Adam Möhler’s Dynamic Ecclesiology Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 3 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i3.7406

Abstract

Along with Kant’s sapere aude, the Enlightenment brought about a certain kind of rigidity as though everything could only be understood by way of logical reasoning through a set of inflexible procedures. When the Church was understood within this movement, it lost its dynamic and organic dimension. Romanticism, as the counter movement of the Enlightenment, brough new inspiration as to how one should do ecclesiology. Möhler took the chance. His ecclesiology is influenced by romanticism without being too abstract. His ecclesiology is exemplary of a creative ecclesiology that can manage various tensions due to different ways of understanding the nature of the Church.
The Creative Tension between the Universal Church and the Local Church Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 39 No. 1 (2023)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v39i1.7750

Abstract

The universal dimension of the Church does not always go hand in hand with the fact that it has to manifest itself in a local community, that is to say, a local Church presided by a bishop. History has witnessed that sometimes there were tensions between the two. The solutions offered are oftentimes one-sided. One may become either a staunch defender of universality or a radical proponent of the local Church. However, neither of these two positions are fruitful for the growth of the Church worldwide among the faithful: while holding one dimension, one can easily overlook the other. Ecclesiology might have to explore different approaches that can relate these positions, bearing in mind the needs of the local Church and the fatihful. What is needed in dealing with the tension is creativity. The tension may never be resolved without being creative in exploring new ways of constructing local theologies.
Kehadiran Seni dalam Upaya Membangun Relasi Dialogis Antarumat Beragama Manurung, Albert; Peri, Yulius Hendrico; Kristiatmo, Thomas
Integritas Terbuka: Peace and Interfaith Studies Vol. 2 No. 1 (2023): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.407 KB) | DOI: 10.59029/int.v2i1.12

Abstract

Keterlibatan seni dalam kehidupan manusia menjadi hal yang fundamental. Bidang keagamaan juga melibatkan seni. Islam dan Katolik memberi tempat bagi seni untuk berpartisipasi untuk menggapai kasih Tuhan. Seni yang memiliki prioritas untuk menciptakan keindahan, mendorong gerak batin manusia untuk lebih mengenal Sang Maha Keindahan yang adalah Tuhan. Tulisan ini melihat makna dan partisipasi seni di dalam agama Islam dan Katolik. Tulisan ini juga bermaksud untuk secara sederhana mengungkapkan peran seni sebagai salah satu upaya membangun sikap toleransi antar umat beragama dalam semangat integritas terbuka. Tulisan mengungkapkan bahwa Islam dan Katolik selalu mengarahkan umat beriman mengenal Tuhan mengajak untuk memandang keseluruhan dunia yang diciptakan-Nya dengan serasi dan indah dalam seni. Melalui seni dari kedua belah pihak, toleransi yang berpusat pada kedamaian bisa semakin menyentuh esensi terdalamnya. Pada akhirnya terlihat dengan jelas bahwa melalui seni umat beriman dijarkan untuk paham bahwa agama itu indah. Keindahan dalam Katolik tidak berseberangan dengan keindahan di dalam agama Islam.
Toward a More Hospitable Church: A Dialectic of the Ecclesiology of Bernard Lonergan (1904-1984) and Peter C. Phan (1943-…) Kristiatmo, Thomas
FOCUS Vol. 5 No. 2 (2024): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/focus.v5i2.8494

Abstract

This article explores the interconnection between the phenomenon of migration and ecclesiology by analyzing the thoughts of Bernard Lonergan (1904-1984) and Peter C. Phan (1943- …). Utilizing qualitative method and literature study, this research seeks to elucidate how Lonergan’s idea of historical consciousness and Phan’s theological-ecclesiological reflection upon the Church could bring about a fresh understanding of the Church which is more hospitable and hence more inclusive. This is certainly not an easy task as the Church has undergone a lot of dynamics. Looking back at the history of this more-than-two-thousand-year-old institution, one will find that it is indeed a history laden with accounts of migrations. Consequently, while Phan’s project of doing a theological reflection on migration can pave the way towards a more hospitable Church, Lonergan’s proposal to resort to historical consciousness may serve as the key element in ecclesiology.
Doing Theology with Henri de Lubac Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 27 No. 3 (2011)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (508.835 KB) | DOI: 10.26593/mel.v27i3.294.263-274

Abstract

Henri de Lubac was one of the many theologians who have brought new dynamics in theology through his interpretation of the theology and the philosophy of Thomas Aquinas. This paper wants to explore his contributions to the methods of theologizing in the church. De Lubac’s interpretation of the relation between the natural and the supernatural supports the movement “Nouvelle Théologie” that appreciates the mysterious aspects of God as understood through the Christian Scriptures and traditions. According to de Lubac’s interpretations of Thomas Aquinas, the seeds of the supernatural are already present in the natural within the human beings. The author argues that hermeneutics and correlation are two important methods that underlie de Lubac’s ideas in putting the Scriptures as the main source of the theology insofar as the Scriptures are linked with human experience and reality. The return to theology is the return to the Scriptures and tradition, but this is always in relation to the human experiences and the contemporary world situations. Key Words:*Neo-scholasticism, *Nouvelle Théologie, *The natural, *The supernatural, *Ressourcement, *Nature, *Potency, *Grace, *Anagogy, *Experience, *Tradition, *Hermeneutics, *Correlation.
A Balthasarian ‘Ecclesiology’: Apprehending the Church with an Ecclesial Aesthetics Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 27 No. 2 (2011)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (101.122 KB) | DOI: 10.26593/mel.v27i2.303.161-170

Abstract

Ecclesiology might have put the center of its gravity on the modern rationality. As a result, this kind of ecclesiology might overlook the mystical yet beautiful side of the church, which seem to have a more unifying character to the already divided church. This article wants to explore with Hans Urs von Balthasar’s theology of aesthetics the origin and the characteristics of the church from the people around Jesus, the event of the cross, the form of revelation, the Eucharist, the sacrament, and the way of love. This sort of an ecclesial aesthetics is one of the different ways of apprehending the church. This way might contribute to the traditional understanding of the church that has been characterized with modern logical concepts. Balthasar is offering the way of apprehending the church through the pulchrum toward the more unifying engagement with the mystery of God, the revelation of God through Jesus Christ. Keywords:*Ecclesiology, *rationality, *beauty, *mystical theology, *form of revelation, *the way of love, *ecclesial aesthetics, *bonumet verum
Memahami Wahyu Kristiani melalui Heidegger Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (167.319 KB) | DOI: 10.26593/mel.v26i2.883.193-217

Abstract

It has been said that the advance of human reflectivity is a menace to orthodoxy. Some brilliant philosophical ideas have been accused of threatening the teachings of religious institutions. That might be the reason why some thinkers were condemned or even punished by religious institutions. In truth, however, human reflectivity is not always a threat. It, instead, can be a torchlight: it can help reformulate traditional teaching afresh and anew. And this can apply to the thoughts  of Martin Heidegger. His investigation of the meaning of Being can be deployed to help shed new light to the way Christians understand the revelation. Understanding truth as aletheia, that is, Being that is revealing itself continuously, paves the path to understand God who is unceasingly revealing Godself. Revelation takes place at an ontological level. Revelation is something that besieges human inevitably. Human should not simply linger within the humdrum banalities of daily business, but instead, should be courageous to penetrate into their authenticity to hear the real whispers of God. KeyWords:*Watchman State, *das Geviert, *otentisitas, *aletheia, *wahyu, *bahasa, *Sang Ada, *degodization, *Eigentlichkeit, *Interrelatedness, *'YangLain’
ŽIŽEK'S REDEFINITON OF MODERN SUBJECT Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 22 No. 2 (2006)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (106.156 KB) | DOI: 10.26593/mel.v22i2.1002.625-634

Abstract

Subjektivitas modern yang dibangun atas dasar cogito ergo sum dari Descartes belakangan sedemikian dicela dan dicaci. Subjektivitas macam itu konon terlalu tertutup dan bertendensi untuk mengeksklusi yang lain. Bermacam kubu berupaya menentang subjektivitas modern. Strukturalisme dan post-strukturalisme dengan sengit hendak melenyapkan subjek dan menggantinya dengan tenunan struktural. Di antara gelombang aliansi yanghendak melenyapkan subjek tersebut, Žižek justru hendak membuat pembacaan baru dan unik atas subjektivitas modern. Melalui kacamata psikoanalisis ia membedah filsafat dan melihat dimensi-dimensi tertentu dari subjek yang selama ini tersembunyi.
Menggali Dimensi Poetik Agama: Sumbangan Kreatif Heidegger terhadap Agama Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 33 No. 3 (2017)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.282 KB) | DOI: 10.26593/mel.v33i3.3074.302-321

Abstract

Religion continues to exist despite the various attacks directed to its various elements. The secularisation thesis does not apply to the contemporary world, wherein religion proves itself to be an institution that always finds a place through the endless changes in human civilisation that  has witnessed a growing number of violence in the name of particular religious values. Heidegger’s ideas could serve as tools to unravel this pandemonium. His philosophy makes head or tail of the religion’s features that have gone awry due to the lack of mystical elements. Heidegger proposes a fresh way of understanding religion through his reflection on the significance of dwelling poetically. Drawing inspiration from Hölderlin, he reflects upon the importance of poiesis, that is, an understanding on how human beings should live out religion so that it could always be relevant and enlightening.